End of Empires - N3S III

It would be correct to say that the leader of Telha Exatai is a Redeemer? Although the culture of the place is Vischa, the form of government is Exatai. I sent a message of diplomacy, which I call the leader of Telha Exatai of Redeemer Tar Arthanai, and I wanted to know if it is correct.
 
We have things to discuss (also with spryllino).

OOC: I don't catch you on #nes alot, so feel free to visitor message or PM me whatever it is you need to discuss.

Same for you Jehoshua, since I think you might be the only other PC I have meaningful contact with.
 
ooc: I'll PM you if the Church has anything it wants to discuss with you. You probably won't see me on #nes.
 
Trying to plan a Story Plot but can't think of names for characters that fit Nakista's culture. Could somebody help me out please? I'm a bit more realism-conscious than I used to be (though not very), and I'd like to try and fit them based on plausible cultural influences.

EDIT: For the moment, getting around it.

-------------------------

"Why are you doing this, my King? Why do you submit to another? There was no need to let Parthe rule over us- our independence was secure! What was the point of it?"

The King sighed. The very fact the question had been posed proved something about the asker- that he, like so many others, assumed that people acted exclusively in a selfish manner.

"... Chancellor, I am not King out of desire for money or power. I am King because of duty. The Gods have entrusted me to rule this land for the benefits of it's people. Surrendering to Parthe buys us security, and buys our merchants prosperity. Parthe has agreed to subsidise new port infrastructure, allowing us to import more goods from foreign lands."

The Chancellor gave the King a look. He had to wonder- was his Chancellor resentful? Was he planning to rebel? Or was he simply mystified at the King's actions? It didn't matter. The King continued on.

"That is the core of my plan. The prosperity of the merchant class will allow us to tax them, allowing us to lower taxes on the peasantry. Thus, submission will spread wealth to the entire people. All I need to complete the plan is to fund a way that we can export more goods to pay for our new imports. Your thoughts, Chancellor?"

It was an idealistic plan, that was for sure. But the King had forgotten about the one element that would bring it down.

His own Son.
 
OOC: technically, standard taxes and duties are waived. However, purchases of goods, meals, fines, sales taxes, and miscellaneous but non merchant specific fees are not exempted.
 
OOC: technically, standard taxes and duties are waived. However, purchases of goods, meals, fines, sales taxes, and miscellaneous but non merchant specific fees are not exempted.

OOC: I did realise that. But that's enough for the purposes of this King's plan.
 
It was the deep of nighttime. Wind whipped about the flames of the torches and gnawed at the sides of the tents. In the daylight, the great sweep of the Taidhe looked as if it flowed outward from the encampment. The tents themselves might be marching downhill from the peak of Caidi, smallest at the base and largest nearly abutting the city walls. Caidi did not lay atop a real mountain, but even a hill of a few hundred feet was striking in an otherwise ocean-flat landscape. And at night the winds were fierce, breaking themselves against the stone of the city and scattering through the officers’ tents.

It had been weeks since the small garrison left at Caidi had surrendered, but Atlu preferred to keep his army in the open. Better not to grow soft with the comforts of a city. He kept his own tent closest to the gate, not for his own advantage, but to ensure that all the soldiers knew he was watching when they entered. Caidi was not a great city, more of a fortress built in part, ages ago, to defend the farmers of the Taidhe from raids and invasions, though it had become as well a vast market for the riches of the open fields. The walls were not so mighty as they had once been, though the local Vithanama governor had opened a quarry on the far side of the hill and begun reinforcing the walls about a year past, perhaps sensing his fiefdom’s vulnerability. A holdfast rather than a place of merriment it remained, wealthy though it had become. Still, Atlu was a disciplined general, to himself as to others. You did not reach the heights of the elite Trahana military in any other way, in these days of hard-fought war.

This time, when the wind opened the tent flap, it brought more than itself in. A young soldier, of Saigh or some other land by the great bay by the looks of him, though Atlu did not recognize his face, entered the tent. “Sir, General Atlu.” The soldier bowed. “You have a visitor who requests your attention.”

“Thank you soldier. Before the visitor”—who could be so important as not to wait?—“What is your name? I have not seen you before.”

