End of Empires - N3S III

OOC: On one hand, everyone respelling everyone else's name in accordance to their own language is great. On another, I'm starting to get a bit mixed up. This is probably just me, and I'm sure that you all made great pains to make sure the modified names are still recognizable as the original (and maybe because I spent a lot of time on the wiki and so got more exposure with similar names which could be mistaken form.)

As for orders, I've mostly finished the outline and writing it up as we speak.
 
Talephas is committed to honor the peace with Prince Satores as negotiated. If Prince Metexares is unable to pay the required price, the Redeemer will pay his share in a gesture of magnanimity.

Metexares, while perfectly able to pay any such amount, would rather defeat them by the sword. However, if others wish to pay Satores for bringing untold destruction on the Yensai and yield unto him the glory, so be it: it is no reproach to us to receive custodianship of the land in peace and march back home, and then join you and the forces of the Sarifaio against Sianai.

Does this mean peace is still on by the terms set down?
 
Orders in progress right meow.
 
The Farubaida will pay one half of the sum that was initially proposed to be provided by the Kothari Exatai. Thus, [7500] will be our portion of the payment for the swift and peaceful retreat of Satores and his horde from the lands of the Moti.
 
This is acceptable to me as well. Let peace on those terms be decided.

From: Talephas the Redeemer
To: Caron Nuvor, Lord Protector of Gallat, Rosh Ibani of the Airani


As I fight for the preservation of civilization in the South, news comes to me, albeit confused, of fighting in the North, between those under my protection. This is a difficult matter for me. I cannot forget the mingled blood of Satar and Gallatene, shed during the War of the Empty Throne. Nor can I forget the writings of my grandfather Elikas, who spoke of the nobility of the Airani warriors among whom he lived and fought against the Aitahists for almost a decade.

To insist on a Path of Manin pure and undefiled by Aitahist darkness is a noble cause. To embrace the light of Taleldil alongside the Path of Manin as the Gallatenes do, as my own Evyni friends follow Taleldil alongside the Path of Ytau, is an equally noble cause.

War, said Axilias-ta-Alma, is when men strive to define justice as they see it. The necessity of exatas is thus. To find, and experience justice. As the men of the Sephashim say, war is an 'experiment'.

So we have the contest, and I define it thus. Meet one another on the field of battle, and let the victor determine the course of Manin. As long as the victor abhors the Aitah and venerates Taleldil as the savior of Mankind, I shall endorse him.
 
Omg omg omg.

I'm so sorry NK. I realized I forgot to invest time into this about 2 hours ago - I haven't been at my pc at all since I wrote you in this thread. Please accept my orders when they're in.. I'm ways too drunk right now to send proper orders to you, and I want you to know what's been going on in Ilfolk.
 
Orders are in, along with apologies for the fact I amended them a number of times to clarify in response to certain developments.
 
I'm sending orders both as PM and as a google-docs file. Just incase.

EDIT: Here are Parthecan Mispellings of All Our Neighbors Names.

Enjoy!

Daharai=Hadarah
Leun=Leun
Rihnit=Renit
Farea=Farey
Nahari=Nihar
Nakitsa=Nacitsa
Kitaluk=Citaluc
Ethir=Ethfir
Gallat=Galat
Cyve=Sevec
Stetin=Siteten
Brunn=Birun
Ereithalar=Merethmalar
Karapeshai=Carpesharli
Satar=Setar
Farubaida o Caroha=Faryubadan ho-Carnohas
Aitahist=Atahcen
Ingadahor=Ingahdahorcen
Lesa=Lesca
Acajuren=Acegyuren
 
"How did the Godlikes become like gods? And how indeed did the great Moti-hero Khiras and the whole of the Good Family learn their righteousness? As good men are descended from good and evil from evil, it cannot be anything less than this: Khiras was himself a blood Scion of Taleldil, as are all the Good Families and Tribes of this world."

