thats the revisionist interpretation. Before social liberalism came around to warp interpretations, the places sexual perversity, namely its penchant for sodomy was unanimously considered the sin that incited the wrath of God.
I think that Jolly might be right, but it wouldn't even matter if he was. Its not like that's the only place to condemn homosexuality from a moral perspective.
Now I, of course, do not believe that that means it should be illegal. I don't think Christians have a call to prosecute that in the New Testament either. But its still wrong, and Paul says as much in Romans 1.
They can have their revisionist interpretation for all I care, homosexuality is still a sin
Oh and on the main topic, render under caesars context (a question around taxes to the Emperor) tends to imply that radical libertarianism is not a central doctrine taught by Christ and recieved from the apostles.
I don't think politics is a doctrine, period. And I of course do not argue that radical libertarianism is some kind of doctrine clearly taught in the Bible, or that a Christian has to be a libertarian.
As for rendering unto caesar, all that it says, at best (I do intend to address Traitorfish's objection, which I think was in this thread but I don't remember) is that Christians should pay taxes, which could just as easily be out of a desire to keep the peace. I don't think the fact that Christians should pay taxes is an automatic heavenly endorsement of any tax the government may levy.
Indications from our resident evangelical ghost writer to the contrary could be put down to poor wordcrafting, or ignorance of scripture
I don't really think the Bible explicitly teaches libertarianism, or any other political ideology for that matter.
Warp this:
Ezekial 16:49 - Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.
Jesus this, Jesus that. Yeah, the apocalyptic preacher from 1st-century Judea would really care about modern economics debates.
Indeed he would not, I'm sure.
I don't think Jesus throwing money changers out of the temple had anything to do with wealth redistribution.
This as well.
If you don't help the poor you go to hell with Jesus. If you don't help the poor you go to prison with government. Clearly the threat from government is less.
Mankind is sinful and worthy of judgment from God. Government is not God, and is made up of the very same types of sinful people as everyone else.
@GW - But the Old Testament did. Sodom was scorched because of its collective failure to care for its needy.
I don't think it was a "Collective" failure. Any person there could have voluntarily given to the needy.
That aside, however, the reality is that that was God giving the judgment, not the government. God could decide to strike down every sexual deviant in the United States if he saw fit, but that doesn't mean its the government's job.