[RD] Ask a trans person II: 2 trans 2 sexual

Out of curiosity; what are you individual opinions on the role the medical profession should take in the prescribing of hormones to minors?
The reason I'm asking is because a few years ago I was in a discussion with some people who took issue with my opinion that prescribing hormones, particularly for minors, should be treated similarly to other medication (such as what I take for ADHD where I needed doctors tests to diagnose me, trialing other medications/approaches with a lower risk, etc). From what I remember, their position was basically that as long the minor asking for hormones was not obviously in a psychotic or delusional episode, the role of the medical profession was purely to facilitate the process. Not diagnosing, not recommending alternative approaches, nothing. If the minor said they were trans that should be sufficient to get hormones.

Cut to now and I've seen people rubbishing the fears of "they want to chop kids dicks off" by pointing out how how rigorous the process is to be prescribed hormones. Since it is a common topic about how unhappy many are with the process for minors, I'm curious as to how you want to see the process work.
(And I'm focusing purely on minors here (<18 years old). If you are a legal adult, you do you broseph.)
 
Even a cusory google search would reveal that "chopping dicks off" is the exact opposite of what mtf grs entails
 
In case it wasn't obvious, I wasn't saying I believed that.
 
Out of curiosity; what are you individual opinions on the role the medical profession should take in the prescribing of hormones to minors?
The reason I'm asking is because a few years ago I was in a discussion with some people who took issue with my opinion that prescribing hormones, particularly for minors, should be treated similarly to other medication (such as what I take for ADHD where I needed doctors tests to diagnose me, trialing other medications/approaches with a lower risk, etc). From what I remember, their position was basically that as long the minor asking for hormones was not obviously in a psychotic or delusional episode, the role of the medical profession was purely to facilitate the process. Not diagnosing, not recommending alternative approaches, nothing. If the minor said they were trans that should be sufficient to get hormones.

Optimally, the medical profession should serve as a guide and an advisory to the biological component of transition; in the sense of evading potential dangers and discomfort during the process. In other words, avoiding and managing possible risks such as thyroid issues or undesirable side effects to the patient.

For a somewhat NSFW example: many trans people do not desire to undergo GRS and use the genitalia that they were born with. But often enough, for an example, the prolonged usage of estrogen can result into your penis atrophying. The doctor should confer to the patient what options there are available before them, and what are the risks/benefits/etc to the courses that can be taken. That's it.

I'm sure that's not the only example that could be thought of - for an example, hair removal can take several different ways, each with their pros and cons.

Ultimately, however, I believe that the bigger issue is the assumption a child is unable to make a decision for themselves. Too often, people see children as nothing but their extension; and too often, the people who share that view also happen to be said child's parent. So, personally, I have to admit that is the real issue that ought to be tackled, more than anything.

(On my more anarchist moments, the answer to this question - and this isn't particularly shared by everyone in the trans community, so consider it as what Aleks M. thinks - is that it should be nil or nonexistent.)
 
Ultimately, however, I believe that the bigger issue is the assumption a child is unable to make a decision for themselves. Too often, people see children as nothing but their extension; and too often, the people who share that view also happen to be said child's parent. So, personally, I have to admit that is the real issue that ought to be tackled, more than anything.
How expansive should a minor's decision-making leeway be? Age of consent immediately springs to mind, and permitting minors to make life-altering decisions about hormones seems like a bigger decision than deciding who they want to have sex with.
 
How expansive should a minor's decision-making leeway be? Age of consent immediately springs to mind, and permitting minors to make life-altering decisions about hormones seems like a bigger decision than deciding who they want to have sex with.

Well, now, you're shifting the question here. You asked us what you want the new status quo to be regarding minors and transition. I stated that, in essence, a minor ought not be a prisoner to a medical or parental authority which lords over them as the property of a parent or the State. I do not believe that age of consent has anything to do with it, and if your first thought about children having greater decision-making is that line, well, I don't know what to tell you.

Beyond that, I would actually disagree that hormonal therapy is less "life-altering" (here implicitly in negative) than choosing who you have sex with. If we consider how many childhoods were broken apart by abusive parents, teachers, priests, guardians, so forth. That is something the State has the right to guard, but not at the expense of trying to patrol their gender identity or their life at every moment.
 
Based on what you are saying I fundamentally disagree with your view, but since this isn't a debate thread, I'll leave it there.

EDIT: I'm still interested in hearing other's thoughts.
 
