Basileus Rhomaion
Warlord
- Joined
- Aug 14, 2017
- Messages
- 188
And you're not really outlining why it isn't. The fact is it still represents the bridging between the two responds, regardless of how it was appropriated by the Romans.
Because that's not what Anatolian culture is. If you really want to see how Anatolia shaped the culture of Rome, look no further than Byzantine music and early Christianity. Christianity was cultivated and matured in Anatolia first.
Says Firaxis, repeatedly, that women rulers are being actively sought. Dido, DIDO made it in.
That doesn't really prove a connection, frankly. Kösem Sultan would also be a very strong female candidate to be added with the Ottomans coming, but Suleiman was chosen instead. And even if this was in any way a strong indication, there's no reason not to go for Zoe, Irene or the other Theodora instead.
An Eastern European civ focusing on religion is not unique juxtaposed against Poland, Russia, and Georgia.
a) The Byzantine empire isn't solely eastern Europen. That's like calling the Ottoman empire eastern European, it's a complete misnomer despite its superficial pertinence.
b) I literally wrote an entire post about how Byzantium never was religiously focused and thus Civ should redirect the civ's focus away from it in Civ 6. This would make its niche completely different to any of the 3 you mentioned.
With respect to unique buildings, nothing Byzantium could build stands well against the Lavra.
Why would you give Byzantium a unique religious building at all?
And with respect to music, nothing Byzantium could use stands well against Georgia's music.
I don't think you have enough erudition in Byzantine music to claim that.
Oh no, you poked a single hole in my hull! Let me quickly repair that with a few lines of code.
The point is not whether this can be easily changed (it can), it's the fact it directly contradicts your point. You claim there are strong indications that the Rome-Byzantium merge will happen in Civ 6, and yet one of the strongest possible sources for such an indication (the actual cities) does not confirm your hypothesis. You can't just backtrack from your initial argument like that and pretend they are compatible.
At the time Theodora led Byzantium, it was called...wait for it...Rome.
a) It was called "Ρωμανία" (Romania i.e. "land of the Romans"). There was in fact a distinction between the polity and the actual city of Rome.
b) It was always called like that. No one denies the empire was always called the Roman empire (which is why it is the Roman empire), but I've already given a justification to avoid the merge in Civ 6, if not indefinitely due to the limitations of the Civ model of civilization asymmetry.
Mehmed II, after his conquest of Constantinople, proclaimed himself Kayser-i Rum, or Emperor/Caesar of Rome, if you want. His Empire more or less occupied former lands of the Byzantine, or if you want, Eastern Roman Empire. Does that mean Mehmed II should lead Romans?
That's different. The title was simply a way to legitimize his rule over Roman Orthodox subjects and ratify his sovereignty over Constantinople. He definitely can't be considered to be in line with the imperial dynasties starting from Octavian, which is exactly how the Byzantines drew their legitimacy.
As I've said, Byzantines were Romans, there's simply no denying that and it's an indisputable historical fact. The point is that their inclusion has happened on the grounds on its evolution from the stereotypical ancient portrayal of Rome in all iterations of Civilization thus far. Since Civ's design is such that it makes it extremely hard to do justice to the same polity over the course of millennia, it is better to keep them separate until Firaxis gets both of them right and the design of the game allows for a smooth merge. Once that's possible, then by all means, merge them, Byzantium cannot afford not to be part of it.