Therapy.... How does one reconcile aggressive sexual impulse when it lives in your brain? All the time? Intrusive thoughts? ...
Therapy.... How does one reconcile aggressive sexual impulse when it lives in your brain? All the time? Intrusive thoughts? ...
"how can we deal with all these bad things in our heads" is basically, nearly-always, "therapy". Assuming you can afford it, etc. We pay for my wife to go, for example. But, we don't have any money at the moment for me to. The key thing is that I'm not opposed to the idea, nor should anyone be.Man, that light is burning bright.
Glad we got a line run in, fuel oil was getting expensive.
You seem to hold the opinion that male survivors of sexual assault have no valid opinion here, or that other coping strategies to yours are somehow invalid. I certainly understand that there is something particularly bad about male on female sexual assault, but that is not to say that other forms of sexual assault do not really mess people up, or that others do not have different coping strategies to you. If it takes me to explain that to you, then I am not going to be embarrassed about mansplaining. Someone has a sig here that is relevant: “Everyone you meet is fighting a battle you know nothing about. Be kind. Always.” ― Brad MeltzerAre you seriously going to mansplain this?
I disagree so much. Couple of things:The problem is, the mediums aren't equivalent. Nevermind the fact there actually has been a lot of discussion in the CFC community alone about the validity of things like slavery and so on, where people do hold positions of "should" and "should not", violence as portrayed in video games is dissimilar from something like rape. They're both "bad things", but they're not analogous. They don't traumatise in the same way; the psychological triggers are different. Also, notably, Civilisation abstracts a lot of its violence away. It's hard to do that with something like rape.
And yes, making a rape joke absolutely reveals something about you. It reveals that you're comfortable joking about rape. The reason for this could vary dramatically, but this is like claiming using a particular racial slur reveals nothing about the user. Of course it does. But it differs depending on who's using it (along racial lines, typically).
The one making the joke isn't just making a joke. Nope. The one making a joke is implicating is the women was "gagging" for it or should think herself lucky someone was willing to rape her, or tries to normalise it.Making light of something, which is what jokes do, is inherently a way to normalise the thing (which isn't by itself a bad thing - it's contextual). So while this doesn't have to be the implication of every rape joke, I don't understand your objection to that it could be the implication of a subset of all rape jokes.
Reread what I wrote. Nobody has made an actual joke about rape. It's not a reaction on something which is happening. There is no context that is even spoke of. It's a blanket statement that "rape jokes shouldn't be made". It's the very definition of rejecting something "on principle".Except it's not "on principle".
Isn't the very subject of the thread when humour becomes offensive ?If it was a thread literally discussing rape, I'd be making a different argument. We're not. A rape joke is a singular example which can absolutely be discarded for the benefit of all participants, because surely there'll be plenty more examples for us to rely on to prove any points we need to make. There is no need for participants to exclude themselves because the examples chosen are harmful, when we can simply choose different examples.
You admit that what it reveals could vary dramatically, but you certainly looks like very eager to see it through the usual prisms. Does this leaning reveals something about you too ?And yes, making a rape joke absolutely reveals something about you. It reveals that you're comfortable joking about rape. The reason for this could vary dramatically, but this is like claiming using a particular racial slur reveals nothing about the user. Of course it does. But what it reveals differs depending on who's using it (along racial lines, typically).
There definitely is something to say about being classy about jokes and about being considerate. I'm not rejecting it at all, and I even appreciate it. But making self-censorship on the chance that someone might get offended at your joke a moral imperative means you just opened the door to a neverending moving goalpost.If you don't know your audience, which is likely true a lot of the time, perhaps this is actually good advice to follow? Unintentional hurt is still hurt, even if there's nobody directly to blame. It's not like somebody watches comedy with the foreknowledge that a rape joke's going to pop up.
We are talking about the acceptable limits of offensive humour. It is hard without mentioning examples of offensive humour. It does seem that rape jokes are less acceptable than holocaust jokes, which says something. I guess the personal distance between the thing and the participants of this thread probably explains it. It is that very distance that makes it easier for me to comment on rape jokes than holocaust jokes. Is is really mansplaining for me to talk about rape jokes, but not gentilesplaining to comment on holocaust jokes, or whitesplaining for me to comment on racist jokes? I certainly feel better positioned to talk on the former. Do we need to meta the discussion, and talk about the acceptable limits of the discussion of the acceptable limits of offensive humour?If it was a thread literally discussing rape, I'd be making a different argument. We're not. A rape joke is a singular example which can absolutely be discarded for the benefit of all participants, because surely there'll be plenty more examples for us to rely on to prove any points we need to make. There is no need for participants to exclude themselves because the examples chosen are harmful, when we can simply choose different examples.
This is very true. If there was ever an need for trigger warnings it is this.Though this does make another case for trigger warnings, which would be helpful in-context to the entire thread. Unfortunately they're often opposed despite having basically zero impact on anybody who doesn't need them. They, like many other things, have been made a "culture war" thing. Kinda sucks.
"how can we deal with all these bad things in our heads" is basically, nearly-always, "therapy". Assuming you can afford it, etc. We pay for my wife to go, for example. But, we don't have any money at the moment for me to. The key thing is that I'm not opposed to the idea, nor should anyone be.
Of course, you can make all the excuses you want. But there's the answer to the question.
Brian Regan?By the way, you know which comedian never made a rape joke or even used a swear word?
You really think that's the implication of a rape joke?
Really?