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... I wonder what you'd find if you did a survey or something.
Here is one such study looking at changes of self-reported sexual orientation and if that can be linked to events such as biological transition: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4192544/

We investigated changes in self-reported sexual orientation and the relation to important life events in a large cohort of transsexual persons in Germany by means of qualitative and quantitative data. We could show that self-reported changes in sexual orientation are frequent in transsexual persons especially in originally gynephilic MtF as well as androphilic FtM. It was hypothesized before that change of sexual orientation might be influenced by hormonal therapy or SRS [12]. Here, we could demonstrate that reported changes of sexual orientation are not particularly associated with any transition event. Thus our data challenge the view that either hormonal therapy or SRS or any other event has a direct influence on self-reported sexual orientation.
 
I am curious if anyone knows roughly or has any idea how common (or rare) it is to continue to be attracted to the same sex/gender through transition. My sense from the (not very many) trans people I know is that they mostly are same-sex attracted post-transition (that is, the sex/gender they were attracted to never changed), but just wondering if anyone has a sense of how that tends to play out.

It varies. For instance, I identified as straight before I came out, now I identify as a lesbian, so my attraction has remained consistent. Others (like Julia Serano) went from bi pre-transition to lesbian, back to bi. Others have inverted. It can actually move around a lot.

I would say a big part of it is that pretending to be the other gender imposes a heavy burden on your ability to act. Speaking for myself, I was so terrified of being caught that I suppressed a lot of the things I earnestly believed, and would often opt out of positively picking things or expressing preferences, out of a concern or uncertainty for what the “correct” “masculine” choice was, if that makes sense. Once I got out from under that rock I found that I was actually a very opinionated person. And had lots of likes and dislikes, but there was a fair bit of lag time for that to turn on. My sexuality was definitely like that for me, where the gender I was attracted to stayed the same, but the way I understood, experiences, and expressed that attraction changed. I imagine it’s the same for others. The demands of cisnormative society require you to funnel your sexual identity into certain very specific archetypes that function within a cis presentation, and the act of performing that false identity forced you to suppress your authentic preferences very very deep down, and once you come out it takes a lot of time for those things to bubble up out of the abyss.

Also sexuality really isn’t “fixed” in that kind of fundamental way. Identity is a trialectic - the context changes the self and the self in turn changes the context etc.

(Spoilered for possible use of offensive term)
Spoiler :
Also wondering (and sorry if this has already been answered) if "transsexual" is considered a generally offensive term by the trans community.

It varies. Some view it as a dated term. Others feel there is an important and necessary distinction to be drawn between trans people who seek to change their gender but not their sex, and those who seek to change their sex (i.e. undergo medical transition). I can see the utility in that the experiences are not always the same, and treating them as equivalent can be harmful to “transsexuals” - perhaps in the same way that it’s frequently harmful to treat the experiences of black and white women as interchangeable.

The other side of the coin is that using transsexual as a distinct term can fairly easily dip into harmful attitudes like transmedicalism, enby erasure, and gender essentialism. Additionally, big inclusive tents are also typically better for political activism. Personally I stick to just using trans, for the same reason aleks outlined above, but there are a lot of trans people I know and deeply respect who do maintain that distinction.

Out of curiosity; what are you individual opinions on the role the medical profession should take in the prescribing of hormones to minors?
The reason I'm asking is because a few years ago I was in a discussion with some people who took issue with my opinion that prescribing hormones, particularly for minors, should be treated similarly to other medication (such as what I take for ADHD where I needed doctors tests to diagnose me, trialing other medications/approaches with a lower risk, etc). From what I remember, their position was basically that as long the minor asking for hormones was not obviously in a psychotic or delusional episode, the role of the medical profession was purely to facilitate the process. Not diagnosing, not recommending alternative approaches, nothing. If the minor said they were trans that should be sufficient to get hormones.

Cut to now and I've seen people rubbishing the fears of "they want to chop kids dicks off" by pointing out how how rigorous the process is to be prescribed hormones. Since it is a common topic about how unhappy many are with the process for minors, I'm curious as to how you want to see the process work.
(And I'm focusing purely on minors here (<18 years old). If you are a legal adult, you do you broseph.)

Nothing has really changed from that conversation. The fear is and has always been a nonexistent one, precisely because of the difficulty. That’s the point in making that connection - the fear today is simply unfounded.

The approach we want is more or less the one we have now, with some caveats. The current gender affirming model is the result of many many years of trying to impose a gatekeeping system like the one you want (assessment -> diagnosis -> recommending alternative treatments -> drugs). This approach is called “watchful waiting,” and it was abandoned because 1) studies showed it was really harmful, and 2) studies showed that regret and desistance are exceedingly rare.

