nonconformist said:
Well, if I were to, for example, want to go to Tukrkey, I'd prefer to eat in a Turkish restaurant than a McDonalds.
Yes you'd probably have a McShish or a McAdana.

This is the sorry, pathetic and misleading face of globalisation. Cultures don't get destroyed completely. They get disproportionately morphed into other ones, as shown here. Some do die out and their way of life often dies out also. Cultures, like economies, must preserve themselves as best they can in an open and competitive way, and strong ones should work hard to empower them for the good of all. This is the spirit behind globalisation which I shall define for the purposes of my example as:
[the free transmission of goods, capital, knowledge and labour within a unified and interdependant political and economic system]
A case in point: I was in India twice last year. I followed the on-going saga of Kanada (a prominent dialect in southern India) language films protesting against the onslaught of Hindi speaking films ('Bollywood'). It's a mini-globalisation case in point. In southern cities like Bangalore cinema houses were actively boycotting 'Bollywood' films. Kanada activists were storming Hindi shows and trashing the cinemas. Now this is an interesting and pertinent case, with several relevant points:
- Who controls the means of production? (Mostly Bollywood in this case)
- Who controls the means of distribution and sale? (Ditto)
- Who is the audience/consumer? (This is a bit more equal and this is why this situation got inflamed,
because the audience were not part of the other processes to deliver the product)
See this is often the case with globalisation. Both the means of production and of distribution/sale (the later often being the most lucrative) fall into the hands of wealthy nations' companies. And they pay their vast corporate taxes into those wealthy countries' treasuries. And the dividends from those companies are paid out to wealthy shareholders in wealthy nations.
Problem in this scenario is at the point of consuming. Globalisation has mostly been seeing poor developing nations consuming wealthy nations' products which they can barely afford in the first place. They are also producing goods for wealthy nations to distribute and sell around the world. In the developing countries themselves, people are often selling wealthy nations' goods to one another, which are produced in those countries, often with foreign, wealthy management and shareholders behind the companies. This all in the context of protectionist measures which run counter to the notion of a globalised economy. So it's the move to globalisation which is exacerbating already inbuilt inequalities. Square peg in a round hole.
This is why globalisation can be seen as a bad thing. It's exposing many economies to a ruthless market race in which they do not yet have the capacity to run in. They are going to lose, much like many African economies have - and exactly how the Kanada films will lose out to the Hindi films.