End of Empires - N3S III

Sorry for not making orders in NK.

The update pace was surprising and excellent. I love you for doing it so fast. I also feel lucky that you did exactly with the Ilfolk what I myself had planned to send orders for. :p
 
The Sarafaio, a Pentapartite Council composed of representatives from the Union of Aya'se, the Empire of Helsia, Neruss, Faerouhaiaou and Dremai, runs the Farubaida o Caroha.

Though in all seriousness, I send orders for it, while Masada serves as the voice of Aitahism. I suppose you could say that he's the Seshweay heritage of the Farubaida, while I am the Faronun heritage. He is the spiritual, I am the temporal.
 
Speaking of spiritual and temporal, is Kal'thzar considered to be out of the game? It seems like we'd have some things to talk about now if he is not. :p

Also, Masada or anyone - have the Aitahist/Seshweay mainstream social and political views been summed up somewhere? I get that it has a strong civic patriotism vibe coupled with some degree of egalitarianism or another, but it would help to know more details, especially if I keep talking about "Aitahist influences" at the court (though really, Aitahist/Eastern influences in Holy Moti Empire are rather like Western or possibly Greek influences on Earth; lots of elite ideas are instinctively considered "Eastern" if they go against the grain of local tradition in the direction of unitarianism, patriotism and egalitarianism).
 
So, I might have missed this, but is there a code somewhere for which resources the little resource boxes on the economy map stand for? I know some of them, but not all, and it would be helpful to have the labels on the map or something.
 
Awesome update! Wasn't expecting it so soon and had some stories planned. Oh well. Any idea on when stats will be up?

Soon. No later than next Sunday.

Speaking of spiritual and temporal, is Kal'thzar considered to be out of the game? It seems like we'd have some things to talk about now if he is not. :p

Pretty much, yeah. I assume he's been eaten by a grad school black hole.

So, I might have missed this, but is there a code somewhere for which resources the little resource boxes on the economy map stand for? I know some of them, but not all, and it would be helpful to have the labels on the map or something.

I keep forgetting this. For the record, a quick key would be:

red - iron
yellow - gold/precious metals
gray - marble
white - salt
Naranue blue - tin
gray-blue - lead
orange - copper
 
A brief snapshot of recent Trahana events:


The death of King Amenhamna II broke the palpable exuberance in Trahana briefly. Ruling for 37 years, Amenhamna II had been a central figure in the nation’s renaissance and flourishing. At first, some doubted that any successor could continue to carry such fortune.

The king’s only son, Himenyassa, had predeceased him by just a few short months. In private, the great minds of the realm saw this as for the best. Himenyassa had shown little promise as a leader in his youth. He had struggled to escape the embarrassment of the Eglan campaign he had overseen in his youth, the year before his father came to the throne.[1] And for the past fifteen years, Himenyassa had resided with the monastics of Weas, a small and isolated monastery on the western slopes of the Kossai. Weas was hardly the sort of monastery to wield much political clout—or to train a political leader. No, the death of Himenyassa, without issue, so shortly before that of his father was a blessing for the realm. Now the son of Illianesi, daughter of the late king, would inherit the throne.

The vote held in Traha was ceremonial in function only. There had been whispers in the king’s last illness that some resistance to Himenyassa might emerge at the council. No council had resisted a royal nomination before. But the coronation of Gallemassa, son of Illianesi, daughter of Amenhamna II, was all but assured. Indeed, no dissent was voiced by the representatives of any of the Malinoe, the Mistoe or the Mumanoe[2], so beloved was Gallemassa, son of Illianesi. And, on the day of his crowning, as his father had before him, he took a new name: Amenhamna III, a sign of prosperity to continue.

The sadness of Amenhamna II’s death was quickly replaced by the euphoria of a new ruler, and one far younger and more spry than his grandfather before him. One had only to observe the street festivals and overflowing markets to see the enthusiasm of a nation enamored of its new king.

