onejayhawk
Afflicted with reason
Why do they all have one eye bigger than the other? Is that supposed to be intimidating?
J
J
Right, and right and back when we (humans) did not know that the moon was not a literal light like the sun, it made sense for us to think Genesis was literally correct. But now that we know that the moon isn't a light, we realize (or should realize) that Genesis is not accurate. No they are not the same. You keep trying to use this analogy but it is no good, because you are ignoring the reason a light bulb illuminates versus the reason the moon illuminates. A light bulb is an artificial light source, and the reason a light bulb illuminates is because when it is given energy derived from burning fuel at some external source, it generates its own artificial light, while the sun on the other hand, is a natural light source that generates its own energy by constantly burning its own mass. The moon is incapable of generating light because the moon has no fuel to burn, and no way of converting fuel. The moon is not capable of generating light the way a light bulb is. When a light bulb is connected to an energy source it is like a tiny artificial sun, generating its own light by consuming energy. This is absolutely nothing like simply reflecting light, like the moon or the walls of a room do. The moon and a light bulb are not comparable, because they don't illuminate for the same reason... so your attempt to compare them based on the fact that "they can't light on their own" fails.
And why are we talking about light bulbs anyway? There were no light bulbs when Genesis was written. Again, the moon is not a light. The sun is a light. Genesis clearly claims that both are lights, therefore Genesis is wrong, either intentionally or unintentionally.
I am quite aware that the ancient civilizations had people who were sufficiently skilled at mathematics and engineering to have created the Pyramids and other ancient wonders. Space aliens are not required. But neither are gods.
If humans didn't have the capacity for imagination, how far do you think our species would have gotten? Imagination, like any other tool, can be used for positive or negative purposes.
Genesis is hardly "definitive." It's an example of human imagination, but it's been turned to negative purposes.
This is ridiculous. What is the title and author of the book?
The flood is just fiction, and I get the impression that you don't really understand what is meant by evolution.
Oh? I've seen the Charlton Heston version (I presume that's the one you're talking about) over a dozen times during my life. It used to be an annual event in my family's household, every Easter Sunday. I appreciate the cinematography, but every time I see it, I have more and more of areaction toward Heston .
It's not so much what you read, but what you take away from it. I've read the bible, too, and have enough Edgar Rice Burroughs, Isaac Asimov, Anne McCaffrey, and Frank Herbert books in my personal library to fill several bookshelves. But ERB stories are basically just barbarian fantasy, and some of Asimov's stuff is seriously dated. That said, I still enjoy some of his stories, and have read many of his essays as well as all three volumes of his autobiography (heavy reading in the literal sense; those books are huge). I'm not so much into McCaffrey, and plan to weed her stuff out of my collection. As for Frank Herbert, if you mean the Dune series, I'm curious to know what you took away from those.
When I first read Dune, it was when I was working in the theatre, and I caught one of those bad spring colds, or perhaps the flu (this was before I was diligent in getting my immunization every year). So I was in bed, not able to sleep for fretting about getting well enough to go back to work, and decided to see what was on my bookshelves. I'd had the first three Dune books around for years and hadn't read them; I was actually thinking of selling them back to the book store. But I decided to read Dune while I was sick, and by the second page, I was hooked. Actually, I don't think it even took that long.timtofly said:When I read the Dune series, I was only getting about an hour or two sleep a day, and they just seemed long and drawn out. I did not get the nuisance that other's have mentioned about them. I guess death and rebirth may have been intentioned. I also saw parts of the movie that was out at the time, and thought they would be an interesting read.
This comment makes no sense. That is the opposite of what I am saying. I am not trying to force the moon to be a light. You are. I have been repeatedly pointing out that the moon IS NOT a light. You are the one who keeps trying to "force" it to be one. Nice try on the Bugs Bunny, "Duck season! Wabbit Season!" move though...Honestly, you are the first one in all my readings that has tried to force the moon to be it's own light source.
You mean what you gathered from "Some guy in Weaseltown" written by Duke Weselton, that I mentioned earlier?From what I can gather
Now you have contradicted yourself twice in the same sentence. First, you keep chastising me for claiming to know what the ancients were and were not aware of... now you are doing exactly the same thing in order to try and prop up your faulty argument. I don't get to know what ancient man understood but you do? Why?even the ancients knew that it derived it's light from the sun.
I would agree.One of the problems is that physical objects and physical properties are an illusion of scale
Powdered alcohol is getting us there pretty quickly.What people refuse to accept is that God cannot form matter and give it a certain age. God cannot take dust and form a completely whole human. Nor can he turn water into wine in an instant. Humans want to make up their own gods, or no God at all.
My point is that science is all about observing and measuring and those characteristics are embedded in the fabric of reality. If Science cannot measure or observe a thing, is it a thing?
I certainly don't expect science to be perfect by any means and it can "not know stuff". But one of the underpinings of science is that reality is confined to the physical universe and that universe can be observed and measured. New tools will provide improved observation.
