Could you elaborate on this a bit more? I remember that a lot of Socialist movements in Europe settled down into Social Democracy, but I was under the impression that the Bolsheviks and Communists tended to set themselves up as the 'true' socialists as opposed to SocDem.Until 1917, this was a view more or less universally accepted, "Communism" only becoming associated with revolutionary social democracy when Lenin and his associates adopted the name to distinguish themselves from the reformist social democrats.
If you're defining them as opposed to those who, in the present setup, own the means of production but do not work on them by themselves, maybe. But, if you define them as 'people who work', excluding people who can't work because of their age or disabilities how would they organise at all?Not in so many words. "Worker" isn't really a meaningful category outside of a certain kind of class-structure.
"Social Democracy" only really acquired the meaning of "moderate socialism" after 1917, when it came to be defined in opposition to "Communism". Until then, it was taken as a synonym for "socialism", particularly in areas which were heavily influenced by the German Social Democratic Party, such as the United States and Russia. When Lenin & Pals took the barricades in 1917, they regarded themselves as revolutionary social democrats; the label "Communist" only came to use in 1918, when the Bolshevik faction of the Russian Social Democratic & Labour Party reconstituted themselves as the Russian Communist Party, borrowing from Marx's manifesto a term that had been generally regarded as obsolete. You were more likely to see it in sensationalist reports about the radical left than in their own literature, in which context it was treated as a synonym for anarchism or nihilism. Presumably, despite its age, it carried provocative, revolutionary connotations which the Bolsheviks found understandably appealing.Could you elaborate on this a bit more? I remember that a lot of Socialist movements in Europe settled down into Social Democracy, but I was under the impression that the Bolsheviks and Communists tended to set themselves up as the 'true' socialists as opposed to SocDem.
I don't think they would organise on the basis of collective interest. As you say, when "worker" becomes purely descriptive, ceases to mean one who must work and simply describes one who is currently working, it doesn't really make sense to organise people as workers. So I think that we'd probably see some form of organisation inherited from the era of class struggle, but reduced to a purely practical function, organisation for the purpose of carrying out work.If you're defining them as opposed to those who, in the present setup, own the means of production but do not work on them by themselves, maybe. But, if you define them as 'people who work', excluding people who can't work because of their age or disabilities how would they organise at all?
The Battle of Teruel exhausted the resources of the Republican Army. The Spanish Republican Air Force could not replace the airplanes and arms that it lost in the Battle of Teruel.[37] On the other hand, the Nationalists concentrated the bulk of their forces in the east as they prepared to drive through Aragon into Catalonia and the Levante.[38] Franco had the edge on resupply as the Nationalists now controlled the efficiently run industrial might in the Basque Country. The Republican Government, however, had to leave the armament industry in Catalonia in the hands of the Anarchists. One Anarchist observer reported that "Notwithstanding lavish expenditures of money on this need, our industrial organization was not able to finish a single kind of rifle or machine gun or cannon...."[39] Franco's act of retaking Teruel was a bitter blow to the Republic after the high hopes engendered by its capture. The recapture of Teruel also removed the last obstacle to Franco's breakthrough to the Mediterranean Sea.[40]
There're two main possibilities, I think (if I might be so bold as to offer an answer -this is after all an anarchist's thread, so why not?).I generally understand how law is enforced in an anarcho-capitalist society, but how is law enforced in an anarcho-communist society? (Or any other form of left-anarchism.) How are murderers dealt with? (I won't assume that theft is still a crime in such a society, though I suppose that is another question.
I generally understand how law is enforced in an anarcho-capitalist society, but how is law enforced in an anarcho-communist society? (Or any other form of left-anarchism.) How are murderers dealt with? (I won't assume that theft is still a crime in such a society, though I suppose that is another question.
Couldn't tell you. It depends on the transgressor, the transgression and the transgressed; on who has done what to who and why. It wouldn't exactly by anarchism if I was able to sit here, now, and dictate jurisprudence to the future.I generally understand how law is enforced in an anarcho-capitalist society, but how is law enforced in an anarcho-communist society? (Or any other form of left-anarchism.) How are murderers dealt with? (I won't assume that theft is still a crime in such a society, though I suppose that is another question.
Couldn't tell you. It depends on the transgressor, the transgression and the transgressed; on who has done what to who and why. It wouldn't exactly by anarchism if I was able to sit here, now, and dictate jurisprudence to the future.
The one thing I could say is that I imagine "law", in a stateless society, would be understood more in terms of conformity to certain standards of behaviour than in terms of obedience to authority. The whole logic of crime and criminality presumes some sort of overarching authority, which is evidently contrary to anarchist ambitions. I'd expect to see a logic of lawfulness and unlawfulness, rather than legality and illegality, if that makes sense.
what is this i dont even( )
IMO a Republic is closer to an Anarchy type government than a Kingdom would be. The governed in a Kingdom are giving up their authority to the King.
As an anarcho-capitalist myself I am aware of the difficulties this presents. I'm not asking for an absolute, unchanging blueprint. But from what I understand of anarcho-capitalist societies, the market takes on the role of "the sword" against violent criminals so to speak. What I'm asking is how this works without a market. Or is there still a market even if there isn't "Capitalism?"
Let me make it simple. Say Mr. A murders Mr. B. Is Mr. A punished, and if so, how is he punished?
A group of vigilantes appear, become venerated by the people as heroes. Eventually they become nobles and their leader king.![]()