So the first thing you have to begin with is that there is no way to determine if someone is “truly” trans. This makes it different even from a lot of other disorders. All you can really go off of is 1) what they say about their internal state, 2) if affirming what they say improves their situation, and 3) if what they say about that internal state remains generally consistent over time. Going back to the “watchful waiting” approach, the rationale was that you propose alternative treatments to address the disordered behavior, and you see how they respond - whether their condition approves and if they continue to maintain the same internal state. However research showed that this resulted in some pretty profoundly negative long term negative outcomes for those kids, even while very few of them actually changed their professed state. It fudged them kids up bad.

This is incidentally consistent with the more general trend in the study of childhood development. Which found more broadly that denying a child’s agency and dismissing what they say about themselves doesn’t actually help the child in the immediate term (i.e. it simply teaches them that this adult cannot be trusted and you should lie to them and/or avoid them instead) and gives them a whole buttload of trauma that they’re going to have to spend much of their adult lives processing in the long term. This is why gentle parenting has emerged as a more broadly accepted approach to parenting by therapists and child psychologists in recent years.

Anyway enter the Dutch Model (and now the American model) aka the Gender Affirming approach. Which goes like this:

When a child comes to a clinic saying they are not a boy but a girl. You accept and acknowledge that they are a girl. You ask them about themselves, when they knew, how they know, etc. You ask them if they have a name they would be referred to as. You refer to them as that name. You advise the parents to also acknowledge them by that name and that identity. You advise them to allow the child to continue to live under that identity as long as they say they want to. You continue to meet with the child and the parents and you talk to them about how they are doing, how they feel. If puberty is onsetting, you prescribe puberty blockers - a perfectly safe, fully reversible drug with minor and largely manageable side effects - so you can reduce the child’s distress and give them and yourself time to continue to observe them. After some time of living in their identity, if they have continued to maintain the identity, and they remain happy with their new identity, then you recommend hormones. You continue ti meet with them regularly through hormones, and so on.

In this respect the doctor or therapist is serving as a facilitator for the transition. Their role is not to “diagnose” in the strict sense, but rather to observe and monitor that the child is happy with how things are going, that they still identify as trans, and still want the treatments. It’s a better approach because the child’s agency is given priority. The Dutch model was first adopted in the mid-90s, and in the intervening time dozens upon dozens of trials, longitudinal studies, and meta-analyses have been conducted on it and have basically all concluded that it is the single best approach to treating trans kids that has yet been proposed or put into practice. There’s a reason that notoriously very conservative medical associations like the APA have endorsed and recommended the approach for well over a decade at this point. The weight of the evidence is too strong to ignore. To the extent that I have issues with it, I would say it largely comes down to doctors not actually following the approach entirely, and that the recommendations for extended stays on puberty blockers are unnecessary and can lead to negative mental and physical outcomes.

I think part of the issue is as Julia Serano describes - an inherent preferential ordering of cis identity - even hypothetical cis identity, over trans identity. People see transition essentially as a fail state - a last ditch effort to preserve life, rather than a perfectly healthy, valid, even *desirable* outcome. Consequently they are willing to countenance seemingly any callous, cruel, abusive - even torturous or muderous intervention if it means the preservation of the mere possibility of cis life. A good indicator of this would be if you see the mistaken transitioning of someone who is “really” cis as an unconscionable tragedy to be avoided at all costs, but don’t see the inverse - the mistaken compelled puberty of someone who is “really trans” in the same way.

Moreover I think the problem is that most people simply don’t know or talk to trans kids or teens. Only rarely do I see news or print media pieces interview trans children and take their professed opinions seriously, presented on their own terms. Likewise rarely do people know or talk to trans kids and teens in real life. But I have. Not trans kids, but certainly plenty of trans teens, who come through the discord server I mod for all the time. They know who they are. They have spent *a lot* of time thinking about their identity and studying and reading trans stuff. I have seen their identities shift as they grow older in the sense that they gain a better understanding of themselves, and are able to describe in more complex and nuanced terms specifically how their identify functions. But never have I seen one who has gone from saying they are trans to saying they aren’t trans.
 
It's curious that there is such interest in breaking classifications; there is clearly an anarchical component to that. I wonder what the underlying psychology is, meaning, the most common/trend inner individual drives, behind such interest. So now I'll ask first - do you guys have any input on that?

