Please read Uiler's post about "genocide".Tank_Guy#3 said:I agree with this and the statements made by Luiz.

Please read Uiler's post about "genocide".Tank_Guy#3 said:I agree with this and the statements made by Luiz.
The other link is on the text.(+) Influence said:Do you have another source besides Wikipedia? From my observations and local polls, those numbers seems extremely high. Even in Taipei, where thoughts of independence brew, the number that actually wants independence is less than those who wants the door opened for eventual unification. (Here I’m interpreting “Taiwan only” to mean “wanting independence.” I can't really imagine those who don't see themselves as Chinese and wanting eventual unification. So I'm inclined to think that Wikipedia is just being naughty)
When Tibetans and the Tibetan government in exile refer to Tibet, they mean a large area that formed historic Tibet for many centuries, which consists of the traditional provinces of Amdo, Kham, and U-Tsang. When the Chinese government and most other governments refer to Tibet, they mean the "Tibet Autonomous Region" or TAR. The TAR covers the former U-Tsang province and western Kham, and other traditionally Tibetan areas have been incorporated into present-day Chinese provinces of Qinghai, Gansu, Yunnan, and Sichuan; the government of the PRC also claims for the TAR most of the territory of Indian-administered Arunachal Pradesh, a claim which is not acknowledged by the Government of Tibet in Exile.
The issue of the proportion of the Han Chinese population in Tibet is a politically sensitive one. Since the 1980s, increasing economic liberalization and internal mobility has resulted in the influx of Han Chinese into Tibet for work or settlement, which is held by the Government of Tibet in Exile to be an active policy of demographically swamping the Tibetan people and further diminishing any chances of Tibetan political independence
Neither the Nationalist government of the Republic of China nor the People's Republic of China have ever renounced China's claim to sovereignty over Tibet. In 1950 the People's Liberation Army entered Tibet against little resistance. In 1951 the Plan for the Peaceful Liberation of Tibet, a treaty signed under military pressure by representatives of the Dalai Lama and the Panchen Lama, provided for rule by a joint Chinese-Tibetan authority; most of the population of Tibet at the time were peasants working lands owned by the estate holders and any attempt at land reform or the redistribution of wealth would have proved unpopular with the government. This agreement was successfully put into effect in Tibet proper initially. However, Eastern Kham and Amdo were outside the administration of the government of Tibet, and were thus treated like any other Chinese province, with land reform implemented in full; as a result, in June 1956 rebellion broke out in Amdo and eastern Kham. An armed Tibetan rebellion supported by the CIA broke out which eventually spread to Lhasa. The rebellion was crushed by 1959, during which campaign tens of thousands of people were killed, and the Dalai Lama fled to India (with isolated resistance continuing in Tibet until 1969). The Panchen Lama was set up as a figurehead in Lhasa. In 1965 the area that had been under the control of the Dalai Lama's government from the 1910s to 1959 (U-Tsang and western Kham) was set up as an Autonomous Region. The monastic estates were broken up and secular education introduced. During the Cultural Revolution there was a campaign of organized vandalism against Tibet's Buddhist heritage in the same fashion as Red Guard destruction of Chinese cultural heritage sites throughout China. Of the many thousands of monasteries in Tibet, less than a handful remained unscathed.
The figure of 1.2 million is often quoted as the number of military and civilian Tibetans that have died as the result famine, mistreatment, and combat situations in the invasion and occupation of Tibet. This number has its origin in the report of a commission established by the exile community in Dharamsala which is based on reports of refugees. According to Patrick French, a supporter of the Tibetan cause, who was able to view the data and calculations, this number is not reliable as, to put it simply, the Tibetans were not able to process the data well enough to produce a credible total. However, there were many casualties, perhaps as many as 500,000. This figure is extrapolated from a calculation Warren W. Smith made from Chinese census reports which show 200,000 "missing" from Tibet proper (it is assumed that there were similar casualties in Amdo and Kham). Even The Black Book of Communism expresses doubt at the 1.2 million figure, but does note that according to Chinese census there was a population of 2.8 million in 1953, but only 2.5 million in 1964 in Tibet proper.
