Seems like a subtly religious question...
On second thought... its not subtle... This question is basically asking whether you are "believer" or not.
It's not a probability guys, it's a time travel paradox, ie a casual loop.
Well, I look at it with "bias in that lens" (whatever that means)... so by your definition it is "religious".No, it isn't. It's only "religious" if you look at it with bias in that lens.
or came up with religions to do the same thing... so again... religion is clearly implicated by the question. Did you pick "I believe in the almighty Omega" and now you have some buyer's remorse?Humanity has many times encountered systems that worked in ways we didn't understand yet, or generated models that make better-than-random predictions despite not understanding everything going on behind the scenes
Well, what criteria determines that they're not equally probable? The only factor that changes this sort of thing is Omega's omniscience. But the human doesn't know what he will choose until he's faced with the choice. How would you quantify Omega's omniscience?
Well, I look at it with "bias in that lens" (whatever that means)... so by your definition it is "religious".
or came up with religions to do the same thing... so again... religion is clearly implicated by the question
Did you pick "I believe in the almighty Omega" and now you have some buyer's remorse?
I'm gonna put all your assertions of "silly", "absurd" and "nonsense" etc., aside, since they're not much more than subjective adjectives that don't tell us anything about the merits of the claim. What I will ask you directly is do you deny that Newcomb's problem/paradox, whatever, has legitimately arguably religious/theological implications? I mean a simple Google search shows that a lot of scholarly work has been done by authors, philosophers etc discussing exactly this at length. So I dunno TMIT, for you to unilaterally declare the test/question has no religious implications whatsoever seems... flat out factually inaccurate.Only insofar as typing at your computer is "religious". The assertion that one vs two boxing has anything to do with religion is tangential/absurd. There's no reason to even consider that. There is no analogy in the case you're making. Omega is observed evidence, not a belief in absence of evidence. People had religious beliefs and fabricated stories before we knew what cells and atoms were, but those beliefs/stories were not supported with evidence. In this case we're presented a 100x in a row experimental trial and measurable outcomes. Show me a religion with those ^_^. Is that a serious question? If we encountered this scenario for real I'd be up ~1 million dollars on you if you didn't also one box. That's not the position that feels remorse. The position that "one boxing" is "faith" is backwards. Experimental evidence *soundly* demonstrates that you get more from one boxing. Two-boxing suggests belief in something despite seeing repeatedly that it leads to the inferior result...in other words two-boxers are so sure of their understanding of causality and of omega that they're willing to ignore overwhelming evidence. THAT's the position that's supposed to be rational? It's silly to paint the obviously experimentally weaker outcome as the better choice. If I'm in this scenario for real, I'd try to understand how omega works, but I'd still one-box if forced to choose without knowing. I would make that choice for the same reason I'd avoid smoking. I don't know the exact, body-process level reasons smoking is likely to significantly shorten my lifespan and quality of life. I'm not a physician. Despite not knowing that I've seen enough that the model "doing this is bad for you" holds pretty well. Telling me that one-boxing = faith is like telling me that avoiding smoking = faith. That's frustrating because it's nonsense.
I'm gonna put all your assertions of "silly", "absurd" and "nonsense" etc., aside, since they're not much more than subjective adjectives that don't tell us anything about the merits of the claim. What I will ask you directly is do you deny that Newcomb's problem/paradox, whatever, has legitimately arguably religious/theological implications? I mean a simple Google search shows that a lot of scholarly work has been done by authors, philosophers etc discussing exactly this at length. So I dunno TMIT, for you to unilaterally declare the test/question has no religious implications whatsoever seems... flat out factually inaccurate.
I mean I understand the position that it can be looked at from a purely mathematical/statistical/probability standpoint... but you seem to be saying it must be, which I disagree with. And TBH, even then, that requires some pretty big assumptions. For one thing... "Omega has been right 100 out of 100 times!" Says who? Omega? Or some guy purportedly speaking on Omega's behalf? And regardless of who said it do you believe it? Why? Did you observe all 100 people getting $1 million with your own eyes, or is this just "something that has been reported." In other words... are you taking it on faith? Why? Because its what you want to hear? Because you've already emotionally committed to the decision?
Or is it because the parameters of the test, indeed the universe we occupy as participants in the test requires us to accept Omega's prior infallibility as absolute truth beyond question? Any of this sound familiar?
I don't disagree with this, however you're reframing my point a bit, and then disagreeing(?) with the argument you made rather than the one I did. I am not asserting that it can only be looked at in religious terms. I am responding to TMIT's assertion that it cannot be discussed/imagined/framed etc in religious terms and to do so is erroneous and various other adjectives that basically mean "wrong".Lots of people have written lots of scholarly work discussing reality in religious terms. That doesn't mean any atheist has to consider any of those works valid or to have any actual bearing on reality. Likewise you can talk about Newcomb's problem however you like, but there's nothing inherently religious going on in the problem itself and so it's not a requirement to include it in any analysis you make.
Which is exactly my point about assumptions. You are assuming that Omega has indeed been infallible for the purposes of the question. There are many other assumptions, you have to make, that is just one. The clergy tells you god is infallible and has always been so. If you are a believer, you assume that this is true for the purposes of the question "does god (Omega) somehow know ahead of time what is in your heart/mind and what actions you will take"?As for who says Omega is infallible and why you should believe it - it's because that's the scenario presented in the question.
I don't disagree with this, however you're reframing my point a bit, and then disagreeing(?) with the argument you made rather than the one I did. I am not asserting that it can only be looked at in religious terms. I am responding to TMIT's assertion that it cannot be discussed/imagined/framed etc in religious terms and to do so is erroneous and various other adjectives that basically mean "wrong".
Which is exactly my point about assumptions. You are assuming that Omega has indeed been infallible for the purposes of the question.
A person is playing a game operated by the Predictor, an entity presented as somehow being exceptionally skilled at predicting people's actions.
"Omega has been right 100 out of 100 times!" Says who? Omega? Or some guy purportedly speaking on Omega's behalf?
In contrast with religious beliefs, "omega" is providing evidence. That evidence is crushing and consistent. We're not told how omega is doing it, and for the purposes of making a decision it doesn't matter if we hold that it behaves consistently on our choice.
What I will ask you directly is do you deny that Newcomb's problem/paradox, whatever, has legitimately arguably religious/theological implications?
I mean I understand the position that it can be looked at from a purely mathematical/statistical/probability standpoint... but you seem to be saying it must be, which I disagree with.
And TBH, even then, that requires some pretty big assumptions. For one thing... "Omega has been right 100 out of 100 times!" Says who? Omega? Or some guy purportedly speaking on Omega's behalf? And regardless of who said it do you believe it? Why? Did you observe all 100 people getting $1 million with your own eyes, or is this just "something that has been reported." In other words... are you taking it on faith? Why? Because its what you want to hear? Because you've already emotionally committed to the decision?
I am not asserting that it can only be looked at in religious terms. I am responding to TMIT's assertion that it cannot be discussed/imagined/framed etc in religious terms and to do so is erroneous and various other adjectives that basically mean "wrong".
You are assuming that Omega has indeed been infallible for the purposes of the question. There are many other assumptions, you have to make, that is just one. The clergy tells you god is infallible and has always been so. If you are a believer,
Picking the second box is taking a leap of faith as to Omega's prior and continued infallibility.
If this were real life and something were presented to you in that way you'd be right to question it, but given that this isn't real life and is in fact a logic puzzle it doesn't really make sense to do so. The whole point of these sorts of logical thought experiments is that you take the premises as read and then analyse what logically follows from them.
Yeah, he provides statistical evidence that shows that the game is rigged.