Anyway, this is one of the most interesting aspects of the reply, because it brings to light that dysphoria is a greater disconnect than "the body" and "the psyche" being polar opposites, and the inner and/or outer identities can be a blur between states, even as the preferred solution. In hindsight that isn't even very surprising; I have used te same argumentative base (that reality does not conform to normal or nominal presets and many things exist quite happily in transitional states) myself before. Granted, I made that argument in extremely dissimilar circumstances (debates on taxonomy and cosmology), and it never occurred to me that the same idea could apply to self-designation. Well, this is where perspective sinks in.

I'd like to point out that this does not bother me at all; if you are happy, more power to you. However, when it comes to my question, it does not really change it that at all; it highlights that the question only applies to the subset that is passable as cisgender, but this was always where the ethics involved were relevante. For those that do not pass at all, the question would be hypothetical.
The question really is "What is identity and what does it mean for healthcare to 'affirm' identity i.e. gender?" Broadly speaking, I agree that you are exactly right and the crux of serious legal disagreements over this issue circle around this all-important question. The problem is that prior methods of classification are proving inadequate, and we need to synthesize and supply a new method of classification that accurately describes what is happening in the entire paradigm of gender identity and gender-affirming care.

This is the problem indicated in most public debate about trans rights occurring in the world today. There is enormous concentration on teasing out the details of minutia like who can be allowed to enter a bathroom or what sex/gender should be indicated on your government ID. There are questions about what separates transgender individuals from the greater bulk of their chosen gender. But these questions are slowly being uprooted by more serious questions like "What is the nature of gender identity to begin with?" Meanwhile, the young folk are increasingly sloughing off binaristic terms which may end up making most of these questions a foregone conclusion in exactly the way questions about gay marriage like "But can a father not marry his son?" were ultimately realized to be trivial ("Can a father not also marry his daughter?")

But in the time being, we have to understand what is happening with this sloughing off. I believe that your point bringing up the South Park dolphin guy, while provocative, does actually get to the heart of the matter and is probably why other memes that you may not have heard of, like "I sexually identify as an attack helicopter," have had currency. But I actually think the dolphin guy and the attack helicopter people have good reasons to identify as whatever they choose. The absurdity of the hypotheticals really only highlights the innate paradox of identity.

As far as I see it, identity is dynamically elicited from the friction that exists between one's individuality and the social world. We seek to embed ourselves in social culture, to be social creatures, by finding our place among them. This does not exclusively refer to the creation of some "unusual" identities like to be transgender, but actually refers to the creation of all identities. The reasons that one comes to see themselves as a man or a woman are fundamentally not too different from the reasons that one comes to see themselves as a nurse, a lawyer, an engineer, an American, a Russian-American, a Nigerian, a Hong Kong gangsta. Sure, in some or many cases there are formal, legalistic definitions applied to these identities; citizenships, associations, certifications, and so on. But generally speaking, no identity is so set in stone as to be inalterable. What of the lawyer who quits his job to pursue his passion in competitive hang-gliding? What of the Nigerian who decides to move to America and join the party? What of the gangsta who considers himself a misunderstood artist, really, deep down, moreso than a captain of industry?

In my view, all of these people have formed their identity through a process of socialization and individuation. They are first socialized, and through socialization come to understand the social world and the archetypes of social "people," and then they individuate this socialization into themselves, compare notes, and triangulate their identities. We sift through our vast awareness of the world and are inherently drawn to what we relate to. Our individuation of our identities is the way that we synthesize the social world with our inner world. The final product: the ineffable "me."

Taking us back to the question of the transgender identity: we have so far considered it sufficient within our society to classify gender according to some recognized sexual characteristics at or before birth. This is taken as the "default." As a result, those born with male sexual characteristics are socialized with the expectation of being male "by default" (within the lexicon it is assigned-male-at-birth, or AMAB). I understand this produces a different socialization than that experienced by one who female sexual characteristics being socialized with the expectation of being female "by default" (AFAB). But then the question must be raised: "How different?" But, we cannot measure the "maleness" of one's socialization. In other words, the default identity might not have "taken" because we can't actually know that any two AMAB individuals will respond to or individuate the socialization in the same way. So it does not actually seem adequate to assume that the current venue of gender socialization is a one-size-fits-all solution. In fact, it isn't except by design: the categories of male and female socialization are different, are actually institutionally separated, for the exact reason that one is "important" and the other is not, as Simone de Beauvoir related in The Second Sex. They are arbitrary impositions that stem from the need of patriarchy to reproduce itself.

So, "how different?" Is it any more different than the socialization experienced by black and white AFAB individuals? Or Jewish and Muslim AFAB individuals? What is difference between one who sees themselves as a black woman, a white woman, or a "woman" who has decided not to be a woman? Much work has been done to assess the "intersectionality" of different identities accounting for the influence of different socialization. The "white bias" in the feminist movement as far as defining "the essential woman" had to be confronted.

