An embryo will not naturally develop into a human being. Take an embryo, slap it down on a workbench, and you'll very soon have a dead embryo. Bringing an embryo to term is an active and deliberate process on the part of the mother.Cancer cells will not naturally develop into a human being. An embryo will, barring natural loss through miscarriage, etc.
You'. But as I said, innocence is not a measurable characteristic either directly or indirectly, so this cannot be established empirically, and it's not a uniquely human characteristic, so given that we're content with the killing of equally-innocent animals, plant-life and micro-organisms, it's something we've already decided not to take very seriosuly.And I specified innocent because I am one of those barbaric people who have no problem with the death penalty for people that willfully chose to forfeit their right to life by committing such horrific crimes that forfeiture is warranted. I am not sure what willful act an embryo could perform that would warrant that, therefore I just assumed all embryos are innocents.
Why? Life is a biological process, and we terminate biological processes all the time. You've probably taken an anti-biotic or at least cleaned a toilet, which involves the termination of thousands if not millions of lives. Life is not, in itself, independent of conciousness, morally consequential.
The day after handing down the Hobby Lobby decision on Monday, the court issued orders pertaining to six pending cases in which employers claimed religious objections to all contraceptive services required under the Affordable Care Act. The court either ordered appeals courts to reconsider their rejection of the employers' claims in light of the Hobby Lobby decision, or let stand lower courts' endorsement of those claims.
If corporations can be equated with persons and money equated with speech, anything is possible.
Come on Traitorfish, you're a good enough materialist to know there's nothing in this argument unique to an embryo.Does it matter? We're talking about the categories of this debate, and the example helps to establish those categories. Whether or not it is actually likely to occur isn't important.
The point is, there is nothing inevitable about the development of an embryo into a baby. We know this, because if we remove the embryo from a certain set of conditions, it will not develop. Keep it inside the womn, if it's any better, but imagine that the mother does not eat or drink for the course of her pregnancy: that is not an embryo that will come to term. Pregnancy is something that women do, actively, not something that happens to them, so it makes no sense to talk about this as an inevitable process.
When we look at an embryo and picture a baby, we're hypothesising, engaging in act of mental construction. The "baby" is no more or less real than Frodo Baggins, only more plausible. And nobody cried "murder" when a fictional character dies, so why here, if the humanity of the embryo is a characteristic not embryo itself, but of a hypothetical future version of that embryo?
Corporations have always been persons. That's why you can sue one. I dont get the objection. .
J
Corporations are designed so that you cannot sue the actual person who owns it. The Framing era looked dimly on corporations and surely would not consider them as "people" in "We the people".
What's your point?
J
Yes, because protecting life can so totally be equated with honor killings. I mean, on the one hand you have protecting life and on the other hand you have honor killings. I totally get it.
That they're an artificial construct that is designed to protect people from their own actions, thus not at all a legal person in any way.
We are talking about birth control here, not abortions. This issue has nothing to do with the protection of life and you damn well know it. This is about the religious nut jobs trying to subvert the rule of law and create a society where their ridiculous beliefs have more authority than the laws that govern this nation.
It's people like you that make me seriously reconsider my decision years ago to stop being a militant atheist.
No. He was right. This is expressly about abortions, not about general birth control.
J