Yeah, millions ofpeoplebabiesmeatsacks dying every day. What could be more trivial than that?
Well. Are you being deliberately obtuse?
I'll assume not.
The reason I think abortion is a trivial problem, compared with the millions who die of malnutrition, is principally because it's an eminently solvable one. All you need is effective birth control (which isn't beyond the wit of man to accomplish, I think you'll agree, and is also within the capability of each individual to achieve), and the abortion problem (an overwhelmingly first world problem, btw, though it does occur in the 3rd world too) disappears.
Of course, you may point out that malnutrition is also solvable: simply by ensuring everyone gets an adequate diet. And you'd be right, I think. But this hasn't happened. Yet. And there seems to be no sign that it ever will.
My position is that there's a category difference between abortion and malnutrition.
I guess you never had any use for a CB radio in your vehicle.
It pretty much is, imo. Malnutrition is a chronic form of starvation.Starvation isn't usually identified as the exact same issue as poverty.
Everyone will eventually get an adequate diet. It's not like we won't have nanotech someday.
Cheesequake is what happens when I sit on the washing machine during the spin cycle![]()
It really isn't. In full context, Marx was criticising the Dawkins-es of his day, who were content to criticise religious belief from an intellectual standpoint without exploring why religious belief held such a powerful attraction in the first place. The truncated version gained popularity as a justification-slash-expose (delete as necessary) of Bolshevik anticlericalism, but it's really missing the point.That quote doesn't seem as anti-religion in that context.
It really isn't. In full context, Marx was criticising the Dawkins-es of his day, who were content to criticise religious belief from an intellectual standpoint without exploring why religious belief held such a powerful attraction in the first place. The truncated version gained popularity as a justification-slash-expose (delete as necessary) of Bolshevik anticlericalism, but it's really missing the point.
But wait. When the Soviets banned religion - if they did, I'm really not sure - didn't they do so because to allow religion would have been an admission that they hadn't actually attained the socialist paradise? And that couldn't have been true for them at all, could it?
They're certainly more attached to religious institutions. But do they make more passionate believers? That's not self-evident, and generally speaking the real fiery, passionate kinds of religiosity seem too be associated with, if not actual poverty, then with dispossession and suffering. To take an example with which Marx would have been familiar, the ossified Catholicism of the Vatican had little on the ecstatic popular piety of the Marian cult when it came to the enthusiasm of the faithful. Marx isn't really concerned with religions bodies, here, but with religious experience and the rejection of religious experience.The problem with Marx's theory (and the Nietzschean linking of Slave morality to Christianity) is that the American economic and political elite seems to be more religious than the general populace. Like, far-right political philosophers tend to be more inclined towards religion than left-wing ones.
But wait. When the Soviets banned religion - if they did, I'm really not sure - didn't they do so because to allow religion would have been an admission that they hadn't actually attained the socialist paradise? And that couldn't have been true for them at all, could it?
You seem top be saying that the role of the Russian Orthodox church, rather than Marxist ideology, was the main factor behind Soviet hostility to religion. Is there another case where a different history lead a Marxist regime to be far more positive about religion?They didn't ban it, but they did restrict it and propagandize against it. I think their aversion to religion was moreso because of the central position which the Russian Orthodox Church had played in the oppression of the Russian Empire's people (the Church was a literal department of the state); in Muslim areas, for example, the practice of religion itself was somewhat more tolerated than in Orthodox areas; but in turn, a lot of traditional practices were divested of their religious content but promoted as secular "national traditions." But in general, religion was something to be practiced in private and never preached in public. No one was ever arrested for "being" of a particular religion, but rather for propagandizing it.
But it might generally be said that the Soviets took a "cart in front of the horse" approach to a lot of social things; the New Soviet Man, for instance. Stakhanovism is pretty blatantly anti-socialist, because such an attitude, if it does arise, would come about because of new economic conditions for the workers, it's not the new attitude that brings about the new economic relationships! Religion we might consider in the same vein.
You seem top be saying that the role of the Russian Orthodox church, rather than Marxist ideology, was the main factor behind Soviet hostility to religion. Is there another case where a different history lead a Marxist regime to be far more positive about religion?
But wait. When the Soviets banned religion - if they did, I'm really not sure - didn't they do so because to allow religion would have been an admission that they hadn't actually attained the socialist paradise? And that couldn't have been true for them at all, could it?