Ayn Rand, Objectivism, Atlas Shrugged, et al.

I'm sorry, I didn't realize that there were so many libertarians here.

Now I feel like a bit of a jerk calling them all crazy. I don't even remember any of their opinions ever seeming that crazy, at least from the list of the "sane libertarians" given above.



See, I believe the exact same thing. And out of all those people listed, I don't really seem to disagree on too many subjects with.. Or maybe I'm just not paying enough attention.



Well, you see, here's the trick: So do I. Yet I'm constantly being accused of being a statist government loving oppressor.

But, and here's the trick, Ron Paul doesn't want 5% of the liberty which I consider absolutely minimally acceptable. So who's the real libertarian? It's all in what you consider liberty, and what you think is necessary to get it. And in this, those people who claim that the modern conservative or libertarian is the heir to enlightenment liberals, and that the modern liberal/progressive is not are dead wrong. The opposite is true. The only people in the modern American political context who are working for liberty are the liberal/progressives. That is, these are the only people for whom the liberty of others matters.

Liberty is not a zero sum game. But there are cases where the liberty of some requires limits on the liberty of others. That is, the liberty of the slaver requires the elimination of any liberty for the slave. But, when those extremes are factored out, then the increase in liberty for some can come with an increase in liberty for all.

Liberty also requires protection. It does not exist in a vacuum. I've had the discussions with people, does liberty exist without government to protect it? In theory, yes. But in practice, you can have all the 'liberty' in the world, but when someone says frog, if you're afraid to not jump, then how much liberty do you actually have? No law required you to jump. The fear of the consequences of not jumping is why you jumped. And those consequences have nothing to do with government. The difference between a liberal and a libertarian is the recognition that private actors are every bit, and in many cases far more, of a threat to liberty as the government is. In the US private actors are much more of a threat to life, liberty, and the pursuit of happiness than the government is. Your employer is more likely to kill you than the government is. The company that you are a customer of is more likely to kill you than the government is. A random stranger is more likely to kill you than the government is. Why do some people only look at the danger of government, and dismiss the other dangers? More, on a day to day basis, your employer, a company you do business with, or a random stranger, is a lot more likely to say frog, and you will jump.

Where is your liberty now?

What I call the First Liberty, or the First Freedom, is the fundamental human right of choosing your own government. Conservatives oppose this, for the fundamental reason that they oppose liberty. But many who call themselves libertarian also oppose this. And that is because they really aren't libertarian at all. Liberty, in their worldview, doesn't belong to all. It only belongs to the chosen elite. The liberty of the slaver requires the elimination of any liberty for the slave. The Confederates used liberty as their rallying cry as they killed 100s of 1000s for the purpose of holding millions is perpetual bondage.

The First Liberty, the liberty of having a say in the government which governs your life, is the necessary foundation for any and all liberties which come after it. If you don't have the first, you can't count on having any of the rest.

And America's Founding Fathers knew that. The Age of Enlightenment Liberals knew that. No group of people were as steeped in the ideology of Enlightenment Liberalism than America's Founding Fathers. They all read it. They all debated it. They all tried to understand what it meant.

And it never meant "no government".

America's Founding Fathers embraced Enlightenment Liberalism, and then set up governments. No one made them do it, they did it on their own. They set up town governments. They set up county governments. They set up state governments. They set up a Continental Congress while the War of Independence was going on. Then they set up the Articles of Confederation once the War was over. And then when that wasn't adequate to the task, the held what was effectively a silent coup and held the Constitutional Convention and created the still existing US government.

America's Founding Fathers weren't just government creators, they were serial government creators. Unrepentant ones at that.

And these are the same men many modern conservatives and libertarians point at and try to use as an example of anti-government fanatics. As if men who created not just one, but many, governments, when they had no external need to do so, could be anything other than the ideal to which anti-government forces should look to for inspiration.

And what did these FFs do with the government once created? They immediately practiced socialism. Washington and Jefferson, and the Congressional majorities of their days, built lighthouses. These lighthouses benefited the private sector, so obviously they were central planning the economy before the ink was even dry on the Constitution. Hell, man, everything that Marx wrote was just plagiarizing Washington. (Or maybe Marx had a time machine and went back, or Washington had a time machine and went forward, it all becomes so frakked once someone has a time machine.)

My point, before I wander too much further afield, is that having liberty requires the ability to enforce that liberty. And that requires a government. You can be as free from government interference as pure anarchy will allow. But of you're afraid to act on it, then how much liberty do you actually have?