In the halls of the council, the tone remained somewhat different. Despite their show of unity in supporting Amenhamna III’s claim to the throne, the three conciliar factions continued to eye each other warily. None could lay a clear claim to the new king, and that made all three uneasy about their future power and influence at court.

Though his grandfather had been a great patron of new monasteries and of the growth of religious orders, the same could not be said for Amenhamna III before he sat the throne. He had never spoken against the Mistoe, certainly, but religion simply did not seem to be central to his view of the world. The Mistoe had themselves begun to bleed into the other groups, sending out monks as merchants to sell the wares produced in the vast tracts now owned by the monastics and taking third and fourth sons of military families into their ranks. Whether that would continue had yet to be seen.

Nor did the Malinoe see in Amenhamna III one would who bow to their interests alone. His father came from a noble family of mixed Haina and Trahana lineage, an ancestry thought likely to yield a favorable attitude towards the merchantry. Indeed, his elderly great-aunt, matriarch of his father’s clan, herself sat on the Council of Trahana for the Malinoe. But Amenhamna III had not made a name for himself in the procurement of coin, and Illianesi’s son had stronger connections to his mother’s royal family than his father’s noble-merchant one.

Among the Mumanoe Amenhamna III was seen to have the strongest ties, having joined the soldiers in the western frontier for two years prior to his ascension. But mere military service alone did not make one sympathetic to the Mumanoe. The new king’s ancestry certainly did not seem to bespeak a preference for military service over wealth or religion. Despite the recent enlargement of the military, the Mumanoe faction had been relatively weak throughout the reign of Amenhamna II, due in part to the catastrophe of the Eglan campaign, and few expected that to change soon.

The early years of Amenhamna III’s reign would change that perception, however. The first actions of the king were ordinary: Economic and military policies would continue as they were under his grandfather. Royal patronage for the religious orders would continue, albeit at a less generous pace. During the final years of the late Amenhamna II’s reign, subsidies had reached a fever pitch, perhaps the desires of an elderly king to ensure his place in the Machai, dancing with the world force, after death. The new expenditures had been expected, if disappointing to the monastic leaders.

However, what came next was less expected: An order that the monastics cease overt involvement in the domains of merchants. In particular, the new king declared a separation of sectors. The monastics were free—indeed, encouraged—to continue their enormous productivity in the creation of goods for sale. Cinnamon and tea, in particular, were produced in the highest quality by the monastic orders of the Five Brothers, in the Allassai. But the practice of sending monks out into the marketplace themselves eroded the religious purpose of the monasteries while interfering in the marketplace. Some more conservative elements within the Mistoe had already been pushing for such changes, viewing the monastic movement itself with some suspicion. For those, the changes were welcome, as they were among the merchantry and the general populace. Some monastics grumbled, though their income was hardly affected. Merchants were still willing to pay enormous premiums at the monasteries themselves in order to gain access to supplies of teas and spices.

The opening of the western trade routes in earnest meant Trahana goods now streamed out of the western ports and north to Naran, and from there to the easter lands, in greater quantities than ever before. The Dulama route remained closed for now, the collapse of civilized order in that land halting all trade through the central route. And Haina merchants still dominated the southern route through the old realm of Suran. Intermarriages like that producing Amenhamna III had weakened Haina dominance over Trahana in the southern trade, and instability in that land furthered such weakness. But for now, Trahana’s merchant class was satisfied with their flourishing.

[1]This places the Eglan campaign in 532 SR on the Seshweay calendar, or 1356 under the Amure Reckoning (a calendar I’m proposing borrowed from the old Amure Empire that I think would be in use across the west), the year before Amenhamna II took the throne in 533 SR (1357 AR). His death, taking place late in 570 SR (1394 AR), immediately follows the conclusion of the most recent update.

[2]Malinoe: Merchants; Mistoe: Monks/religious figures; Mumanoe: Military (intentionally carrying over the “Three Ms” into the Trahana language for convenience). Essentially, the Council of Trahana consists of leaders elected from among the three great constituencies. They advise the king, and they also have the power to veto new monarchs upon inheritance (they do not otherwise select monarchs, however, and they have never seriously resisted a royal nomination, as the story states).
 