It is reported that when the general secretary of the Chinese Communist Party, Hu Yaobang visited Lhasa in 1980 he cried in shame when he viewed the misery and described the situation as "colonialism pure and simple". Reforms were instituted. Since then Chinese policy in Tibet has veered between moderation and repression. Most religious freedoms have been officially restored, but monks and nuns are still sometimes imprisoned, and thousands of able-bodied Tibetans continue to flee Tibet yearly.
I would take threats of a nuclear power with the largest standing army in the world seriously, but that's just me...(+) Influence said:Well, there’s talk and there’s reality. We’re all aware of the Mainland’s tough talk, but we all know that nothing will happen as long as Taiwan doesn’t declare independence. And we know that there’ll be plenty of citizens to oppose the declaration. And we’re not opposed to it because we fear the Mainland, we illegitimately want the door open for unification. The only way to understand fully is to live amongst the Taiwanese.
The human rights abuses here in Brazil are not that big, and are commited by individual police officer rather then the government.(+) Influence said:![]()
Initially I couldn’t stop laughing to hear a Brazilian guy talk about human rights, but now I really think that we’re just on opposite sides of the same boat.
Well if it was pre-1985 Brazil I would agree with them, but there are no institutionalised human rights abuses anymore. The dictatorship is over.(+) Influence said:About a month ago, there were about 50 students going around gathering petitions against China’s support of Brazil for a permanent seat in the UN, because of "Brazil’s human rights record."
That's ridiculous. Brazil is one of the least racist countries in the world - our president is not white, for the record. In fact racial lines here are incredibly blurry, as most people actually have mixed backgrounds.(+) Influence said:They told me about the racism that existed in Brazil, where the whites still exploit the blacks to get rich,
Some are, but never by the government.(+) Influence said:and how leaders who actually tried to help the poor were threatened.
That's true, but we're not as corrupt as China.(+) Influence said:Then they told me about all the corruption
Police brutality is also a real problem, but keep in mind that it's not an official policy, and the policew officers who are caught are harshly punished.(+) Influence said:and police brutality in Brazil, and tried to convince me to sign the petition. (I didn’t sign the petition of course, but I remember thinking ‘wow, I’m glad I don’t live in Brazil’
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An April 2001 report by human rights organizations stated that law enforcement authorities summarily executed approximately 2,000 persons each year.Again, note the difference between official policy and individual actions.China executes approximately 10,000 each year, so that means taking into account of population you guys still have a 146% kill ratio compared to China(who’s the bad guy now?
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I have no national pride, and I'm a great critic of my country.(+) Influence said:Look, I don’t want to bash Brazil. I think the real situation here is pride in one’s country. You look at your country and see all the wonderful things that you see and wish that everyone else could recognize. I see my country and all the wonderful things that I see and wish that everyone else would recognize it. Taiwan is a great place, China is a great place, and I wish that some people could see it before they judge it.
If you check the threads I opened on Brazil, you'll see that most are highly critical. I want to look at my country how it is, not as some idealised version.
But keep in mind that all abuses you mentioned are nothing but criminality. The brazilian government is a representative democracy that respects human rights. Personally I hate the current administration, but note that they are left-wingers who are in fact too soft on criminals. They would NEVER condone police brutality or torture or anything of that sort. The police officers who are caught spend many years in jail.
The problem in mainland China is that the government still practices actions that can easilly be described as criminal.
Shaihulud said:How did I twisted your words? You implied that it was a pity that China's action in Tibet was not viewed as genocide. It wasn't genocide, was it? I would not take Dalai lama's word for it, afterall he is not an impartial observer, and stands to have a great deal of power if he can force China's hand. Problem is, he wants it all, he can't stand losing his secular power. Other sects of Tibetian Buddhism compromised and are still flourishing. Is there any widespread dissent within Tibet? Revolts? Is Dalai Lama their defacto leader? it is a power tussle for him and he lost! Now China won't even negotiate with him because he made such a nuisance of himself BooHoooHO.