To this day, we struggle to define the experience of the essential woman. It is not merely one kind of socialization, but in my view, is the result of individuating to a shared social fetish. In many contexts this also happens to be a competitive fetish, so you will have winners - "real women" - and losers - "she should really do something about her hair." This is also how men come to be men. They individuate to the same principles of maleness that other men do, but not all of them, and struggle to be recognized as men are. To have an identity is, fundamentally, aspirational to a set of boundaries that inevitably shift and blur over time.
 
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Then he's asking the entirely wrong person, in all due respect.
That's the thing, he never asked you or anyone in this thread, he said "if the thread was from an MD involved in greenlighting transition I would ask them this."

I'll grant that Fred exhausted my patience as well, but you're just not fair to him on this one.

How expansive should a minor's decision-making leeway be? Age of consent immediately springs to mind, and permitting minors to make life-altering decisions about hormones seems like a bigger decision than deciding who they want to have sex with.

You know, minor consent independent of parental consent has been around since the 80s.
 
I just don't have time or patience for people laying down arguments for the continuing restriction of care for trans people

Much in the same way i have no time for that freak, Jesse Singal

Say it with your chest, don't sit there and play coy about your intentions
 
Agree again. That said, this is more convergence than concession. The scenario you describe (there is technical consensus and experience affirming the validity) fixes my point of contemption.

Maybe you'd like to take a crack in the issue that came up, of whether euphoria is equivalent to dysphoria as in being a detrimental condition that needs medical attentiont, and it's relation to the Hippocratic oath?

Dysphoria / euphoria are probably two sides of the same coin. They're a difference of language, and ultimately can't be reconciled any better than the old philosophical question of if you and I see colour the same way.

I think you're looking at this with a bias in how you view harm. Your concern is primarily focused on the harm caused to a person who is mistaken. While it's a lot rarer than you might think, that kind of thing does happen, and it is harm. But the harm you are concerned about -- the person who wakes up from surgery in horror -- is fundamentally the same as the harm that trans people are trying to alleviate. If a cis person with a well-disguised mental disorder receives gender-affirming care, they're more or less an artificially-induced trans person. The reason regrets are so low for medical intervention is because those interventions are gradual, and much like an eye doctor asking if you can see better with the first lens or the second lens, the patient is the one is best positioned to say what's an improvement.
 
Out of curiosity - for those who are on feminising HRT, did you get like mental health benefits even before the actual feminisation started?

I am curious because like I am considering HRT for myself and honestly I’ve been having a rough time recently like I have heard from some people that even starting oestrogen made them feel significantly happier even before the feminisation was noticeable. Just curious to hear thoughts.
 
It's a ride.

It does improve a lot of things (yes,as Chukchi said, even before starting hormones). But it's also puberty all over again with all the emotional wrecking ball status that implies. and as Chukchi also said, you stop not feeling - which means if you have a lot of things you've been avoiding feeling...you're gonna be feeling those.

But. That's the beginning of actually healing those things, too.
 
Out of curiosity - for those who are on feminising HRT, did you get like mental health benefits even before the actual feminisation started?

I am curious because like I am considering HRT for myself and honestly I’ve been having a rough time recently like I have heard from some people that even starting oestrogen made them feel significantly happier even before the feminisation was noticeable. Just curious to hear thoughts.

I completely agree with CH and Evie, and would add that for me and some other folks I know, the answer to "did we feel better mentally even before the physiological effects started showing" was a categorical "YES". Most (not all, but most) trans women I know or who have talked about it in various places (I'm not familiar enough with NBs or trans mascs to say) feel considerable joy at taking such a major step in the direction of transitioning.

And, I'd still recommend reading the GDB link in my sig. :)
 
Well, I'm not a huge fan of the GBD because it tends to lean very heavily on essentialism (the notion of Biochemical Dysphoria is... well it does reek of essentialism and medicalism, it probably has some truth behind it behind it but it's certainly not a universal experience, and things like "depersonalization and derealization almost universally cease after starting HRT" are extremely dubious, HRT will *not* solve any longstanding mental health issues by itself).

HRT affects different people differently (I personally don't really think HRT has really had a strong effect on my emotions) and some of the physical changes might not develop at all (changes in height or feet size, for example). Taking in mind that it is absolutely not a bible, it is a reasonably good resource for information on just about everything related to feeling dysphoria and what might be expected from transition.
 
What do you mean by that?

Moderator Action: He posted in the wrong forum. I removed it. Birdjaguar
 
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