Considering joining after the next update. Where are good places to start a new nation?
 
THE DAILY TRASH: PART 1

The weather was miserable in Zarpe. I pull my cape tighter around me with my right hand. With my left, I grasped tightly my spear and my whistle as I stared out the walls into the surrounding forest. The icy wind, powered by the spirits of the Zarcasen we had laid low upon this very ground, pierces my cloak faster than one of their spears can pierce my armor.

Blink.

It is the only way to prevent the same fate that has befallen Gatrunde, a friend of mine. His eyes has frozen solid last winter, starting into the darkness on the same post I am watching now.

Blink.

Behind me, the town slowly quietened. Winter is a time of stillness, of awe... of death. Even the communal fire in the Great Hall sputtered to a stop as the moon continued her path across the sky. As the wolves behind me enter their dens and tried to sleep, the wolves beyond the walls begin to howl. As our hunt ends, theirs begins.

Snow.

When I first met it years ago, under command of young laughing Ladrunwen, it was a miracle. Snow used to be a symbol of purity, of the grace of the gods floating down to earth.

Now, now it is the instrument that the Zarcasen use against our body and souls. Their bodies cannot face our steel, their iron cannot resist our might. But their spirits fight on.

Snow.

It bites into my face and my eyes, it's tiny blades blown by the wind across my skin and wounding my flesh. I wrap myself tighter.

Blink. I must not forget to Blink.

The cold embraces me. It holds me like an old friend, and I know it's comforts more than I knew that of women. My wife lives in one of the huts behind me, waiting for my duty to end and for me to return home, to return to her warm embrace. A warmth that cannot chase away a lifetime of cold.

Tap.

I turn, and it is my brother in arms. He has just left the embrace of the fire, and his reluctance is shown on his face.

We share no words, our nods were enough.

Tonight, my path was slow as I returned home, the spirits following me, their blades stabbing again and again into my flesh.

Home. I must return home.

Even after I enter my home, the wind follows me yet. The Zarcasen never die, for their revenge shall plague Parthe for all time. My wife embraces me, but I could not feel her warmth. The fire could not pierce the numbness of my flesh. She shakes me, but my eyes were dull. I had forgotten to blink.

A lifetime of killing. A lifetime of coldness.

The Zarcasen never die.
 
I'm a little leery of completely new cultures, they have high rates of player abandonment. :p Can you PM me some of your ideas?

I haven't got any solid ideas - I want to get to grips with the setting before I start on my submission (hence why I need to choose a location to particularly study up on). I'll likely make it an offshoot sub-culture of whatever's nearby, though, rather than a completely new culture.
 
The Stone's Assent

The Street of Silk was still beautiful, despite everything. The diaphanous veils that marked the entrance to the buildings seemed to shimmer with the smoke-tinged light of sunset. Here a pale green not seen in nature, or lilac, or robin’s egg blue. He knew some, but not all, of the pleasures contained within. Blue veils were for elegant kalis parlors, yellow for games of chance, and red veils were for sex. He had indulged, of course, but only with the detached interest of the scholar.

The streets were not simply packed; they were riotous. A crowd of men in masks edged with silver and red, the local equivalents of sub-tarkans or vatakasai by their dress, spilled into the street, laughing and shouting. One last debauch before the storm. But it wasn’t just the soldiers: The singing, drinking, and gambling that normally stayed behind the gauzy walls had completely overflown into open sight. Social barriers had broken down, and slaves were cavorting with freedmen. Such are the wages of chaos.

Further along the road he heard prayers, and saw men in the robes of the Patriarch’s servants leading impromptu processions to sanctify the circuit of the walls. “Bless our Prince Among Princes, Avatar of Opporia…Bless the Star of Light, may it pierce the servants of Istria…Bless his tarkanai, may their swords cut off their treacherous ears…Bless…” He smiled wryly. So they preferred Prince Among Princes to High Prince these days. The Star’s power was clearly on the wane, then. The procession was composed of high-ranking slaves, functionaries and craftspeople that belonged to noble and princely houses. They were the ones with genuine faith, not the crypto-Ardavani sympathies of the nobles. And faith in the system as well, Axilias knew. They stood to lose more than anyone else if Hiuttu fell. To the upper echelon of slaves, freedom would be loss of patronage and livelihood, destitution and ruin.

