Jehoshua
Catholic
- Joined
- Sep 25, 2009
- Messages
- 7,284
Looks like I will have to answer a number of questions
No they do not have to remarry, however they do have to have their marriage confirmed by the Church.
Im afraid Civ_king may be incorrect somewhat here. If one is unrepentant and goes before their particular judgement (the one after you die, compared to the general judgement at the end of time) in unrepentant mortal sin you will go to hell. One can only repent before this time, not after.
However it has been theorised that there is a brief period after natural death and before teh judgement when one can repent, however this is not dogma and is merely the musings of various theologians who are naturally fallible. This teaching is not proclaimed by the ordinary and universal magisterium of the Church.
Firstly St Augustine wasn;t the magisterium so he can definitely be wrong. There are many saints who have actually been corrected for erroneous teachings in life.
But in regards to this area Augustine is right in the understanding that even if you hadn;t heard of it you were and are exceedingly likely to commit mortal sin (almost a guarantee that you would do so) as people are naturally inclined to sin. Thus considering this Augustine concluded that no one outside the Church could be saved since they lacked the Church to guide them from their sin and onto the path of sanctification. This was especially so considering hte society he lived in which was basically the collapsing of the roman empire and paganism was still rife amongst a large portion of the population (the vandals conquered North Africa during his time)
This has developed but not changed simply in that it acknowledges that a non-catholic can theoretically be saved if he has not commited any personal mortal sin in his life. However this is quite literally the most extremely unlikely incident that its natural that Augustine considered during his day that no non catholic could be saved, and even then it is said that of a great city theoretically full of catholics only a few hundred would achieve the beatific vision. It doesn't take a Hitler to go to hell.
What if the marriage is in a Church, but not a Catholic one? Say a Protestant is married in a Protestant Church and then converts to Catholicism. Do they have to remarry?
No they do not have to remarry, however they do have to have their marriage confirmed by the Church.
So, how does that work? Is it possible that an unrepentent person will be forgiven, that they can repent after death, or are you suggesting something else altogether?
Im afraid Civ_king may be incorrect somewhat here. If one is unrepentant and goes before their particular judgement (the one after you die, compared to the general judgement at the end of time) in unrepentant mortal sin you will go to hell. One can only repent before this time, not after.
However it has been theorised that there is a brief period after natural death and before teh judgement when one can repent, however this is not dogma and is merely the musings of various theologians who are naturally fallible. This teaching is not proclaimed by the ordinary and universal magisterium of the Church.
And another question:
Augustine taught exclusivism (Basically, if you weren't Catholic Christian, no matter the reason, you were condemned, even if you had never heard.)
The modern Catholic Church teaches that non-Christians and non-Catholic Christians can be saved, just that the Catholic Church is the best means for Salvation and basically the only one that's 100% guaranteed to get you there (Correct me if this is off.)
As far as I know, the Catholic beliefs on Salvation is a dogma (Again, correct me if I am wrong) and so Catholics must believe it.
So; how did Augustine get it wrong?
Firstly St Augustine wasn;t the magisterium so he can definitely be wrong. There are many saints who have actually been corrected for erroneous teachings in life.
But in regards to this area Augustine is right in the understanding that even if you hadn;t heard of it you were and are exceedingly likely to commit mortal sin (almost a guarantee that you would do so) as people are naturally inclined to sin. Thus considering this Augustine concluded that no one outside the Church could be saved since they lacked the Church to guide them from their sin and onto the path of sanctification. This was especially so considering hte society he lived in which was basically the collapsing of the roman empire and paganism was still rife amongst a large portion of the population (the vandals conquered North Africa during his time)
This has developed but not changed simply in that it acknowledges that a non-catholic can theoretically be saved if he has not commited any personal mortal sin in his life. However this is quite literally the most extremely unlikely incident that its natural that Augustine considered during his day that no non catholic could be saved, and even then it is said that of a great city theoretically full of catholics only a few hundred would achieve the beatific vision. It doesn't take a Hitler to go to hell.