Er, no I agreed with that statement regarding some of my responses to what you were saying and then further expounded upon my own arguments. These are two different things, please do not conflate them.
He claims you
have no arguments for disbelief, not ones that you have presented at any rate.
Because knowledge of perfect benevolence requires perfect knowledge of morals. As I said, if you've got the answer to that, you should let us know. If you don't have a perfect system of moral actions, you can't claim to know how an omnibenevolent being would act, because these are synonymous.
please explain why I would be unable to understand how God would eat an apple
By what sort of mouth, if any would God eat the apple? How many teeth would that mouth have? Why is this the perfect number of teeth? Would God have to take a material form to eat the apple? What is the chemical composition of the stomach, he would digest it in, if he relied on a stomach at all?
More importantly, would god eat the apple if he so desired it? Don't his creations need it more then he does? If he was to eat the apple, and deprive his creations of it, and create a new one to replace it, is that the same thing?
Please provide conclusive answers to these questions, that no human will disagree upon, so we can all be in agreeance that your solutions are omnibenevolent.
Would God not use the shortest route between two points to make a road?
I see no reason why he would have to. Couldn't he make a road that simply goes from one point to the other, without crossing through the space between? Or perhaps he would make the road wind and twist in a pleasant manner, to provide scenic views and good shade, so that it may be enjoyed. Or perhaps he'd place it on quite a meandering road to make sure it does not disrupt the life of his creations that already live there?
Which of these is the right choice? Not the choice you would prefer, but the definitively benevolent one.
The argument that the actions of a Deity cannot be understood by mere mortals is quite ludicrous imo.
And the argument that humans can understand perfect benevolence is ludicrous at both it's face and it's implications. This would say that all moral disagreements are illusory. We are all capable of identifying the correct moral code of action, in all situations, and that any disagreement in the field of ethics is the result of someone deliberately lying, in argument for evil.