He had seen scenes like these before in Sacossa, just before it fell to the Western Redeemer. Panic in all its flavors. But order here had not yet fully collapsed; the local leadership was competent, even if the Redeemer was not. He would take the measure of this new Prince and all his trappings. And, if he got what he wanted…

The burning had begun hours before. It was the dockside quarter, where the local elites with ties to the rebels had lived. Redeemer Kartis, or the consortium of princes that had now taken control of the war away from him, had begun the purge. Wealthy but low-blooded freedmen, or those tainted by association. He could not imagine what was transpiring further down the Valley, only that there it would be far worse.

He halted before one edifice, wreathed in swirls of brilliant white silk. The portal here was guarded, by two men with ornamentally curved spears that would nonetheless disembowel him quite effectively.

“Confessor, your presence is awaited,” said the one on the right.

“I am glad my message arrived safely with your master,” said Axilias-ta-Alma.

“Yes,” he replied simply enough to be insolent, and the soldiers uncrossed their spears and opened the door.

Axilias only had the opportunity to hesitate and narrow his eyes before the blindfold went over them.

He was forced to his knees, and disoriented. “Now we shall see how sweetly the trained northern bird can sing,” said his newfound captor’s voice, in Hu’uti.

“At least my cage is not on fire,” he replied, and was clubbed on the head for his pains. He considered this a prudent time to sleep, or perhaps that was the blow…

---

When they removed the blindfold, he was in a small, shallow-keeled boat. Night had come. The smoking warren of Hiuttu was behind them, as their craft glided smoothly towards the south bank of the Had. There in the distance sprawled the palace of the Prince of Stone, built in the Kothari style. Something of the terraces missed its mountainous home, Axilias thought, but he admired how they had dug a canal from the river into the palace itself, so that they disembarked from the boat in a shining, tiled hall. Lest the feet of a Prince of the Kothari ever be soiled by the dirt, he observed. Society was more clearly regimented here, the culture more developed – he had even seen the tragic lay Nekelia acted out on a public stage.

But in their wealth and their decadence, this Exatai had grown weak, especially the princes. Iralliam had clearly diminished the martial culture, he suspected. There were lessons to be found here…but of course, that was why he was here. To find them. He noticed that they had been proceeding through a series of open air water-courtyards; the old Satar emphasis on water had been massively amplified due to the arid surroundings, but he noticed stranger things that could only be found in the greatest of the Nuccia and in the Sephashim itself – devices. He saw water wheels and complicated fountains. This Prince of Stone was exactly what he had hoped to find.

He had the body of a young man, but the voice that came from the mask was old. He was laid out on a divan, facing the cool darkness of the river, as two functionaries with fans blew smoky incense over an exposed leg wound, softly chanting prayers as they did. They were surrounded by the soft lapping of the Had, and the occasional hunting cry of the black heron. There was no moon. “You are considered great among the Accans, are you not?” came the voice. He spoke an extremely old and refined form of Satar that Axilias had almost never heard in Atracta. Weariness was the first note, but there were hints of curiosity as well, and less arrogance than he expected.

“I trot small pastures, Prince Veshkalon, while you canter great fields.” The old-style Satar had been a test, to see if he was the true Axilias-ta-Alma. He responded with the ancient Atractid saying to prove that he understood the test and was capable of passing it.

Veshkalon tilted his head slowly to the left, something that tended to denote pleased acceptance in mask culture, the angle indicating no undertones of deference or command.

“I wish that the times would have permitted you a more fitting welcome, Confessor of the Sephashim.”

“Perhaps, though strange times might make strange allies.”

Veshkalon laughed a harsh and cynical laugh. “How close lay the deepest bonds of affection to the coils of enmity! They are as two rivers from the same spring.”