“I am Gensaim, lord General, of Chama. Our rotation chose me to guard your tent tonight, though I am only a footsoldier. It is a great honor.”

“Honor, pfah. Honor is what one wins, in war, and in many other battles of life,Gensaim. You should not speak of honor as if it is something to be gained merely by another’s presence, though I do not hold it against you. You are young, and many others speak foolishly of these things to young men.” The General paused, thoughtful. “But you must not mistake that for a rebuke. A job well done is indeed honor, and you may gain it tonight. Show in our visitor.”

“Yes, General. I will retrieve her.”

Her. It could only be one person, and Atlu suddenly grew very interested in what was to transpire.
 
Tadagang
Starting Location: The civilized area northwest of Otheng.
Society: The Tadagang society is centered around their religion, Tadaque, which espouses the qualities of charity and cooperation. Given that life in Tadagang is difficult due to the cold, cooperation is expected of all people, and those who do not help the society survive and prosper are looked upon with suspicion and mistrust. Those who are not able to take care of themselves, much less help the society, are, while not celebrated, are still cared for, as Tadaque espouses the sanctity of all life. Tadagang society is ruled by chiefs who are selected by a council of elders who renounce all ambition in a ceremony performed by chiefs of Tadaque. Society is mainly patriarchal, but chiefs and elders can be both male or female, and the genders are perscribed as having different but equally important roles.
Lineage: The Tadagang trace descent through the father.
Values: The 4 tenets of Tadaque are justness, kindness, cooperation, and open-mindedness.
Religion(s): Tadaque, as mentioned before, has a great deal of influence in Tadagang society. Their ruling god is Subeyohu, and their patron god is Tada. The main beliefs of Tadaque prescribe mainly from its creation myth. One interesting belief to note is their afterlife system. Nothing except Subeyohu is immortal, but that does not mean there is not an afterlife for people. When people die they learn from Tada and travel the universe for a long time. However, when Subeyohu thinks a person is "complete", they summon him or her to sleep forever. The sleep is not "death" per se, but people who "sleep" no longer explore the universe. Instead they are one with Subeyohu.
Language(s): The language of the Tadagang, called Kotohua, is very easy to learn and speak. There are no genders in nouns, verbs, or adjectives. Also, basic nouns are oftentimes simple, and adjectives are used to create new words. For example "snow" is yushue, and "heavy snow" is Ozhongyushue. Obviously, this can lead to long words, but the Tadagang pronounce their words slowly. They also have an syllabic alphabet.
Mythos: In the beginning there was Subeyohu. One day, he became bored and decided to make children. With a flick of his wrist, he created a multitude of gods and goddesses. These gods and goddesses decided to collectively make humans. Each God created the people and each tribe of people asked to get something from their god or goddess. When the Tadagang asked Tada for something,they asked for knowledge. And this is how the Tadagang came to know of their existence.
Economic Base: The Tadagang's economic system could best be described as "charity" and "cooperation". While this doesn't lead to much accumulation of wealth, everyone in Tadagang society is mostly happy and content.
Country Names: Shinzhenkunijia, Nijiakunijia, Kashizhikunijia, Muchizhikunijia, Aikunijia, Kirahenkunijia.
Person Names: Tomu Sumijiang, Hadue Peiyuan, Richu Feping, Ase Tenchi, Jo Beishifu, Kurilihse Chishi.
Place Names: Kishu, Takipubu, Retdaho, Heiyuan, Umiyang, Okaling. These place names are used to describe standard geographical features. Kishu is "Forest" Takipubu is "Ocean" Retdaho is "Glacier", and so on. They call their ocean Darashitakipubu. Also of note is their largest town, which the Tadagang call Darashimachizen.
While the Tadagang are peaceful, they will not hesitate to fight when their homes are threatened.
 
The Highland Sun

--

"I was born in the green hills in the north of our country, whence my father had come to escape the tumult of the south. I remember well the necessities of this early life - those that your greed blinds you to - and they inform my judgement now." - Raegas Nire, at the trial of Castas Etreinon.