Thats easy to explain. Life on the Tibetan countryside sucks, and it has always sucked! Only a few westerners have tried to live on the Tibetan countryside. Those are missionaries who are willing to sacrifice a lot for their faith. As westerners they have the financial ability to import some goods to make their life a lot better than what the Tibetans have to settle with, but still no westerners has been able to permanently live on the Tibetan countryside. The traditional Tibetan life is simply unbearable.Damnyankee said:Genocide is too harsh a word to describe the situation in Tibet, however since 1950, many Tibetans have emigrated in the wake of Chinese repression. Many have moved to India and Nepal, care to explain anyone, why would the "benevolent" Chinese cause so many to flee?
(+) Influence said:About a month ago, there were about 50 students going around gathering petitions against Chinas support of Brazil for a permanent seat in the UN, because of "Brazils human rights record." They told me about the racism that existed in Brazil, where the whites still exploit the blacks to get rich, and how leaders who actually tried to help the poor were threatened. Then they told me about all the corruption and police brutality in Brazil, and tried to convince me to sign the petition.
Damnyankee said:Genocide is too harsh a word to describe the situation in Tibet, however since 1950, many Tibetans have emigrated in the wake of Chinese repression. Many have moved to India and Nepal, care to explain anyone, why would the "benevolent" Chinese cause so many to flee?.
To my knowledge current immigration and emigration in and out of Tibet is 2-way. Han Chinese are moving in, but the Tibetans are moving out as well. Perhaps some choose to go to Nepal or India, but there are entire villages of them in Yunnan, mostly working in the tourism industry.Pikachu said:Thats easy to explain. Life on the Tibetan countryside sucks, and it has always sucked! ...The traditional Tibetan life is simply unbearable.
Anyone in their right mind would get out of there if they had the possibility to do so, but while Dalai Lama ruled Tibet people did not have the possibility to flee....Consequently getting around in Tibet was very hard, and getting out of there was practically impossible for ordinary citizen. Ordinary Tibetans had no choice but to accept the horrible conditions and try to survive as best they could.
The Chinese have built some infrastructure in Tibet, so now the Tibetans have the possibility to move and get out of the misery. Now they can move and start to work for the Chinese for slave wages or they can emigrate to a life in hopeless poverty in Nepal or India. Anyone in their right mind would prefer that over the horrible traditional Tibetan life.
The Chinese politics in Tibet is not very benevolent anyway though. The Chinese government is doing a lot of questionable things in Tibet, but I dont think Dalai Lamas theocracy was much better than the current authorities.
(+) Influence said:Good questions
The reasons are
1) Taiwan Independence isn't a decisive factor during the election. Nearly nobody believed that A Bian would be able to achieve independence, so that's not an issue. He just talks really loud, but he won't do anything because of pressure from the Mainland and pressure from Taiwanese citizens.
2) Lien Chen (his opponent) is not a very good public speaker. He is also older and more homely, which shouldn't be a factor but it is
3) Some still resented him because they associated him to the previous President Lee Den Hui, who served "too many terms."
4) Right before the election A Bien planted a fake assassination attempt on himself and point the finger at Lien Chen.Though he never really accuse Lien Chen directly, he made it seem like it was Lien Chen. That turned some voters away from Lien Chen.
Chronic said:No you just don't hear about it.
Chronic said:Dann:
If you don't know why Tibetans don't use suicide bombers, go look up the Tibetans
Then read a little bit about the Dalai Llama, he won the Nobel Piece prize in 1989, and is the former leader of Tibet.
EDIT: Hey Dan when was the last time someone from China won the Nobel peace prize? (And no the Dalai Llama does NOT count)
lobster said:Well, why did Tibet join the Qing empire in the first place? What was in the then Dala and Panchen's minds back then?![]()
I really would like to hear opinions from ethnic Tibetians currently living in Tibet. What do they think? Are the Tibetians who left, only some class of people (say priests or the rich), or are they a variety of Tibetians?
Last time I checked, the Tibetians in China still live in their trditional ways. Maybe the CCP did some temple crashing in the 50's and 60's because of the hardline communists (I hate Mao), but I think after Mao's death, CCP is doing a decent job in preserving the culture of the minorities. And obviously Mao's regime didn't do a decent job in "destroying cultures" neither, if they really did try, otherwise where are those Tibetians, Muslims, and other of the 55 minority groups now?