And how do you think people do that best, bernie, in 2017?
Money.
I think as we, as a species, became better and better at taming our environment, the concept of the individuals ability to manipulate its environment essential for the goal of survival, from the viewpoint of the individual, became the goal of security, then accumulation, then money....seems like a natural progression....the fact that so many people, throughout history, have been "left behind" only reinforces the power of the individuals drives. please note, I am not making any moral ("randian") justifications or critiques, just tellin you like I see it
Nah, that's just ideology. Power is not, at a social level, an expression of individual charisma or willpower, it's something that operates through human institutions, which are sustained by human action. Even the Promethean snowflakes of Randian mythology require the rest of the population to go along with things like "money" and "property" to turn their defective personalities into tangible power.
you don't think that throughout history, individuals' charisma and will power have not initiated/caused much of the social changes that the world has seen? I can imagine some egalitarian hunter gatherer society with its egalitarian social rules and one guy tells them"eff you", and sets out with his small group of dissidents to some other lands (an option not available to current hunter gatherers) kinda allegorical to the whole banishment from paradise thing...
personally, I think you are transposing ideology with facts. As mentioned in a
previous thread, I don’t discount that marx made some factual observations about events occurring during his lifetime. However, IMO, his premises and conclusions were faulty….at BEST, it can be referred to as an "ideology", I will leave the "objective" judgment of it to history. Certainly, no individual exists in a vacuum but EACH individual is obligated to a singular perspective, a point of view,
a bias, which no amount of identification, sympathy or empathy, under or over compensating, will truly give you the perspective of a single other person, let alone a group.
Certain personality traits may lend themselves to the acquisition, exercise of retention of power, but they do not create the institution or the social relations through which power is exercised: the most forceful personality cannot turn a band of egalitarian personalities into a private fiefdom, while a relative forceful personality can still wield enormous power as an hereditary monarch.
Yet history seems to indicate that that is exactly what they did as soon as the opportunity arose