--

Her muscles burned as she drew the string past her jaw, and she held her breath as she loosed the arrow. It cut cleanly through the air, but was caught by an errant gust of wind, and missed the wooden target placed at the end of the garden to sail over the low courtyard wall. Taesa exhaled with frustration. With effort she set herself to calmness as she placed her tall yune bow to one side, and strode to the wall to find her arrow. She looked out over the meadows and the forests carpeting the gentle hills as they tumbled away from the monastery, on the grazing flock of goats tended by a lone shepherd in the distance. The country about Lorne was green and wet, for the highland sun did not burn so hotly as it did upon the coasts. A cool breeze stirred the grasses and the branches of the trees, but she did not spy her arrow. She turned to regard Brother Andras - her teacher - as he crouched low in the garden, tending carefully to one of his plants. His pate was shaven now, as his hair had begun to fall out, but still he wore his rich beard carefully plaited and oiled. She found the vanity of the otherwise ascetic man perpetually amusing. "I have lost another arrow, hadori. I will retrieve it." Taesa said as she bowed her head.

"No, no. There is plenty time yet for arrows. I would have you learn something else today. Come here." he said as he waved her over.

"But hadori, it is my duty to train my hands as weapons. An obligate must defend the Republic." she said.

"It is true, and this is righteous work. But it is not our only work, and you must learn this if you would become Daharai. Come, and set your mind and hands to new purpose." he replied. Taesa crouched down next to him in the dirt, and watched as he pulled a plant out by its roots. "You see this one? It is not what we desire. The colour of the flower is too dark, and so I know the beans will be small and few." he said.

Taesa pursed her lips. Brother Andras had told her of his plants before, but she had not listened closely. "How can one know the bean by its flower?" she asked.

His face warmed then, and he laughed. "Ah-hah! You have hit the nail upon its head. Just so it was the work of my master and his master to answer this very question, and this too is my own pursuit." he waddled over to another plant, and gestured at it grandly. "You know, of course, that a child will seem in some ways the reflection of the mother and the father." he said.

"Of course, hadori." she replied.

"Consider young obligate Aean. Eyes of a piercing blue, suited to match a well-featured face. I have seen the way your stare falls upon him, so it is that you know of what I speak." Andras said with a smile. Taesa blushed despite herself, and lowered her eyes, but Andras continued as if he had not noticed. "But you have met his mother and his father, and both bear eyes of a honeyed brown. How then should the son have eyes of piercing blue?"

Taesa kept her stare fixed firmly on the dirt as she replied: "Some whisper that his mother was unfaithful. That she had lain with a man not her husband."

"Ah. A possibility. But in this instance I think think that there is another answer. Indeed, I thought as you did for a time, until I considered my plants, and how it is that I know the bean by its flower." he said.

"I am not sure I understand. What does a bean have to do with a man? We are not plants, hadori." Taesa said.

"Open mind and ears, and know. When I was an obligate as you are it was that for a year my teacher was an old and shriveled man, but his mind was sharp, and equally sharp were his eyes of piercing blue - and even in age he bore a fine well-featured face. The man was in fact young Aean's great-grandfather. I was ignorant of this truth until one day when I espied the boy shirking his duties, gazing idly out a window in the high tower. I chastised him, and sent him off. But his look had struck a memory, for I had seen the same once on that old and withered man. I ran to the archive and tore straight away into the lists, and surely enough the man's second son had sired three daughters, all with eyes of honeyed brown, and the last young Aean's mother." Andras said.

Taesa looked to the sky, and narrowed her eyes in thought, considering the words of her teacher. "Is it that a man's legacy does not end at his own child, but continues through his children down the line of his family?" she said.

"Just so! There is of course a mixing, and some features may reign over others, but the elder trait may yet appear, given time. Further, a feature may be known by another, even if the second should be hidden from sight. For Aean we see plainly that in the line of his family a handsome face is tied inextricably with eyes of blue. With the humble bean, such bond is not so visible, dark flower signaling beans small and few but yet to come. And so I endeavour to remove the dark flowering bean when it should appear in my garden, until I should craft a plant superior, that the people might be fed. If I rely upon these evident rules of inheritance, it shall be so." he said, standing up. He walked to the low courtyard wall, to look out on the surrounding country. Taesa stood from where she knelt in the garden and joined him.