I can try.If we are unable to measure something then we can't make conclusions about it, since there is no data. That's all. Does it exist or does it not? Without any data how can you know? Since we can't measure it, we can't say anything about it, so we don't.
I don't know of any scientific theory that makes such a claim. Can you quote one?
Slightly incorrect, everything has to be tested before it can be accepted.
Let me rephrase:
Everything has to be tested before it can be accepted as fact.
It is sensible and even rational, and seems to be a basic assumption of the scientific method.There is an infinite number of possibilities, so that's not really possible.
Are we going to consider that the Universe exits in a frying pan that's beyond our means of observation? Based on your approach, we couldn't reject this, because we can't test it.
Based on my approach, we can't accept it, because we can't test it.
I hope you can see that my approach is more sensible.
While there is no scientific evidence of god, there is quite a lot of anecdotal evidence. Should all that be summarily discarded?How do we know which ones are reasonable and which ones aren't?
I don't think "God" is a reasonable possibility, for instance. There is 0 data or evidence to suggest that a god or Gods exist, so it seems we can discard notions of God as reasonable or viable possibilities.
I mean, I disagree with your way of doing things, but according to your way of doing things we have to discard God as a possibility.
This comment makes no sense. That is the opposite of what I am saying. I am not trying to force the moon to be a light. You are. I have been repeatedly pointing out that the moon IS NOT a light. You are the one who keeps trying to "force" it to be one. Nice try on the Bugs Bunny, "Duck season! Wabbit Season!" move though... You mean what you gathered from "Some guy in Weaseltown" written by Duke Weselton, that I mentioned earlier? Now you have contradicted yourself twice in the same sentence. First, you keep chastising me for claiming to know what the ancients were and were not aware of... now you are doing exactly the same thing in order to try and prop up your faulty argument. I don't get to know what ancient man understood but you do? Why?
Second, you just claimed that God called the moon a light because he knew that the ancients were too simple and uneducated to be able to comprehend Genesis otherwise... Now you are claiming that they did understand? Then why did you claim God needed to dumb things down for them? The problem is that you just can't make sense out of things that are fundamentally inaccurate. Once you embrace that Genesis is just a story written by primitive, ancient man with limited scientific understanding, the book makes perfect sense... its beautiful, poetic even.
No that is not what Genesis says. Genesis does not say "the moon is a light at night." You are once again doing that thing where people start trying to change the text around to prop up their argument/claim. Genesis clearly says that the moon was created as a light, not that it was "only a light at night." I notice that you don't claim that the sun was "only a light during the day"... because you recognize that would be obviously wrong, both scientifically and textually, as the text clearly doesn't say that. Again, here is the text that you keep mis-quoting:Because Genesis said that the moon was a light at night which it is, because it reflects the sun.
Also notice that the bible says the moon will "give light" not "reflect light." The Bible is clearly designating the moon as a light source, a giver of light, rather than a reflector of it, so that debunks your continual claim that the Bible doesn't say the moon is a light source.14 Then God commanded, “Let lights appear in the sky to separate day from night and to show the time when days, years, and religious festivals[c] begin; 15 they will shine in the sky to give light to the earth”—and it was done. 16 So God made the two larger lights, the sun to rule over the day and the moon to rule over the night; he also made the stars. 17 He placed the lights in the sky to shine on the earth, 18 to rule over the day and the night, and to separate light from darkness. And God was pleased with what he saw. 19 Evening passed and morning came—that was the fourth day.
No. I never made this claim. I have consistently said that the moon shines at night by reflecting the sun's light. The sun illuminates the moon. The moon is incapable of illuminating itself. That is why the sun is a light and the moon is not. You shine light on a white rock, the rock shines in the light as it reflects the light. That does not make the rock itself a light.You claim that the moon does not shine light at night.
It really doesn't matter. It goes completely off the rails on day 3. No interpretation required.
Someone once said that the first four words was the hard part. If you can handle the concept of God existing at the beginning, the rest is gravy.
J
That's like a defendant saying at his trial "I didn't do it. As long as you can handle that concept, the rest is gravy." The problem isn't those four words, although its a poetic concept. The problem is that everything you say immediately after those four words undermines the concept you're trying to get people to accept/handle. Again, it wouldn't undermine it at all if you were a primitive human who believed that the universe consisted of a flat disc of land encapsulated inside a sky dome decorated with mysterious lights all around it. The problem is that once you are a human in a society advanced enough to know better than this, the whole thing is an obvious farce that you now have to redefine as "metaphor" to keep the text authoritative as their religious beliefs require.Please explain. It is not obvious why Day 3 is more a stumbling block than day 1 or day 2.
Someone once said that the first four words was the hard part. If you can handle the concept of God existing at the beginning, the rest is gravy.