-Veccis-ta-Veccai, The Blood of the Scions

OOC: Orders sent.
 
For purpose of clarity, Acajuren is the plural form of Acayan, not adjective. "Republic of the Acajuren" means Republic of the Acayans, not "Acayan Republic" or "Republic of Acaya."
 
The Rise of Palafte
Part two: Opulensi trade routes, Baribai wars and a new polity

The arrival of the Opulensi merchant colonists (who were in Ilfolk known as ‘Pulenser’) fundamentally
shook the native understanding of the world. Incidentally, many early Opulensi accords did not find
borneblod particularly amusing either. The Ilfolk were developed in writing, music and poetry, but their
systems were largely spiritual and nonindustrial. The traces of bureaucracy and governance in place
were so out of the interest of traditions being maintained rather than economies being developed.
Initially, the clash between the native and foreign ideals and systems was somewhat bad-natured;
the locals practiced the violent rituals, while the outlanders did not even soul-eat. But the relationship
fundamentally changed when the Baribai attacks almost demolished the island. The populations,
native and foreign, banded together in several loose bands, usually simplified to three (A Pulenser-
priest alliance, an organized native theocratic alliance, and the Baribai). After a long number of years,
the Baribai were conquered and some contested islands taken into the fold of the Ilfolk, but the
resulting social order was forever changed. The island had lost its old systems in the chaos and
opening to the world, which importantly had the consequence of Opulensi merchants setting up small
offices on the island in order to manage export of exotic wares.

With the cultural clash, the Opulensi brought ideas of centralised power in their governance. With
their new ties to the priesthood and with their posing as the saviors against the Baribai (Which they
arguably were) they gained a bunch of influence. Continuing the recent priesthood trend, the
centralization process cemented the island’s government in the Temple of Snakes (‘Slangtemplet’).
Here they held middle man positions, so even though the high priest was both the de jure and de
facto ruler of the nation, they managed to influence with the island with their political and religious
ideas. Ties had long been severed by the father nation with the Daharai succeeding in the
establishment of a new dynasty, so the Opulensi immigrants looked inwards in the island, in hope
that they could shape the home into something new and prosperous; not strong enough to create a
dominionship, but not weak enough to assimilate and disappear.
 
Satores, Redeemer of the Vithanama
North of Krato, 630 SR

Yonder the masters of Armageddon came. Six hundred oxen drawn wagons drudged through the once forest, now field, east of the Yensai. Ten thousand stumps mark the graves of old growth there. The earth scarred by men of war. A haze in the distance, a rising cloud of grey over the horizon, warned of war in the Moti heartland. War never ended.

Wagon wheels spun in mud. The spring rains brought trouble to the soils bare to the skies as a virgin to her husband. Roots of old trees cracked and dried without their heads and great rifts and valleys formed from the waters of heaven. Mud made their journey difficult, and Satores smirked at their efforts. The greatest coalition the world had ever known brought to their knees in peace with a king’s hoard in tribute.

He was Redeemer now. It had been a decade of war that brought him to this place, to the greatest city left standing of the Moti Empire. Krato was his great prize. And now she was his great bargain. The coalition of the Satar, Karganai, and the Kothar Lords could not break his hold on the Yensai with an army of size the world had never seen. The winter had been a negotiating period. The city would have fallen under more pressure, but they need not know that. Stores ran short. Morale was low. But they broke the siege as their greatest ally, and largest army, retreated north under Talephas to punish insubordination. The gods presented an escape from that tomb of a city.

A tomb worth an empire.

An honor guard accompanied him. Two thousand of his best riders, loyal veterans since the earliest campaigns against the Moti, waited silent in formation to his rear. At his side, the powerful Siyas, Elephant Lord of the Laitra, his Uggor tarkan and brother in arms, straddled the neck of his elephant mount, Barbashia. The tusked menace glistened with fine golden cloths and ringed iron armor. To his left, Taroc, his Goddess loving friend, stood patient and surveyed the approaching dignitaries. His mask, a sun-faded blue barely held together after years of war, was broken down the right side where a Karganai club had caved his face in. He’d lost that eye. He’d won that fight. Behind them a great number of parasols fluttered in the light breeze, shading well-dressed men on tiny wooden steps, educated functionaries to see to the ledgers. The work of the pen always followed that of the sword.