Does welfare increase or decrease liberty? Well, for the recipient it is a massive increase in liberty. They get to not die. They get to not be homeless beggars. Does the slight loss of liberty to the 'taxes are theft' crowd then justify not allowing the liberty of the welfare recipient? Think about it: That welfare not only increases the liberty of the recipient, but it also increases the liberty of anyone who might become a recipient! The woman afraid to leave her abusive husband, but can't, because he has the money. The person afraid to leave the abusive or dangerous job. These people have more liberty because they have more options. And the price to the rest of us in taxes is trivial.

But to the slaver, taxes are theft, because they open the door for the slave to get free.



What I disagree with is where you draw the line. A lot of libertarians seem to support freedom and liberty blindly - it doesn't matter to them what the outcome is, as long as liberty is gained.

Is that a minority view for libertarians, or is that a mainstream libertarian sort of thought? Because that's the main thing I think that makes libertarianism a dangerous ideology.

I'm willing to grant people their liberties and freedoms, and that's a good starting point in any discussion: let this person do this thing! Why not. .. As long as it's actually a good idea to do it - in terms of the reprecussions on society at large. If it's a negative enough effect, I will turn around and say that this particular liberty is not worth it - while it seems to me that many libertarians will fight for the side of liberty just because their ideology demands it.

To me the most important thing is the effect of what you're going to do. How is it going to affect everyone involved? If it's good, then we should allow it. If it only benefits the person who's doing it, and everyone else ends up losing out, then nope, I can't support it. Obviously things have to be looked at on a case by case basis, things are usually more complicated and a cookie cutter solution will never work out.. but essentially that's the approach.

That's how I look at the world.. Freedom and liberty are important to me, I used to live under a communist regime where the freedoms of movement and expression were suppressed. I'm just not fanatical about it, and every time I hear libertarianism espoused as a valid ideology, it seems to be applied in a fanatical "let's forget the facts on the ground and only focus on the ideology" type manner.

Having thought it over I guess it seems that I probably agree with "the people on the list" about a lot of stuff (I think), because they lean towards the left.. but it seems that we'll probably disagree on certain items, if my assessment of libertarianism is correct. If it isn't, maybe I'm just against right-wing libertarianism? I don't really know. All I know is that from what I have seen libertarianism never leads to anything good. I'm willing to have my mind changed, but I'm actually someone who doesn't mind paying a bit more in taxes in return for good healthcare and other services, as much as I might shake my fist at the government from time to time, so it seems that I just disagree with the ideology on a very fundamental level. Most people who take up the ideology seem to just be people who don't like to pay taxes and who think the government is inefficient.. I can definitely see the appeal.. It just seems to be taken to a rather extreme end.




I've had the discussion with others elsewhere, the term 'libertarian' has been hijacked by people for whom real liberty isn't in any sense on their radar at all. The 'libertarian movement' in the US is, to all intents and purposes, dead as a doornail. There is instead a zombie libertarianism shambling about, spouting the phrases, and eating the brains of anyone it can catch. Those people who really care about liberty need to bury the corpse of libertarianism and come up with a new name and start over.
 
I'm not sure what you mean by non-aggression, in that case.

The policy of non-violence seemed to work really well for Gandhi and MLK, though.




The non-aggression principle in libertarian/anarchist philosophy isn't really like the non-violence of some political protests. Gandhi could use non-violence as a way of discrediting a colonial power structure that did use violence. That is, he built support for his cause and undermined the regime's support. But it's not really a comparable situation.

The non-aggression principle, or the harm principle, states that no one can cause harm to another. And for a society to function without government, that has to hold completely. That is, no one, no one at all, can ever deviate from it. Why can no one ever deviate from it? Because it is not a fault tolerant equilibrium. That is, no mechanism exists to restore balance once someone breaks the contract. There is no remedy. There is no compensation.

Now, as I talked about upthread, that just doesn't exist in human behavior. People respond to incentives. If someone can make themselves better off by doing something, then you have to expect them to do it. That is, unless there's some compelling reason not to.

And social pressure of the 'civil society' isn't gonna cut it.

And all you have to do is look at how people act in the real world to know that. Forget the big things for a moment. Forget deliberate violence. Spend a few minutes just considering the little things. A farmer uses a little too much fertilizer, and there's some run off. No big deal. He's one little farmer. He gets better results that way. His profit margins are thin. So he has a strong incentive to do so, and no incentive not to. After all, in the infinite scheme of things, his actions don't matter.

