I take it that places like Humble Bundle and Gamer's Gate are not there because they're only retailers?
I believe it's restricted to retailers with actual platforms, yes. Obviously biased towards Steam.
Many of my spare keys come from HumbleBundle, in that I downloaded the DRM-free versions of things and let the Steam codes moulder for all I care.Everything I've gotten off humble bundle has been a steam or origin code. Some of the games come with direct drm free downloads in addition to those.
I can see why non-Western Christians (and Muslims) would be opposed, but why China and India? Also, only 60-80% in most of Western Europe? Just how old is this chart?
I can see why non-Western Christians (and Muslims) would be opposed, but why China and India? Also, only 60-80% in most of Western Europe? Just how old is this chart?
Religion is more of a gloss for homophobia than an actual explanation. It's enough for it to be regarded as a challenge to traditional gender and family norms. Holy books, as is so often the case, simply provide a rationale for doing and thinking whatever you were going to do and think anyway.Conservative patriarchal societies. I don't know how old it is.
Don't understand the question. What does homosexuality being illegal mean exactly? Does it mean not allowing homosexual marriage or homosexual parenthood? Or simply jailing all homosexuals by being so? Because I can hardly believe anyone in western countries would seriously agree with the later.
Don't understand the question. What does homosexuality being illegal mean exactly? Does it mean not allowing homosexual marriage or homosexual parenthood? Or simply jailing all homosexuals by being so? Because I can hardly believe anyone in western countries would seriously agree with the later.
Only a minority of Westerners supported the decriminalisation of homosexuality at the time. Acceptance of homosexuality mostly followed legalisation, as it became possible for people to openly identify as homosexual without incriminating themselves. The legislation which decriminalised homosexuality was passed because more people felt strongly in favour of it than felt strongly against it.If we would have a global democracy
Not the supranational "undemocratic" structure of the UN, but a "democratised" UN, perhaps a global referendum, how long would homosexualty stay legal ???
There still exists conversion therapy, which is essentially torture to change people away from being gay. And while most people in the West oppose it, no small number of people support it.https://en.wikipedia.org/wiki/Conversion_therapy
Only a minority of Westerners supported the decriminalisation of homosexuality at the time. Acceptance of homosexuality mostly followed legalisation, as it became possible for people to openly identify as homosexual without incriminating themselves. The legislation which decriminalised homosexuality was passed because more people felt strongly in favour of it than felt strongly against it.
Democracy does not mean automatically imposing the aimless prejudices of the majority as iron-clad law.
If we treat LGBT conversion therapy like any other voluntary medical procedure, then it should be performed by properly trained and licensed professionals, within an official regulatory structure. Do such professionals and such a structure exist?What do they support exactly? Forcing conversion therapy on others, is very nazish and should be banned obviously. But if an adult wants to undergo such torture voluntarily it should be up to him. I don't see reason to ban that unless it causes serious physical or psychical damage. (Leaving aside i heavily doubt about the effectiveness of the "treatment")
No, it isn't. The legislative in process is not a mechanism for determining the will of the majority: no such mechanisms exists, or has existed, in any human society. It is a process of negotiation between contending interest groups, directly and through the mediation of politicians. Even in the much-mystified "direct democracy" of the Athenian assembly, this was still the case.I know that democracy is not automatically imposing
But that is "only" our current conviction on democracy, and in mostly our western cultures !
No, it isn't. The legislative in process is not a mechanism for determining the will of the majority: no such mechanisms exists, or has existed, in any human society. It is a process of negotiation between contending interest groups, directly and through the mediation of politicians. Even in the much-mystified "direct democracy" of the Athenian assembly, this was still the case.
The decriminalisation in the West was not brought about by some enlightened Western respect for pluralism, or for the rights of minorities, but because a small number of extremely brave gay and lesbian activists forced the issue, and managed to assemble a coalition capable of achieving the necesasry legislation.
The Netherlands is, like France and Belgium, an exception, because: Napoleon. It's not that the public were particularly enlightened, but that re-criminalisation was just never at the top of the agenda of anyone with the power to do anything about it. Public self-identification as a homosexual was not an act of self-incrimination, so the history develops slightly differently. In the rest of the West, it wasn't sufficient to simply demonstrate how normal and palatable you were, because that demonstration could easily lead to prosecution. Decriminalisation came earlier and with less fanfare in some places than others, and was broadly understood by the legislators in either anticlerical or paternal terms- as a middle finger to an overbearing Church hierarchy, or as a "recognition" of homosexuality as an unfortunate "pathology", rather than willful immorality- but outside of a handful of revolutionary situations were sweeping the slate clean was in fashion- and even, to some extent, including them- it assumed some degree of pressure being brought by gay and lesbian people upon potentially-receptive liberal or socialist legislators.Not the way it happened in my country.
And we are front runner in most of this stuff.
The "brave activists" were mostly actors of theatre and TV in the 60ies and 70ies. Doing their normal job but not hiding their homosexuality. My generation incl many of our parents just accepted that as being different but no reason to want to suppress it. And my generation in the late 60ies and 70ies experimenting with everything related with identity and social-sexual relations. Not in fringe corners, but all over.
Matters of fact as it happened.
And it is on that societal base that groups formed, incl factions in poltical parties, that start pushing for legislation. With clear activists among them.
Do mind that the pressure on regulations and laws to accept that traditional hetero 1:1 relations, living together as partners, would get the same rights as marriage was very much the predecessor of taking the next legal step to take away the hetero 1:1 aspect.
(Also, it seems dismissive to characterise that a public personality being openly gay in the 1960s as just going about their business, as if the act of publicly identifying as gay wasn't itself a very brave act. As if there isn't still at least some bravery in publicly identify as gay today.)
Napoleon yes... is why I mentioned Herenliefde LordsLove. Made it more acceptable for broader masses as something belonging to a fringe group anyway (those Lords/nobility). And the intellectual traditional liberal elite kept it alive until the civil society of culture, newspapers and TV broadcasting.The Netherlands is, like France and Belgium, an exception, because: Napoleon. It's not that the public were particularly enlightened, but that re-criminalisation was just never at the top of the agenda of anyone with the power to do anything about it. Public self-identification as a homosexual was not an act of self-incrimination, so the history develops slightly differently. In the rest of the West, it wasn't sufficient to simply demonstrate how normal and palatable you were, because that demonstration could easily lead to prosecution. Decriminalisation came earlier and with less fanfare in some places than others, and was broadly understood by the legislators in either anticlerical or paternal terms- as a middle finger to an overbearing Church hierarchy, or as a "recognition" of homosexuality as an unfortunate "pathology", rather than willful immorality- but outside of a handful of revolutionary situations were sweeping the slate clean was in fashion- and even, to some extent, including them- it assumed some degree of pressure being brought by gay and lesbian people upon potentially-receptive liberal or socialist legislators.