"And so the lesson is that we must do all that we might to protect the Republic, and rely not only upon our swords?" she asked.

"Remember this, and you will be Daharai. It is demanded of us in all respects that we care for and shelter the people, and defend them not only on the battlefield. These hills were not so green when I was young, for they yet suffered from the negligence of the Emperors, and the people suffered likewise. Our Order has restored these lands to a natural harmony, for now we know that this is among our sacred duties. Ah, look there." he pointed. "Your arrow, stuck upon the ground. Retrieve it, and resume your practice. We shall work more in the garden tomorrow." he said.

"Yes, hadori." Taesa said, and she vaulted the wall to run upon the grass.
 
Tadagang
Starting Location: The civilized area northwest of Otheng.
Society: The Tadagang society is centered around their religion, Tadaque, which espouses the qualities of charity and cooperation. Given that life in Tadagang is difficult due to the cold, cooperation is expected of all people, and those who do not help the society survive and prosper are looked upon with suspicion and mistrust. Those who are not able to take care of themselves, much less help the society, are, while not celebrated, are still cared for, as Tadaque espouses the sanctity of all life. Tadagang society is ruled by chiefs who are selected by a council of elders who renounce all ambition in a ceremony performed by chiefs of Tadaque. Society is mainly patriarchal, but chiefs and elders can be both male or female, and the genders are perscribed as having different but equally important roles.
Lineage: The Tadagang trace descent through the father.
Values: The 4 tenets of Tadaque are justness, kindness, cooperation, and open-mindedness.
Religion(s): Tadaque, as mentioned before, has a great deal of influence in Tadagang society. Their ruling god is Subeyohu, and their patron god is Tada. The main beliefs of Tadaque prescribe mainly from its creation myth. One interesting belief to note is their afterlife system. Nothing except Subeyohu is immortal, but that does not mean there is not an afterlife for people. When people die they learn from Tada and travel the universe for a long time. However, when Subeyohu thinks a person is "complete", they summon him or her to sleep forever. The sleep is not "death" per se, but people who "sleep" no longer explore the universe. Instead they are one with Subeyohu.
Language(s): The language of the Tadagang, called Kotohua, is very easy to learn and speak. There are no genders in nouns, verbs, or adjectives. Also, basic nouns are oftentimes simple, and adjectives are used to create new words. For example "snow" is yushue, and "heavy snow" is Ozhongyushue. Obviously, this can lead to long words, but the Tadagang pronounce their words slowly. They also have an syllabic alphabet.
Mythos: In the beginning there was Subeyohu. One day, he became bored and decided to make children. With a flick of his wrist, he created a multitude of gods and goddesses. These gods and goddesses decided to collectively make humans. Each God created the people and each tribe of people asked to get something from their god or goddess. When the Tadagang asked Tada for something,they asked for knowledge. And this is how the Tadagang came to know of their existence.
Economic Base: The Tadagang's economic system could best be described as "charity" and "cooperation". While this doesn't lead to much accumulation of wealth, everyone in Tadagang society is mostly happy and content.
Country Names: Shinzhenkunijia, Nijiakunijia, Kashizhikunijia, Muchizhikunijia, Aikunijia, Kirahenkunijia.
Person Names: Tomu Sumijiang, Hadue Peiyuan, Richu Feping, Ase Tenchi, Jo Beishifu, Kurilihse Chishi.
Place Names: Kishu, Takipubu, Retdaho, Heiyuan, Umiyang, Okaling.
While the Tadagang are peaceful, they will not hesitate to fight when their homes are threatened.

Looks good. Would you mine clarifying what sorts of features I might use the place names for? What do you call the ocean next door? Is there a main town, and what would its name be?

But yeah, looks good otherwise. :)
 
I suppose it's appropriate that two pseudo-Chinese cultures (at least linguistically) should be relatively close to one another. Are the Tadagang related to the old Ming?
 
