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Chapter 16: The Beginning of the Seljuk War in Armenia and the Battle of Dvin
It was many years before the Seljuk Turks actually reached the Caucasus. Meanwhile, Malik Shah and his men encountered many Orthodox Christian missionaries and scouts. The majority of these came from the Byzantine Empire, who was in war with the Seljuks. A few of these Christians were executed by over-ambitious Muslims, and became martyrs. However, contrary to Orthodox belief, Malik Shah himself ordered no executions and even called one off and executed the soldiers who attempted it, so that no one would ever kill innocent people again in his army. Also contrary to Orthodox beliefs, Byzantine officials came to Malik, not the other way around, and made peace. The Byzantine Emperor at the time, Emperor Thomas II Doukas, was amazed at Malik Shah's kindness toward the Christians, and he gave the sultan a lump sum of gold in compensation for withdrawing support for the Sultanate of Rum.
However, the reign of the second king of Armenia, King Tigranes III, son of Ashot I, would not begin so smoothly. In the same year as the peace between the Seljuks and Byzantines, the Armenians were invaded by the Seljuk Turks. Afraid, Tigranes III called for the Byzantines for help, although it would never come. The Armenians were helpless on the mountain tops, and even the Georgians refused to offer aid against the Turkish threat. Religion would no longer hold the armies of Armenia, Georgia, and the Byzantine Empire together.
In the months following, the armies of Malik Shah and John Khorasani reached the Armenian capital of Dvin. Dvin was very heavily defended, and there was no room to fail. John Khorasani's plan, or so Malik Shah thought, was suicide, but the sultan agreed to it anyway. John, at the front lines, rode toward the archers near the south as fast as he could alongside his army. It is said John himself was shot twice with arrows, but that has never actually been proven. Nonetheless, the attack killed more Seljuks than any other successful attack. The attack, in the end,
was, partially, successful. It, after all, cleared out the strongest of the Armenian defenses. The next attack was led by a general who's name was lost to time, and against all odds killed many of the Christian axemen. The next many attacks were equally successful, but were less risky. While the slaughter of the Armenian army was going on, Armenian militiamen formed in the shape of javelinmen. These javelinmen were bold, and fought and won against one of the weaker Seljuk forces. Luckily, Malik Shah had another trick up his sleeve. Tribal cavalry came in from the north rather than the east, and they entered the city. Women, wives of the javelinmen, were captured and held hostage within the city. The javelinmen were forced to withdraw into the city to save their wives, were they were slaughtered. Malik Shah entered the largest cathedral in Dvin, where he thought he would find Tigranes III. The king, however, was impaled on a lance, and it was obvious he had committed suicide. The lance was adorned with silver and gold, and many gems. When John Khorasani saw it, he declared it the Holy Lance, the lance which confirmed the death of Jesus of Nazareth.
Meanwhile, in far away Herat, near the edge of the Seljuk-Ghaznavid border, a man rose in importance. This was Tahir ibn Husayn, a 34-year-old Arab immigrant originally from Wasit in Mesopotamia. A Shia Turkish group in Herat attempted to kill any and all Arabs and Sunnis, and it just made it worse that Tahir was both Arab and Sunni. Tahir, who wanted to lead a peaceful life, fled. Or, at least attempted to flee. The Turks, riding atop camels and dressed fully in black attacked Tahir. Tahir took out his bow, and each Turk took out their swords. Tahir was able to shoot down three men before one of them blinded him in his left eye. Tahir continued to fight, however, and that man was eventually slayed. By that time, the rest of the people of Herat had come to help and the rest of the Turkish group was captured. The people asked Tahir what to do with them, and he put each one through a different kind of torture before being beheaded. Thair was quickly made governor, and soon he became known in his battles against desert barbarians. In 1091, Tahir was called to Rayy, but the journey would be long and hard.