No victory was complete without losses. Friends die. Enemies escape. Their numbers dwindled, and many were weak from the siege. He brought the strongest to paint a great backdrop for this day. But the empire was in jeopardy. It teetered on the brink. Image was everything. A feeble man may strike you down, but a strong man need not.

Satores swiped hair from his eyes and scratched at his siege-beard. The treasure caravan moved ever onwards through the muck of his creation. At the head of their wagons a hundred horsemen rode in gallant fashion with silver armor glimmering in the sun. Pole-arms in their hands sported the banners of their region and the great golden wolf of the Karapeshai on a field of red. Beside them three litters on the backs of Uggor men bobbed over the terrain, two from the Karganai delegation with pale burgundy banners stitched with white flowers and one flying the personal banner of Talephas’ blood.

“Metexares cowers,” said Siyas from his high mount. “As you said he would.”

“The fool overestimates his usefulness,” said Taroc. “He challenged our might at Krato. Broken ships and crippled men are what he received. The Goddess delivers.”

“I care little for the source when the gold flows as the Abrea,” said Satores. His horse was restless beneath him. Satores calmed him with a pat on the neck and a tug on the reins. “No battle today, friend.” He looked to Siyas. “How do I look?”

“Like hell,” he replied.

“So I should hope.”

Satores tsked, urging his horse forward. The lumbering steps of Barbashia followed as Siyas gave commands in the Moti tongue. Satores would lead his tarkan and functionaries a short way forward to lessen the threat of his honor guard. They made faster work of the terrain than the wagons, traveling half the distance to them in a quarter of the time at a steady pace. The hundred horses broke away from the Satar and fell back in line with the wagons as the two sides met amidst ragged old stumps and mud puddles.

Four Satar slaves rushed ahead of their masters and unrolled great rugs of crimson atop the muddy ground. It was a bizarre practice that he had never seen before. Satar princes afraid to sully their boots? How far they had fallen. An elderly prince with a silver mask approached first on a black steed dotted white along its haunches. Zendan-ha, Prince of Moon and Karal-son. Zendan-ha dismounted.

“Hail, Satores,” called Zendan-ha. His voice was shaky, but certain and confident. The man was weak of age but not of spirit.

Satores dropped from his saddle into the calf-high mud with a vile squish. He made sure to dirty his boots before entering the clean sanctuary of the prince. Muddy prints rubbed in with every heavy step like a child mocking the world. It amused him.

“Karal-son,” he said. Satores sized him up. The man was shorter than him, but age played that part. Zendan-ha’s back hunched over, yet he walked with no cane. He wore simple clothing for his rank, brown and orange tunic with loose tan trousers running to his ankles and drawn tight by silk cord there. Stunning white hairs, thin around the top of his head, waved in the gentle breeze.

The litters drew closer to the makeshift meeting area. The two flying Karganai banners pulled up, the Uggor workers lowering themselves into the slippery mud and dirtying their bare legs. The curtains of the litters pushed aside as two milk skinned men stepped onto the rug. These men spent their days in the shade, working paper and pen for their government. They squinted at the sudden change in light.

One of them, the eldest and best dressed of the diplomats, was one Rafim Haruleia. He wore pale yellow and burgundy clothing tailored to his body perfectly. Satores had met him before, in the walls of Krato the winter past. The man was a force to be reckoned with when he performed, and rather grumpy when he did not. His companion wore similar colors, but of a lower rank, and had a hair full of brown hair not yet greyed by the stresses of diplomatic work. He seemed happy to be there, too, the poor fool. Rafim had organized the peace, and it was him that Satores showed the most respect with a slight nod of his head in acknowledgement.