A Festive Occasion

Perena, RM 519

The funeral of Lord and Lady Redas, the recently departed heads of the expansive holdings of House Redas, was the social event of the season in Perena. Any change of leadership at one of the preeminent Houses of Perena – and indeed of all Gallat, that had provided several Lightholders in its day – would have caught the attention of the other Houses, of course, friends and foes alike, and that went double when the person being thrust into leadership was young, relatively unknown, and – most intriguingly of all – both female and unwed. And then, of course, there were the shocking circumstances of their deaths. The city had spoken of little else for the last week, and that brought still more out, some driven by shock and compassion at the horrific act, other by ghoulish curiosity, hoping to see on the pyre if the more ghastly rumours were true.

The funeral was held, of course, in House Redas' walled estate, and open to the public – for the new Lady Redas had said her parents would have wanted to distribute one last beneficence - and the guests, mourners and merely curious streamed in all morning, heads of Houses and their heirs down to street urchins. There, by the entrance, greeting all and sundry as they entered, was a young woman, perhaps twenty-two or twenty-three years old, tall and thin with black hair, dark eyes reddened by tears, very beautiful even clad in mourning clothes, and the guests were all surprised to learn that this was none other than the young Lady, for few recognized her, as she had rarely been seen in Perenan society. Once inside there was much talk of how brave she was, to bear up through such tragedy, and how gracious, to personally greet each and every mourner – and not a little talk, among certain segments, of how beautiful, and how clearly in need of comfort, of one sort or another.

Towards the end of the morning the flow slowed, and then ceased entirely, and the guests moved to the reception lunch, the greatest and worthiest to a table inside the mansion, and the rest to a vast and equally sumptuous spread on the lawn, before the waiting pyre. Inside the Houses talked and ever so subtly tried to prise out each others' intentions, but they were unexpectedly thwarted in their attempt to get the measure of the new Lady of the House, as she left the mansion after the minimum amount of pleasantries required not to be intolerably impolite, and instead circulated among the people outside; and again many were struck by how gracious and generous this new Lady seemed. After some time of this she noticed a man of a different sort than the rest, one she did not remember greeting. This man was of average height and build, simply but well dressed, and of unremarkable appearance – there was, in fact, at first glance nothing to distinguish him from any of hundreds of other men, but somehow you couldn't shake the feeling, looking at him, that there was more to him than met the eye. It was a disquieting effect, after a while.

This man approached the Lady and introduced himself, speaking in a very broad Selessan accent that marked him instantly as an outsider in Perena. “My Lady Redas,” he said, “I'd offer my sympathies on this dif'cult day.” Lady Redas thanked him. “My name,” he continued, “is Gilar. I'm the man sent of Lord Nuvor to find out who done the murder of your parents. I know it's sore painful, but can we speak a bit? Someplace private, eh?” Lady Redas nodded, blinking back tears and gestured towards an ancient olive tree, off by the estate wall.

The Lady Redas and this Gilar repaired immediately. Gilar looked around to be sure they were out of earshot, but the wine was flowing freely by this point and it seemed that no one had even noticed them. “Right, my Lady. I don't mean to ask you questions; I've heard your story from elsewhere, and I won't have you retread it again. I just want to tell you what we know so far.”

In a small voice Lady Redas said “Oh, how...kind of you, sir. Please forgive my state. It's been a trying time.” With a visible effort she composed herself. “So, what would you tell me, sir?”

“Well, I'm afraid we ain't got much to go on. No one seen nothing, no one heard nothing, none of our favourite scum know anything about anything. Whoever done it was real clever, seem to have left nothing behind. I'm sorry to say, I don't reckon we'll ever catch the bastard.”

Lady Redas' face fell and she sagged a little at this. “You mean we'll never know who-” she paused to choke back a sob “-who murdered my parents?” Her eyes filled with tears.

“Now, now”, replied Gilar, “that ain't what I said. I said I reckon we won't catch the bastard. Whoever done it, well, they was real clever.” He paused for a moment and stared hard at Lady Redas. When he continued his voice was different – colder, the accent gone, replaced by the cultivated tones of the Sirasonan elite. “Yes, very clever. But then, there's no point to being clever if no one knows how clever she was, is there?” Lady Redas' eyes widened, ever so slightly, at that, and she said “why, you sound almost admiring of these, these monsters, sir.”

