CartesianFart
Deity
That is a broad statement.Perfection said:I get the definitions, it's just that neither accurately discribes reality.


That is a broad statement.Perfection said:I get the definitions, it's just that neither accurately discribes reality.
Perfection said:Well if my thought processes are governed by physical phenomena instead of a dualistic soul then isn't it true that my "choices" are merely the result of the collective action of my constitutuents and not the result of some "free will"?
Not at all. Random behavior does not equal freely chosen behavior. The words "will" and "choice" indicate that randomness does not play a factor.Sidhe said:Quantum mechanics=free will.
I'd love some elaborations, because I haven't come across, nor can I even conceive of, a doctrine compatible with pure science that allows for free will.Gothmog said:While I agree, that's my point of view. There are self consistent points of view combining materialism and free will. Mind body dualism, jungianism, etc. The key there is that consciousness is a manifestation of our neural net (or collecive unconscious etc.) and that enables free will. Personally, I don't see the need for free will of the type you seem to be talking about, but many other wise men did.
I don't know about you, but I go through every waking moment assuming that I am doing - controlling - what I do. Throw that out the window, and I need to reassess the entire way I approach my life.Again B does not follow from A here. Nothing must be abandoned on the alter of free will, consider our subjective nature.
I do not mean that this drive wouldn't exist, I mean that it would lose its virtue. Without free will the ideas of virtue, guilt, etc. must be thrown out - ideas that are closely linked to love in the Christian view.Depends on what you mean by deeper connection, I know love and it is a very deep connection. It could not be deeper. There is a drive to love everyone, regardless of Christianity or free will. There are other drives too of course.
We disagree then. You seem to think that all drives are subsets of the drive to happiness: I think there is a definite drive for truth.We again enter the semantic world here. I would argue that you feel that knowledge of truth would make you happy, or you would not want it. Many people find happiness through self depravation, or even masochism. The quest of knowledge always involves some of that.
This definition seems more political than philosophical to me, and not exactly useful in a philosophical debate.WillJ said:Your will is "free" when your actions are a result of your own desires. A person making you do something through coercion is a violation of this, not your desires being the result of neural activity. Makes more sense to me, and it has the added bonus of actually making "free will" a good thing, by golly.
Isn't that somewhat closely akin to Arthur Schopenaur "Will and Representation"?Man, you are late on that quote.cgannon64 said:If I am free when I am acting in accordance with my desires, how is that even free? I am free in the sense that no other person is controlling me - but my desires are. So, I'm either a slave to my desires or another person: that's hardly freedom.
I'm not sure what you're talking about. If you're blaming me for making an argument that's already been made historically... that's unfair.Cartesian Fart said:Is't that somewhat closely akin to Arthur Schopenaur?Man, you are late on that quote.
Well, I guess they weren't that great.Sidhe said:That's your opinion and frankly I'm kind of glad it isn't shared by the great philosophers and thinkers of our time, they saw no need to poo poo the ideas, the fact that you do is entirely your look out![]()
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They don't call me Perfection for nothin'.CartesianFart said:That is a broad statement.over 2,500 years of Philosophy is evaporated into thin air by a guy named,Perfection.Which in fact deny by saying that most of them are wrong without any references to them.
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Bingo!cgannon64 said:Not at all. Random behavior does not equal freely chosen behavior. The words "will" and "choice" indicate that randomness does not play a factor.
Yeah, but that's how it is, we're all slaves to our desires.cgannon64 said:If I am free when I am acting in accordance with my desires, how is that even free? I am free in the sense that no other person is controlling me - but my desires are. So, I'm either a slave to my desires or another person: that's hardly freedom.
Not at all.cgannon64 said:This definition seems more political than philosophical to me, and not exactly useful in a philosophical debate.
"Slave to your desires"? How in the world does having desires make you a slave? Freedom has to do with being able to act on your desires---slavery is bad precisely because you have desires that you can't act on. If you have no desires, freedom is irrelevant and you might as well not exist.cgannon64 said:If I am free when I am acting in accordance with my desires, how is that even free? I am free in the sense that no other person is controlling me - but my desires are. So, I'm either a slave to my desires or another person: that's hardly freedom.
Why dont you go and convert yourself to 'Buddhism',i am sure they are accepting applications.cgannon64 said:Was it?
But anyway, responding to a post I see that you just made: Did you read the exercept from the book? I think it addresses your point about will, and I think it pretty definitively states that it's not free. The rules are always changing themselves, but in the end, they're still guided by other, unchangable rules.
It sounds like you're taking your ax to a strawman here. I did not say having desires makes you a slave - I said always having to obey them does. I did not say freedom is the lack of desires - I did not say anything to that effect. I would say, however, that freedom is the ability to not follow your desires, to choose to disobey your instinct.WillJ said:"Slave to your desires"? How in the world does having desires make you a slave? Freedom has to do with being able to act on your desires---slavery is bad precisely because you have desires that you can't act on. If you have no desires, freedom is irrelevant and you might as well not exist.
Um, if you act contrary to your desires, how are they your desires?cgannon64 said:It sounds like you're taking your ax to a strawman here. I did not say having desires makes you a slave - I said always having to obey them does. I did not say freedom is the lack of desires - I did not say anything to that effect. I would say, however, that freedom is the ability to not follow your desires, to choose to disobey your instinct.
Is this possible, in your view? If it's not: how are we free?
Do we? Why wouldn't there be a superior set of desires that do that?El_Machinae said:CG: but we have competing desires - short-term and long-term. And then we choose which have priority and exercise restraint in one area or another.
Undoubtedly. The Catholic Church's argument against drunkenness is that it limits free will. (The hidden catch is that, hey, if you still have your free will and you're drunk, you're good. I think Thomas Aquinas approved of drunkenness to the point of "merriment."A heroin addict seems to have less Free Will than a non-addict. A drunk person seems to have less Free Will than a non-drunk. The chemicals do matter ...
Philosophy has always been about thin air. Perfection looks at the world as it is and not as a logical construct.CartesianFart said:That is a broad statement.over 2,500 years of Philosophy is evaporated into thin air by a guy named,Perfection.Which in fact deny by saying that most of them are wrong without any references to them.
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This is not freedom. Calling this "free will" only damages the idea...WillJ said:No, it's not possible to act contrary to your desires, due to the definition of "desire." We're still free because freedom is the ability to act on your desires, not act contrary to them (which, again, makes no sense).
And I would add, that all desires emminate from our longing for unity and understanding.Perfection said:Yeah, but that's how it is, we're all slaves to our desires.
Thin air.hmmm...Sounds like the Aristophanes "Clouds"...hmmmBirdjaguar said:Philosophy has always been about thin air.
So we have to look at the world as it by Perfection precept as what it is?Birdjaquar said:Perfection looks at the world as it is and not as a logical construct.