A young boy stepped from within Rafim’s litter carrying a wooden box, sealed by paper and wax bearing the seal of the Union. Rafim waved him over. They would not sit for this. All parties involved wanted it over and done with as quickly as possible. Rafim took the box, broke the seal with his index finger, and opened the lid to show a stack of papers written in the languages of the present parties. A copy for each of them waited in the container, and on each the specifics of the peace were written succinctly. Rafim handed one to Satores and Zendan-ha each.

“The city,” asked Rafim in crisp Vithana.

“As we agreed,” replied Satores, waving his hand in the direction of Krato. The city was out of sight, but no billowing pillar of smoke emitted from there. “She is yours for the price we agreed.”

Rafim nodded. “Six hundred wagon loads of gold, silver, silk, and spice with three thousand slaves..." Rafim's brow wrinkled in deep dissaproval. "and two thousand oxen to transport it.” Rafim placed his thumb and index to the bridge of his nose as he sighed. “I assume you’ll wish to count it all?”

“No need,” said Satores. “I trust the word of Karganai.”

Zendan-ha failed to withhold a chortle. To which Rafim mouthed some Karganai word behind his back. Satores scanned the paper in the tongues he could read, Satar and Vithana, and they matched one another as close as words allowed. For a city, a fortune was paid. He rolled the paper and held it to his side. A functionary scurried over through the mud, nearly toppling over by the sound of it, to grab the paper and once more rush off to his position.

“Meteraxes does not participate in our peace?” said Satores.

“He does not approve of it, but he recognizes it. Our delegation assures the security of your holdings and rights aforementioned. There will be no further conflict with the Vithanama, so we swear,” said Rafim. “Peace is desirable, whether or not some see it is another matter of statecraft altogether.”

Zendan-ha stood perusing his copy. His hands were shaking from an ailment of age, and it made it so there was little chance of him reading with any speed. The old man made comments under his breath and laughed here and there.

“The banner of the wolf flies,” commented Satores. “Are all of my tributes present?” Zendan-ha did not look up from his paper, laughing away at some joke in his own head. Satores waited a moment, but not a hint of recognition came from the old man. So he repeated himself a bit louder.

“Huh,” started Zendan-ha, “Oh, right. Yes, of course.” The old Vithana cleared his throat, rolled up the paper, and called out in Satar. “The most sublime daughter of our Redeemer Talephas, Aresha of Atracta.” The final words stuck on his tongue, forced out through a slight stutter.

Her litter approached them at a leisurely pace. Talephas needed peace above all, and sacrificed his own blood to achieve it. The daughter of the Redeemer was tribute worthy of Krato. She had traveled half the world to see her father’s peace made whole. The litter stopped on the edge of the rug, and her Uggor servants dropped to their knees far lower than they had for the Karganai delegates. Satores raised a hand to his men, ordering them to stay, as he walked the rug to the litter of his new bride.

Silk light as a feather was cool on his hands as he pushed it aside. He peered within the litter, a much larger one than the others full of cushions and cloths befitting a woman of her birth. Aresha sat in the back, leaning on a pile of cushions against the rear wall, legs crossed beneath a thin beige cotton dress tied tight to her waist with a gold and crimson sash. On her face, a wooden mask painted blue and inscribed with the names of her ancestors. Brown eyes stared back at him.

She spoke first.

“Lion of the West,” she said. It wasn’t as smooth as she must have thought it, but he humored her. “I have come to see peace fulfilled. I will love you as deeply as I love my father.”

Satores entered the litter fully, pushing cushions out behind him to make room. Aresha was a small woman, and young. Her black hair waved down her back, well brushed. She shifted to face him directly. The posture of a princess accentuated her breasts. She examined his muddy boots.

“Do you find me a savage, Aresha? Do I frighten you?”

