Hygro
soundcloud.com/hygro/
I do find it informative that you would post that.
Moderator Action: Not informative at all. Please don't spam this thread.
Please read the forum rules: http://forums.civfanatics.com/showthread.php?t=422889
But if you actually care to understand, you would have asked me what things mean. Two or three in-sequence incomplete sentences are generally pretty straightforward to read for most people, especially since it reflects conversational cadence more accurately. Usually, anyway.
So yeah, if you're genuinely curious, you can start over with "ohhh that's why that list didn't make my point at all" and then we can sort it out from there. Otherwise I don't believe my time has been remotely well spent addressing you because you don't seem to understand what I write. Others do.
Mouthwash said:Question: What is your solution to the calculation problem?
Is free will and hence, democracy compatible with the historical materialism that marx advocate?
Are ethics determined by the means of production?
And if so there is a place for the existing religions in a communist society?
The so-called "calculation problem" seems to rely on the assumption that capitalist markets are hard-wired into the universe at an almost metaphysical level, that all social production inevitably and necessarily takes the form of commodities being exchanged for a price, and it's just a question of how exactly that's organised. Von Mises doesn't ask "what would a non-capitalist industrial society look like?", but, rather, "what would a capitalist society look life if it was run by the state?". The possibility that we might not operate within a paradigm of prices and exchange at all doesn't seem to be recognised.
Will somebody answer me?
If I was feeling uncharitable I would say a broken clock is right twice a day.Neverthless, Mises asked that question in 1920, when nobody knew for sure what the USSR would look like (a lot of people still believed it would have eventually abolished the state instead of descending into the Leninist-Stalinist tyranny we came to know). That he described quite accurately some of the major economic issues the USSR would suffer for the next 70 years was quite an insight.
Well, no, it isn't, because he didn't actually do that. Very little of what Von Mises talks about actually describes the historical reality of the USSR, which was not even in theory a command economy, just a heavily centrally-administered market economy. There's just a lot of Austrian fanboys out there who are willing to bend the facts to suit their gospels.Neverthless, Mises asked that question in 1920, when nobody knew for sure what the USSR would look like (a lot of people still believed it would have eventually abolished the state instead of descending into the Leninist-Stalinist tyranny we came to know). That he described quite accurately some of the major economic issues the USSR would suffer for the next 70 years was quite an insight.
The so-called "calculation problem" seems to rely on the assumption that capitalist markets are hard-wired into the universe at an almost metaphysical level, that all social production inevitably and necessarily takes the form of commodities being exchanged for a price, and it's just a question of how exactly that's organised. Von Mises doesn't ask "what would a non-capitalist industrial society look like?", but, rather, "what would a capitalist society look like if it was run by the state?". The possibility that we might not operate within a paradigm of prices and exchange at all doesn't seem to be recognised.
The "calculation problem" purports to describe the impossibility of rational pricing in a planned economy. I'm suggest that it is not self-evident that pricing, rational or otherwise, is a necessary precondition of an advanced industrial society.
Mouthwash said:What do you believe will replace it?
Luxuries become necessities. That's how things develop in all societies.
Then it would still be replaced by whatever new social structures would form due to its abolishment.Why does anything need to replace it? Why not just do away with it?
It would in any case only be the material needs.And yet you were the one claiming that , and I quote, "the fundamental needs of the lower class have been more than entirely fulfilled". Now you recognize that is not true?
I don't understand this. Resources and goods cannot be "shared" without being distributed somehow, whether that distribution is carried out by the people themselves or by a central authority. Unless you're advocating anarcho-primitivism or a system without a large-scale division of labor.
Why does anything need to replace it? Why not just do away with it?
And yet you were the one claiming that , and I quote, "the fundamental needs of the lower class have been more than entirely fulfilled". Now you recognize that is not true?
I thought you promised us to be rid of your presence.