Then rise up! Storm the Court! Stop talking about this and take physical action NOW!!!
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Then rise up! Storm the Court! Stop talking about this and take physical action NOW!!!
We kill the innocent every day and don't seize resources, property or blood/bodyparts in order to prevent so. Therefore, killing the innocent (or permitting them to die and blaming them for being poor) is an acceptable and barely even questioned standard in our society.
First, I'd say I don't believe in moral relativism. Second, just because something's legal doesn't make it right. I've written more extensively on this earlier in the thread. I'd rather not type it all out again, as I'm on my mobile browser. Perhaps you can appreciate that at leastI disagree with your view but morality is subjective. In the USA case it's don't tell me what right or wrong tell me what's legal.
That goes both ways.
Speak for yourselfWe kill the innocent every day and don't seize resources, property or blood/bodyparts in order to prevent so. Therefore, killing the innocent (or permitting them to die and blaming them for being poor) is an acceptable and barely even questioned standard in our society.
Respect for human life is a universal standard, not a special standardTherefore, why do you advocate for this special standard of seizing bodies of an actual person for the use of a hypothetical person?
Not really, no. I haven't referenced God (Jewish, Christian, Muslim, or otherwise) to support my arguments once in this thread, by the byYou're conflating Church and state, by the by.
The belief in the sanctity of life comes across as inherently Abrahamic, if not explicitly Christian.Not really, no. I haven't referenced God (Jewish, Christian, Muslim, or otherwise) to support my arguments once in this thread, by the by
I'm not. I think its awful.Speak for yourself
Respect for human life is a universal standard, not a special standard
I'll end with this. In 230+ years, the US Supreme Court has NEVER removed a civil right. Ever - until now
Who (or what) says that we don't have the right to take an innocent life?
I can't help it if it "comes across as inherently Abrahamic". See Ahimsa, particularly as practiced in JainismThe belief in the sanctity of life comes across as inherently Abrahamic, if not explicitly Christian.
I don't like this rationale as slavery and Apartheid can become acceptable as they were once lawWho (or what) says that we don't have the right to take an innocent life? The law, typically. So what the law permits, gives us the right.
Do you only rely upon the law to distinguish between human rights and animal rights?Morality isn't necessarily a part of it. However, I don't feel like you're referencing the law here, I feel like you're referencing morality. And "who" tends to refer to an authority figure.
Thank you for acknowledging you made some assumptionsI'm open to an alternative explanation, as I absolutely made some assumptions. Feel free to provide one.
I'm not. I think its awful.
I can only speak for myself. Please don't assume I hold one belief because I hold anotherIts a nice aspiration, but the actions of the pro-life don't match it or support it.
So if the law says it's okay to murder and eat your flesh it's okay?
The law makes things legal. That's not the same as something being right. But in that case, you shouldn't issue questions like "who gives us the right to kill other humans" or the like. Because rights are codified as law, that's the whole point of them. That's why we're discussing abortion rights.I don't like this rationale as slavery and Apartheid can become acceptable as they were once law
Well the Court seems set to rule there is no right to abortion. And if the law says there is no right to abortion, how can you advocate for abortion rights then?The law makes things legal. That's not the same as something being right. But in that case, you shouldn't issue questions like "who gives us the right to kill other humans" or the like. Because rights are codified as law, that's the whole point of them. That's why we're discussing abortion rights.
In societies in which people vote on policymakers, personal morality is inconsequential?Your personal morality, and mine, are essentially inconsequential. They have no impact on policy.
Again, show do you advocate against slavery or Apartheid if you defer to the law? Moreover, if rights are based purely on what's legal, then you cannot assert something as a right until it is law. So, based on this logic, if something's not law and therefore not a right, then you're not advocating for a right, you're advocating for your personal morality to become a rightI can think it's justified, and you can think it's not. What more do we have to discuss, except for its legal standing and the rights granted to the impacted individuals?
Are you referring to me? Are you assuming I'm a dude?Love it that we have a dude
Quite the contrary. If you took the time to read what I've written previously like I suggested, you'd know that, but I suppose it's easier to spout off ignorant takesoutright saying that trans men and women's bodily autonomy and even life is intrinsically worth less then that of a fetus and thst the latter should be prioritized over the former
Just pure degradation of women and trans men
In societies in which people vote on policymakers, personal morality is inconsequential?
Respect for human life is a universal standard, not a special standard
People don't vote for the Supreme Court, and three of the justice comprising this majority were installed by a President who won an election with fewer votes than his opponent. So yes, personal morality of the voting public is obviously quite inconsequential in this context.
I was unaware the Supreme Court was the only branch of government in the United States. And when the Supreme Court established Roe, I guess the undemocratic nature of the Court wasn't an issue thenPeople don't vote for the Supreme Court, and three of the justice comprising this majority were installed by a President who won an election with fewer votes than his opponent. So yes, personal morality of the voting public is obviously quite inconsequential in this context.
I don't condone João III's actions anymore than FiraxisNo, it is demonstrably not a universal standard. For example, imagine an anonymous internet poster lecturing you about the sanctity human of life while having as their avatar the Portuguese monarch during whose reign Portuguese ships began the trans-Atlantic slave trade.
So if the law says it's okay to murder and eat your flesh it's okay?