“Talan the Elder. Well spoken.”

“I take it you speak for this Tephras?”

“Just as you are Redeemer Kartis’ trusted interlocutor.”

A pregnant silence, and then they both started to chuckle heartily.

“Tell me what Redemptrix Zelarri wants, then,” he said, still laughing.

“I was impressed,” digressed Axilias, “when your men did not take from me what I had carried here. Surely they searched me and saw it. It was that to which she told me to attend before making her offer: The honesty and efficacy of your men.”

Vashkelon lowered his head in pride. He was silent for some time.

“I was content to serve and honor.”

“But no longer.”

“No.”

Axilias-ta-Alma removed from his robe the bag of amethysts, the finest take from a whole year’s production of the Rahevat mines. The jewels within chinked softly as he placed it next to the Prince of Stone. “The Redeemer of the North grants his blessings to this effort by the new Redeemer of the South. May his challenge show his exatas, and turn the fortunes of this war.”

“I think she overreaches, your Redemptrix. But her reach shall not exceed my grasp.” He stood, blood from his leg wound flowing downwards. “But why you, Confessor? A tarkan would have sufficed to carry this bribe.”

Axilias smiled. “This was at my request, in fact. The completed Lays of Atraxes have been lost in the south, have they not? I believe you are wont to recover them…descended as you are, matrilineally, from his line.”

Veshkelon strode forward until their masks almost touched. “Yes,” he said coldly.

“I have memorized them in their entirety. And I will transcribe them for you, in return for the works of Ictevis on hydraulic motion, and the newer astronomical codices from Athas.”

He grunted assent. “Do you know what they say in the Had about an Accan bargain?”

Axilias chuckled, stroking his beard. “Count your children.”
 
Thanks. I didn't want to do anything for N3S until I'd done something for my own NES. But ultimately I decided that a side-story was just what I needed to get my writing brain active again. (And also, NK writing an entire war without any Kothari characters kind of peeved me a bit.) And yes, the title is a pun.
 
I haven't got any solid ideas - I want to get to grips with the setting before I start on my submission (hence why I need to choose a location to particularly study up on). I'll likely make it an offshoot sub-culture of whatever's nearby, though, rather than a completely new culture.

If I may speak on this, it might make sense to take one of the smaller NPC's that already belongs to a greater culture, and then flesh out its' sub-culture according to your whim, since few of those small states have much in the way of specific detail anyhow.
 
Thanks for the advice, I've been throwing ideas around with NK but will keep that in mind if my idea doesn't work. :)
 
Ayasi Fifth-Frei regrets the struggle between his Kothari coreligionists and his coastal Aitahist subjects. Not desiring to be drawn into the war on either side at present, so as not to needlessly increase the scale of carnage, he extends his offer of peaceful intercession between the two. Should it be accepted, he would eagerly invite the envoys of both sides to Gaci City.
 
The Pentapartite Council of the Farubaida offered the Kothari Exatai a fair offer- the surrender of the Faronun city of Subal, which was already recovered at the time at which said proposal was made. The Kothari refused this reasonable offer, and threatened to repeat the Treda against us. Surely you, Ayasi Fifth-Frei, recognize the gravity of such a threat. The fact that Dremai was wantonly ransacked by the Kothari horde only worsens the Exatai's standings with us.

Due to their refusal to accept our peace, the Farubaida o Caroha has supported the rebellion of Kothari subjects. This would not have happened, had they possessed the wisdom and foresight to recognize our claims in the past. Now, we have committed ourselves to the support the uprising of these Hu'uti slaves against their enslavers, as old Farou once did during the time of the great Faerafaen Maeriouhau. To abandon them, when they have placed their faith in us, would be a wicked and honourless act, leaving us little better than the enslavers themselves- for what would we be but cruel men who used the Hu'uti as tools to an end, and nothing more?

If there is to be peace between the Farubaida o Caroha and the Kothari Exatai, two terms must be accepted. The Kothari must recognize the loss of Subal, and they must recognize the creation of a Hu'uti state on the Had.
 
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