“You are Vithana, a rider. You wear no mask. Unusual. But I knew as much. You are the great king of the Dula, conqueror of the Moti twice over, and you are my husband. I do not fear you. I do not a savage see.”

Satores nodded, pulling the curtains shut around them in the litter. Outside he could hear Rafim and Zendan-ha speaking to Taroc and Siyas, probably over the weather or terrain, but hopefully not religion. He let his own posture slip, half-laying on the cushions and scratching at his beard.

“You know our customs?”

“I do,” she said.

“You are neither my first nor my last,” he said. “You are my prize for victory. You are mine because I am a better warrior than your father. Do you concur?”

She nodded.

“I may never love you. But I will put a child in you. And I mean you no harm for it. Your father traded you for a city, a city of his once enemies. Never shall I dishonor you as he has. However rich his court is, it is no match for the grandeur of mine. You will never want for anything. I only ask that you obey me.”

“To my death,” she promised.

“Remove your mask.”

She hesitated.

“You may wear it as you please, but I am your husband and I will see your face.” Satores reached out and gently removed her mask. “There, so it is complete. You are beautiful. I accept you.”

Satores placed the wooden mask in her hands. He slipped out of the litter, to the rug. Walking proudly to Rafim, he slapped the old Karganai on the back. It startled him.

“Ah, we pay tribute more and more these days,” he muttered. “Are you amused with yourself, Satores?”

“Yes, friend,” said Satores. “I have seen your peace, and it is good. Karganai know how to treat the victors.”

“How very customary.”

“Krato is yours.” Satores turned to Zendan-ha. “Tell Talephas a challenge was met and conquered. Exatas.”

Zendan-ha bowed his head.

“I will go home,” said Satores as he left the mat and mounted his horse. “Do not make me return.”
 
OOC: Nice story, Luckymoose. Zendan-ha will obviously relay the message, making it clear that Satores understands his challenge was met and conquered. :p

From: Talephas the Redeemer
To: Prince Metexares


I understand why you did not want this peace, brother. Triad was the price for your services that you demanded. If there is no further war, there is no need for your price to be paid. So you move to cross the Kothai, even when your services are no longer needed.

I deeply regret that you did not take my advice to wait for the Empire's restoration, instead acting to move opportunistically as you always have. In accordance with your subject Etraxes' declaration of Triad as independent of the Empire, an illegal declaration without the force or consent of the Council of Chiefs of the Moti, I am forced to see this as a plot between the Grandpatriarchate and the Kothari to divide the Moti lands amongst themselves.

I am the protector of the Moti, and I will not allow this.

You must understand that I do not see Sianai as the only renegade Prince that must be brought to heel. Before this Third Armageddon ends, brother, the Tribe of the Star will have to learn their place in the world.
 
OOC: Nice story, Luckymoose. Zendan-ha will obviously relay the message, making it clear that Satores understands his challenge was met and conquered. :p

From: Talephas the Redeemer
To: Prince Metexares


I understand why you did not want this peace, brother. Triad was the price for your services that you demanded. If there is no further war, there is no need for your price to be paid. So you move to cross the Kothai, even when your services are no longer needed.

I deeply regret that you did not take my advice to wait for the Empire's restoration, instead acting to move opportunistically as you always have. In accordance with your subject Etraxes' declaration of Triad as independent of the Empire, an illegal declaration without the force or consent of the Council of Chiefs of the Moti, I am forced to see this as a plot between the Grandpatriarchate and the Kothari to divide the Moti lands amongst themselves.

I am the protector of the Moti, and I will not allow this.

You must understand that I do not see Sianai as the only renegade Prince that must be brought to heel. Before this Third Armageddon ends, brother, the Tribe of the Star will have to learn their place in the world.