10,000 farmers think the same way, and a city of half a million people downstream loses its water supply.

And that is why people will never stop taking actions which harm other people, and government will always be necessary to deal with the problem.
 
One of the more common types in geeky locations such as this one is the type that attempts to build their views of how society should work by defining axioms (e.g. a set of rights including fairly absolute property rights, rational economic behavior, and so on) and trying to deduce everything from those axioms..

The thing you're talking about is what I've always thought is a part of libertarianism at the core, because every single self-designated libertarian has from my experience always gone down the path that you describe.. and here I'm including everything from a friend who I had a conversation with, to posts on forums, to articles in print and online media, things said during interviews with libertarian political leaders, and everything in between.

This is one of the main reasons why I say that the ideology is dangerous and (for lack of a nicer word) foolhardy. You just can't do that! You can't blindly base actions on pure theory and just run with it. Maybe on a friday night or during a science fair, but definitely not when you're trying to design a country or society or civilization.

Someone who considers all options and has a critical mind, asks questions, considers various approaches, and has libertarian leanings.. That sort of person is not the sort of person who up until this point I would have known to call libertarian. So all those people are not included in my initial assessment of the movement as crazy.

Some libertarian thoughts and ideas I support 100%. Others I am against. It would not be so far fetched to call a bunch of my personal ideology as libertarian either. How could I be against liberty and freedom? My family fled through the iron curtain and so on. My support for free speech and free expression are an important part of who I am. So having really thought about this with a bit more purpose, I think that is why I don't really have any fundamental disagreements with any of the posters mentioned: we are sane, we don't go full-on libertarian.

I don't think anyway, I could be completely forgetting some thread where I argued with one of them about something fundamental. And you know what - who remembers what individual people believe anyway? Not me. I am fully relying on the post at hand to make that judgement call.

Either way, I hope this post clarifies my position. The breakdown of the various types of libertarians was interesting by the way.. My roommate a couple years ago was a libertarian.. and probably still is. We disagreed about everything, he kept pushing me to be more and more materialistic and less environmental and socialist... even though I'm really not.. and all sorts of things.. and.. We somehow got along very well. I'm pretty easy. He though.. was and to this day remains crazy.

Cutlass, I will have to read your post tomorrow, there's no time to give it a proper read right now
 
The First Liberty, the liberty of having a say in the government which governs your life, is the necessary foundation for any and all liberties which come after it. If you don't have the first, you can't count on having any of the rest.

And America's Founding Fathers knew that.
[...]
But to the slaver, taxes are theft, because they open the door for the slave to get free.
Wait, weren't a lot of the Founding Fathers literal slavers?
 
The non-aggression principle in libertarian/anarchist philosophy isn't really like the non-violence of some political protests. Gandhi could use non-violence as a way of discrediting a colonial power structure that did use violence. That is, he built support for his cause and undermined the regime's support. But it's not really a comparable situation.

The non-aggression principle, or the harm principle, states that no one can cause harm to another. And for a society to function without government, that has to hold completely. That is, no one, no one at all, can ever deviate from it. Why can no one ever deviate from it? Because it is not a fault tolerant equilibrium. That is, no mechanism exists to restore balance once someone breaks the contract. There is no remedy. There is no compensation.

Now, as I talked about upthread, that just doesn't exist in human behavior. People respond to incentives. If someone can make themselves better off by doing something, then you have to expect them to do it. That is, unless there's some compelling reason not to.

And social pressure of the 'civil society' isn't gonna cut it.

And all you have to do is look at how people act in the real world to know that. Forget the big things for a moment. Forget deliberate violence. Spend a few minutes just considering the little things. A farmer uses a little too much fertilizer, and there's some run off. No big deal. He's one little farmer. He gets better results that way. His profit margins are thin. So he has a strong incentive to do so, and no incentive not to. After all, in the infinite scheme of things, his actions don't matter.

10,000 farmers think the same way, and a city of half a million people downstream loses its water supply.

And that is why people will never stop taking actions which harm other people, and government will always be necessary to deal with the problem.

OK. Makes a lot of sense, I guess. And clearly expressed, too.

But the statement that "people will never stop taking actions which harm other people" seems rather categorical, and final, to me.

I honestly don't know how people could be so persuaded*, of course. But I'm not so sure they couldn't ever be. We simply don't know what we don't know.

If I were to have talked to the Ancient Romans about TV, I expect that they'd have laughed in my face. Who can predict the future?