“You can drop the act, my Lady. I've done you that courtesy, you can at least return it. They won't hear,” and he nodded back towards the crowd. Lady Redas paused for a moment, considering, and then a subtle change stole over her face. Gone was the sorrow, the tears in her eyes, replaced by composure and cool intelligence, and when she spoke her voice was clear and steady. She became more beautiful, but it was a remote beauty now. “What are you implying, sir?”

“Implying? Nothing. Nor accusing. Simply stating.”

“Well, if I had been in some way responsible for the horrific murder of my parents – not that I was, of course – you would have no way of proving it – you yourself admitted as much. So if you were to accuse me, well, it would be your word against mine.” A little smile tugged at the corners of her mouth. “A Halyral functionary against a grieving Lady, and when the Houses are so worried about their position – I don't think that would go well for you.”

“Oh, I know that very well. As I said, I may never catch the bastard. You've nothing to fear, if you are indeed as clever as you think you are.” And Gilar's mouth twisted ever so slightly into a smirk.

“Oh, sir Gilar, you are a clever man yourself, I see. But then I wonder, why would such a clever man take such a risk? If I were some sort of monster, why he would would only have exposed himself to no end.” Lady Redas turned a dazzling smile on Gilar then, her tone increasingly playful; she was almost enjoying this.

Gilar returned the smile. “Why? Aye, that's a word that's been on my mind lately. Why.” He turned to regard the olive tree. The fruit were nearly ready to harvest. “See, in cases like this, there's usually a clear reason. It's not infrequent out on the frontier – even happens a time or two in the cities, even in Houses. Heir gets greedy, gets impatient, doesn't want to wait for what's his. He wants his money, his land, his life now, and well, to a certain kind of person, anything in the way's got to go.” Gilar reached up and picked an olive and studied it intently, as though the answers to all his questions might be found therein. “But you? No, you're not the type. I know about you. You're educated, sophisticated, interesting, clever. You don't care about money, do you? Nor what it can buy. And you don't want the House; you'd not have spent so long running from it otherwise. So then I got to thinking, maybe it's a wedding. That's happened before, girl doesn't want to get married, takes drastic action. But you're not that type either, are you? And anyway, everyone knows your father was...picky in that regard. And then there's the manner of their deaths - so much blood, you know. No, it doesn't fit, doesn't fit.” He turned back to the Lady. “So I'm at a loss, and I can't stop wondering, why?”

“Oh, and all your experiences are no avail now? And you have so many! You see, I know about you too, Erlon Gilar. Araldi Nuvor's personal bloodhound, and the best kept secret in Gallat.” She grinned. “Not kept well enough, of course. A decade of loyal service, all those years chasing down smugglers and bandits and thieves in the east, all those conspiracies ferreted out, all those assassins and murderers and traitors caught and tried and hanged, and you're at a loss. I'm flattered, really I am, that you find me so fascinating. Such devotion you've shown, I would have thought that you'd seen everything. Seen so much it's a wonder you had time for a family.” She walked forward and plucked the olive from Gilar's hand. “Such a shame about your wife. Terrible year for sickness, that was. At least you've still your daughter. I can't imagine how much it would hurt if you were to lose her.” She dropped the olive and crushed it underfoot.

“I do not respond well to threats, my Lady,” Gilar said, but he sounded almost amused. Lady Redas laughed then, a disconcertingly merry sound.

“Oh, Erlon. Surely we know each other so well there's no need for the formality. Call me Aelis. And I'm hurt that you'd take anything as a threat. I was only expressing a genuine concern. Why, you must think me terrible. Are you afraid of me, Erlon?”

Gilar thought a long moment before replying. “You hear some men – soldiers, brawlers, hard men of various stripes – say fear is a weakness, an evil, to be avoided at all costs. They are wrong. In my trade – in many trades – there is no more valuable skill than knowing who to fear. And you, Aelis...before today I thought you were an uncommon breed, but now? I think you might be the dangerous person I've ever met. So yes. I am afraid of you.”

“How could you, Erlon,” she said, and the look of hurt and disappointment on her face was so convincing you might almost believe it true. “Well, never mind that. And as to your question, I of course couldn't possibly imagine what might motivate someone to do such a thing. But tell me, Erlon, what do you know about the Redemptrix Zelarri?”

