Perhaps it's even capricious. Does that alleviate our capacity for or duty to love?
I think if God was capricious I would have no duty to love
him whatsoever. But I don't believe that that alleviates a duty to my fellow persons.
The six or seven paragraphs of irrelevant strawmen of my position was highly amusing.
Perhaps you should do a better job representing your position. :/
Rape and abortion are both immoral things that God obviously tolerates, since they happen. That doesn't justify either one of them at all.
If you tolerate something, you condone it.
Tolerate: Allow the existence, occurrence, or practice of (something that one does not necessarily like or agree with) without interference.
Condone: Accept and allow (behavior that is considered morally wrong or offensive) to continue.
Presumably if God did not condone rape, he would not allow it.
There's two ways to describe God's will: antecedent and moral. In the antecedent sense, anything that God wills will happen, since He is omnipotent; this is unavoidable. This includes evil. It is inconceivable that God did not know every single thing that would happen in the course of the universe the moment He created it. In the moral sense, God tolerates evil born from corrupted free will, but yet still desires that His subjects act rightly, both out of love for Him and love for each other.
I wouldn't describe that as moral in the least.
I believe in a God that has allowed just enough free will that evil is our own faults, yet all goods are of His doing. Call me stupid or deluded if you want.
As you just said, evil is
entirely his fault, as without him granting us free will there would be no evil. There's no way he couldn't know about this, either, as you
also just said. He made us with the perfect awareness that we would be cruel to each other.