*At the moment people are "persuaded" by the government. So, I suppose if some future mechanism persuaded them, that would just be another form of "government". A government by another name. In which case we're in tautological territory, and getting nowhere.
 
Wait, weren't a lot of the Founding Fathers literal slavers?

Of course. And the irony is not lost. And, really, is the point. Even those people who lived and breathed Enlightenment philosophy couldn't bring themselves to live by it!
 
Not at all - if some lose a little that others may gain a lot, the sum is still positive.

I'm not exactly sure if he means it that way.
 
But the statement that "people will never stop taking actions which harm other people" seems rather categorical, and final, to me.

I honestly don't know how people could be so persuaded*, of course. But I'm not so sure they couldn't ever be. We simply don't know what we don't know.

one aspect of modern demorcratic states is that they embrace non volience...??? :crazyeye:
because they enable different ideologies and groups to assume and change power without putting lots of heads on bridges and pikes...

it is only when the structure of the state, a mechinism, is allowed to decay that things go wrong, which has not happened here since federation. My side has just lost a major election down here, we will spend several years in the wilderness, it is the third time this has happened since I started voting, and things are well underwayto get rid of the current barbarians in government, so out of five major swings in power and ideology, no heads on pikes, no death camps or mass excucutions not even a political prisoner, just lots of name calling. we are a lot closer to your non voilent dream than you might realise on first thoughts...
 
Wait, didn't Proudhon support the CSA?
Proudhon was also a misogynist and anti-Semite. He wasn't the very coolest of dudes.

Of course. And the irony is not lost. And, really, is the point. Even those people who lived and breathed Enlightenment philosophy couldn't bring themselves to live by it!
So how to tell which of their actions represents TRVE KVLT LIBERALISM and which represents rich white guys being rich white guys?
 
Cognitive dissonance alert!
In a static system, I see your objection. Perhaps not if you consider variable rates of liberty change. :dunno:

But at some point measuring liberty is a bit...
bentham-sized.jpg
 
Every slave was et free at that time, what would happen to them?

The Klan in tricorns?

The same as every other broke European coming off a boat?

What's your guess?
 
Surely the abolition of slavery would have been less messy in the context of the Revolution than the Civil War?

It would certainly have involved less incovenience to white people, which I can only imagine is Classical Hero's primary concern.
 
Surely the abolition of slavery would have been less messy in the context of the Revolution than the Civil War?

It would certainly have involved less incovenience to white people, which I can only imagine is Classical Hero's primary concern.

Yes... and no. Socially and maybe even economically it would have been easier to do at the time of the Revolution, but if they had tried there is a very real chance that the US would have never gotten off the ground at all, since the southern states would have simply refused to join the union. My understanding has been that the idea of abolishing slavery was discussed at the time, but the founding fathers couldn't see a way to do it without screwing the southern states and causing them to walk away from the whole enterprise, so they kicked the problem down the road.
 
Surely the abolition of slavery would have been less messy in the context of the Revolution than the Civil War?

It would certainly have involved less incovenience to white people, which I can only imagine is Classical Hero's primary concern.

What would the opportunities would they have had during that time? They still weren't considered the same as whites so since whites still had control over them what opportunities did they have to be like the rest of America?
 
one aspect of modern demorcratic states is that they embrace non volience...??? :crazyeye:
because they enable different ideologies and groups to assume and change power without putting lots of heads on bridges and pikes...

it is only when the structure of the state, a mechinism, is allowed to decay that things go wrong, which has not happened here since federation. My side has just lost a major election down here, we will spend several years in the wilderness, it is the third time this has happened since I started voting, and things are well underwayto get rid of the current barbarians in government, so out of five major swings in power and ideology, no heads on pikes, no death camps or mass excucutions not even a political prisoner, just lots of name calling. we are a lot closer to your non voilent dream than you might realise on first thoughts...

I agree. But my opponents, I think, would likely immediately point out that this very non-violence is only the result of a government claiming the monopoly on the legitimate use of violence, and using this tacit (usually tacit, but not infrequently overt) threat of violence to coerce the rest of us into behaving.

I'd prefer it if the idea people could just naturally persuade themselves not to harm others could gain some currency, but I don't see how to do it.

I don't see why the Social Contract necessarily needs anything but universal consent to make it work. Yet everyone seems to be telling me that such a thing is absolutely impossible. Something something human nature something. (An argument I first remember hearing when I was 6 or 7.)
 
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