“I know that she was no Redeemer.”

“Oh come, Erlon. You and I, we see things as they are, and she was in truth if not in name. From the scion of an Accan clan to the most powerful woman who ever lived through deceit and intrigue and betrayal.”

“I know also that her ambitions brought destruction and ruination on a dozen countries,” Gilar interjected mildly.

Aelis whirled, eyes shining brightly with unfeigned excitement. “Yes! And do you know why?” She continued without waiting for a response. “Because she was stupid. So, so stupid. Driven by emotion – all the Satar are, even the ones who aren't Satar. Lust, for money and glory and conquest and power and plain old sex, that's what drives them and her, and that's what failed in the end. But imagine, if she hadn't been stupid. Imagine if she'd been free of that terrible ailment of sentiment. Imagine what the world might look like.”

“And you, Aelis, I suppose, are free of sentiment.”

“Yes,” she said simply; not proud, not boastful, just stating a fact. "Things must be done, and so I do them. It's cleaner that way, better for all.”

“Except, of course,” Gilar said, and for the first time there was a hint of real anger in his voice, “for the people who are...done.”

“Oh Erlon,” she sighed, and reached up and touched his cheek tenderly. “Such a pity. Such a loyal hound to such poor masters. There was something I wondered about you, too. Who do you really serve. Is it Araldi, or the Halyr? Or do you follow some silly ideal of justice, as handed down from on high?”

Gilar took her hand and gently pulled it down. “Neither, Aelis. I've seen what happens without men like me. I've seen men doing terrible things for what they thought right. I've seen enough, and I won't see any more.”

She sighed again. “So clever and so stupid at the same time. Such a contradiction. You're interesting, Erlon. I look forward to our next meeting. We both know you'll be back, one way or the other.”

Gilar chuckled. “Hmph, you look forward to it. You know, so do I. I suspect you will enjoy it less than you think, though. Well, I won't keep you any longer.” He turned to go, but stopped suddenly and turned back. “Actually, there was one more thing. One more question.” He paused for a moment waiting for her assent, and she nodded. “A simple one. Are you afraid of me?”

Aelis laughed that peculiarly merry laugh again. “Of you, Erlon? Shackled to Araldi and the Halyr and the Right? No. I think you're interesting, but no, I'm not afraid of you.”

Gilar looked disappointed. “Hmm. Pity.” He leaned in close and whispered in her ear, “You should be.”

Then he stepped back, said, the broad Selessan accent returning even as he spoke, “Enjoy your festivities, Lady Redas,” and walked away. Aelis watched him until he disappeared into the crowd, then the mask of sorrow descended on her face again, her eyes filled once more with tears, and she headed back to the funeral, just in time to light the pyre. Only those watching very closely might have noticed that, although she was crying, her hand trembled not a bit as she set her parents alight.
 
OOC: North King, I assume you know what names are appropriate for Nakistan culture. Feel free to give my characters such names- I don't know how so I use Titles.

The King of Wealth and Prosperity
After the ruler known as the Submissive King for becoming a vassal of Parthe died, only six months after his act of submission, a new ruler ascended Nakista. A highly arrogant man, he proclaimed himself the King of Wealth and Prosperity and promised it to all the merchants and nobles of the realm.

The King of Wealth and Prosperity (who started a Nakistan tradition of every ruler giving themselves a title representing the virtues they wished to emphasise for propaganda purposes) abolished the plan to give prosperity to the people, though being ignorant of 'trickle-down' effects in economics he did nothing to stop them. Instead of tax cuts, he emphasised the power of money- money to make himself prosperous, and money to appease the nobles and merchants.

The new King also waged wars against the Kakta. Although at first the King was arrogant enough to think he could conquer all the Kakta, in time his advisors persuaded him into a more cautious policy- salami tactics, seizing Kakta slice by slice. The King

By the time the King of Wealth and Prosperity died, his father's idealistic vision had been destroyed. The King's rule wasn't bad per se, but no good had come of it either. His untimely death was fortunate for Parthe as well- the King was growing insane in old age, and had a plan in place intended to conquer all of Parthe. The new King, who proclaimed himself the King of Long Life, had to decide what to do next.
 
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