To: Talephas the Redeemer of the Karapeshai Exatai
From: Grand-Patriarch Etraxes, Successor of the Prophet and High Priest of Opporia


The Grand-Patriarchate is not calling for and will not call for the political independence of Triad from the Moti Empire. The Grand-Patriarchate called upon the Patriarch of that city to assist in the restoration of order in the Kiyaj valley (which was in anarchy) and to organise the local levy to ensure the cities security from attack be it via Sartores, Sianai or any other hostile power, including the Kothari Exatai should they illicitly seek to claim the city without the consent of its legitimate sovereign. Indeed to say we intend such is patently absurd and ludicrous to the extreme, considering we have asserted the Moti Empire has legitimate authority over the region already with regards to Kilars intervention to safeguard the Kiyaj valley from Satores.

As such your attempts to assert otherwise contradict the reality, and indeed in association with your assertion of "protectorship" over the Moti, which is in contradiction to the division of spheres between the two powers as overlords of north and south respectively we cannot but see crass hypocrisy from the Karapeshai, and questionable intentions.

sincerely

Grandpatriarch Etraxes.

ooc: note on previous post: independently /= become independent. It means, to do something autonomously apart from whatever the higher state authority is doing at any given moment (which is presumably crushing Sianai). Seeing as the Karapeshai Exatai is not a centralised power as Thlayli noted, I'm sure Talephas is well aware of the distinction.
 
Taking heart from this, and acknowledging that no longer can the Church bind itself to the fortunes of the Moti Empire...

To this same end of bringing order and security we have also sent our exhortations to our brother, the blessed Patriarch of Triad urging him to, in his pastoral capacity, together with his Exarchs, priests and mendicants, to do his utmost to provide spiritual and temporal care to those who suffer due to the war within his Patriarchate. We have noted his cities isolation from the remaining lands under imperial control, separated from them as it is by the Kotthorns, and have urged him to endeavour in galvanising the city and its dependant region under the faith and its guidance, and thus secure independently its protection from enemies and order in those lands in its purview.

OOC: Emphasis mine.

IC: The words of Etraxes are as slippery as unbound latakar writhing in the warrior's grip. With one mask he claims to be a simple man of the church, while with the other he moves in the shadows to seize supreme power from the rightful Ayasi without his consent.

But if you wish no longer to be bound by the protection of the Moti, I am sure that the new Chief-of-Chiefs will oblige both you and your Kothari puppetmasters.
 
ooc: temporal (ety: earthly, terrestrial) = food and other earthly things that aren't religious rights or sermonising. The use of independently in its second use as (ety: without outside help; unaided) has already been clarified (ala:"elderly people living independently in their own homes") .

-

IC: On the contrary, it is the words of the redeemer Talephas that seem slippery as of late, feigning offence where there is none and seeing plots in corners where none exist. Indeed he accuses the Church of shadowy deeds and of seeking supreme power from the Ayasi, when it is he himself who claims protectorship of the Moti, as if he were Overlord of all the earth rather than merely its northern quarters. It seems clear to us that the redeemer is simply sowing the seeds of division between the Moti and its old allies in pursuit of his own dominion over the civilised world.
 
ooc: ...??? I know i'm jumping in from outside a discussion but when has temporal not meant something within time (as opposed to spatial)?
 
ooc: It various meanings are 1: "worldly, secular" 2: "of time, terrestrial, earthly" 3: "temporary, lasting only for a time".

The use of the term as meaning worldly, secular, terrestrial and earthly (in contraposition to spiritual) is due to the fact that earthly things are bound up in time and eventually fade away, whereas spiritual realities are not so bound up in time since they pertain to the eternal. Either way, one could take the use of the world temporal as meaning both the temporariness and the worldly nature of some of the assistance the Church is providing (both would be true, although the context only implies the former rather than explicitly states it imo), which would make Talephas' accusations appear rather hysterical in context :p
 
OOC: Don'tchaknow? Everything translates to EXATAS.

Now it makes sense.

EDIT: Also, don't post. Next post is for NK!

EDITEDIT: I swear by all things something something that something something NK something NK something will regret something something or another!
 
Back
Top Bottom