J
No that is not what Genesis says. Genesis does not say "the moon is a light at night." You are once again doing that thing where people start trying to change the text around to prop up their argument/claim. Genesis clearly says that the moon was created as a light, not that it was "only a light at night." I notice that you don't claim that the sun was "only a light during the day"... because you recognize that would be obviously wrong, both scientifically and textually, as the text clearly doesn't say that. Again, here is the text that you keep mis-quoting: Also notice that the bible says the moon will "give light" not "reflect light." The Bible is clearly designating the moon as a light source, a giver of light, rather than a reflector of it, so that debunks your continual claim that the Bible doesn't say the moon is a light source.
Also, the Bible clearly says that God created lights in the sky and made two larger lights, the sun (or greater/brighter light) to rule the day and the moon (or lesser/dimmer light) to rule the night. It does not say that the moon is only a light at night, you are just making that up to support your argument. All it says is that the moon rules the night, while the sun rules the day. No. I never made this claim. I have consistently said that the moon shines at night by reflecting the sun's light. The sun illuminates the moon. The moon is incapable of illuminating itself. That is why the sun is a light and the moon is not. You shine light on a white rock, the rock shines in the light as it reflects the light. That does not make the rock itself a light.
Again, the moon is not a light. Genesis clearly states that the moon is a light. Therefore, Genesis is wrong. The reason Genesis is wrong is either because the author of Genesis had inaccurate information/beliefs, or because they intentionally wrote inaccurate information, for whatever reason. Either way, Genesis is inaccurate.
That's like a defendant saying at his trial "I didn't do it. As long as you can handle that concept, the rest is gravy." The problem isn't those four words, although its a poetic concept. The problem is that everything you say immediately after those four words undermines the concept you're trying to get people to accept/handle. Again, it wouldn't undermine it at all if you were a primitive human who believed that the universe consisted of a flat disc of land encapsulated inside a sky dome decorated with mysterious lights all around it. The problem is that once you are a human in a society advanced enough to know better than this, the whole thing is an obvious farce that you now have to redefine as "metaphor" to keep the text authoritative as their religious beliefs require.
As far as day three goes, I am a little reluctant to go into that while still debating day four, but the reason day three is a "stumbling block" is because you have all the plants on earth growing before God creates the sun, which is obviously impossible... that is unless we are falling back on "SantaGod can do whatever he wants with his magic powers", which is the same as saying "because I said so."
This is a classic false choice. You don't have to choose between a universe creator or universe spawning from absolute nothing. Believing in the absolute creator raises the question of where the creator came from, just as believing in the big bang raises the question of where the big bang came from. There is a similar leap of logic to imagine/assume an eternal universe with no beginning as to imagine/assume an eternal creator with no beginning.What I think is more difficult then imagining some positive Absolute (God) is the absolute Nothing from which everything comes into existence. I have no doubt which one is more rational. But the biggest stumbling block for accepting reality as a positive Absolute lies in our own mental limitations and in our psychology lies the solution as well.
I thought it was a scientific fact, that plants and vegetation germinate quite well in the dark?
This is a classic false choice. You don't have to choose between a universe creator or universe spawning from absolute nothing. Believing in the absolute creator raises the question of where the creator came from, just as believing in the big bang raises the question of where the big bang came from. There is a similar leap of logic to imagine/assume an eternal universe with no beginning as to imagine/assume an eternal creator with no beginning.
I did highlight them, and I talked about them. But the moon does not "give light" it reflects light that the sun gives off. You keep trying to introduce the red herring of "rule over". The phrase "rule over" is completely irrelevant, in fact some versions of the Bible replace "rule over" with "govern." Who cares what the moon "rules over"? Saying that the moon "rules over" the night has no impact whatsoever on the reality that the moon is not a light. The moon rules over/governs the night. The moon is still NOT a light and Genesis clearly says that it is a light, so Genesis is wrong.Why did you not highlight the two instances that clearly states the moon is to give light at night. "The moon to rule over the night" and "rule over the day and the night" clearly indicate when the moon is giving off light at night. No one goes out on a moonlit night and say the sun is sure bright giving off it's light tonight.
There is always a leap in logic. Every path begins somewhere that has no foundation and is rooted in an assumption of some sort. You don't like MS's starting points, but you do have your own that is on equally shaky ground.This is a classic false choice. You don't have to choose between a universe creator or universe spawning from absolute nothing. Believing in the absolute creator raises the question of where the creator came from, just as believing in the big bang raises the question of where the big bang came from. There is a similar leap of logic to imagine/assume an eternal universe with no beginning as to imagine/assume an eternal creator with no beginning.
Day 3 officially begins the ordering of life's arrival. Even if we allow Berzerker's "the story starts partway through" as an explanation of 1 and 2, 3 is outright incorrect.Please explain. It is not obvious why Day 3 is more a stumbling block than day 1 or day 2.
Someone once said that the first four words was the hard part. If you can handle the concept of God existing at the beginning, the rest is gravy.