I don't find that strange at all, Holocaust is a very tragic past event while rape can hit everyone. Yep that includes men cos who didn't hear about prison for example. So that means you are much more likely to meet rape victims (or those who despise the very topic alone), but how likely will you meet somebody who suffered under original Nazis.It does seem that rape jokes are less acceptable than holocaust jokes, which says something. I guess the personal distance between the thing and the participants of this thread probably explains it.
I am pretty likely to meet someone who's relative died at the hands of the Nazi's, and who can very justifiably be considered a victim. Perhaps not quite as likely as someone who have experienced sexual assault, but frequently enough that you should consider it when telling jokes around people you do not know really well.I don't find that strange at all, Holocaust is a very tragic past event while rape can hit everyone. Yep that includes men cos who didn't hear about prison for example. So that means you are much more likely to meet rape victims (or those who despise the very topic alone), but how likely will you meet somebody who suffered under original Nazis.
That's a pretty darn specific case to be making a general statement. Which brings us back to intent. Making a rape joke with the intent to hurt people is bad. But that isn't unique to jokes. Making any kind of comment with the intent to hurt people is bad.Its certainly the implication of some, for example the "jokes" made by Carl Benjamin about Jess Phillips.
https://www.theguardian.com/politic...-youtube-carl-benjamin-jess-phillips-comments
I don't know about whats said in locker rooms but rape jokes made in the presence of women are IMO intended to humiliate women and make them feel uncomfortable.
What's the distinction? A joke about a rape, a mechanic about slavery. They're both something about a traumatic thing. You're attempting to suggest that because people are saying we shouldn't have rape jokes, we therefore shouldn't have violence in video games. Or the reverse (that because we do, we should therefore permit rape jokes). And that's not a nuanced comparison. It's one rooted in simple yes / no permissiveness. It ignores context. For example, Civilisation might be able to implement something in a way that is more constructive (to the point of the game and the history than it's trying to portray), but another game might not. See again: slavery, and how it kinda vanished from the franchise.I disagree so much. Couple of things:
First the false equivalence.
"violence as portrayed in video games is dissimilar from something like rape". That's not the comparison I am making. Explain how "violence as portrayed in video games is dissimilar from something like rape jokes"
And this is a very important distinction I hope you understand.
Second:
"They don't traumatise in the same way; the psychological triggers are different"
While this is correct, you cannot make the argument that slavery or being genocided is less bad than rape. These are all atrocious matters, but when you spend hours in a game mass murdering a people, how is that less offensive than a rape joke?
I mean, I don't understand why you're taking something that might be, and rephrasing it to suggest I (or other posters) are saying it always is. Sometimes a joke is just a joke. Sometimes it's worded badly. Sometimes it's lacking helpful context. Sometimes it is not. You seem to be objecting to the idea that "sometimes it is not", and I don't see why.The one making the joke isn't just making a joke. Nope. The one making a joke is implicating is the women was "gagging" for it or should think herself lucky someone was willing to rape her, or tries to normalise it.
Any support for any of that?
How about the motivation that one is just making a joke? Without any implications.
Trauma doesn't work solely by someone cracking a joke about a thing. This entire discussion, my own contributions included, relate to any potential trauma (and I considered this before I started replying on these tangents with Ziggy and yourself).Reread what I wrote. Nobody has made an actual joke about rape. It's not a reaction on something which is happening. There is no contest that is even spoke of. It's a blanket statement that "rape jokes shouldn't be made". It's the very definition of rejecting something "on principle".
It is. And contextually it can be argued that humour specifically about rape is offensive. Because we have at least one rape survivor posting.Isn't the very subject of the thread when humour becomes offensive ?
If I said "yes", would you concede the point?You admit that what it reveals could vary dramatically, but you certainly looks like very eager to see it through the usual prisms. Does this leaning reveals something about you too ?![]()
A lot of comedy is about self-censorship. It's about knowing when to say something, and when not to. Self-censorship is inherent to the medium. A good joke can't just be a good joke, it has to land well. That's why a lot of routines involve warming up the audience. It's a social engagement; humanising the relationship between the comedian and their audience (to whom the comedian, though maybe famous, is still a stranger in personal terms).There definitely is something to say about being classy about jokes and about being considerate. I'm not rejecting it at all, and I even appreciate it. But making self-censorship on the chance that someone might get offended at your joke a moral imperative means you just opened the door to a neverending moving goalpost.
It is hard without mentioning examples. Doesn't mean we have to stick with one example until the end of time, though. There was no problem using it as a measuring stick until a poster talked about how it was unacceptable to them. Mary then further evidenced this by pointing out she's a rape survivor. As far as I'm concerned, that's where any attempt at defending its necessity should stop. In the current context.We are talking about the acceptable limits of offensive humour. It is hard without mentioning examples of offensive humour. It does seem that rape jokes are less acceptable than holocaust jokes, which says something. I guess the personal distance between the thing and the participants of this thread probably explains it. It is that very distance that makes it easier for me to comment on rape jokes than holocaust jokes. Is is really mansplaining for me to talk about rape jokes, but not gentilesplaining to comment on holocaust jokes, or whitesplaining for me to comment on racist jokes? I certainly feel better positioned to talk on the former. Do we need to meta the discussion, and talk about the acceptable limits of the discussion of the acceptable limits of offensive humour?
That's a pretty darn specific case to be making a general statement. Which brings us back to intent. Making a rape joke with the intent to hurt people is bad. But that isn't unique to jokes. Making any kind of comment with the intent to hurt people is bad.
But your statement said the implication of rape jokes is that women are gagging for it, and they should be happy someone was willing to rape her.
And that's a pretty fowl sentiment to attribute to for instance Jim Jefferies. Do you think Jefferies feels that women are gagging for it, and they should be happy someone was willing to rape them?
Correct, but if something horrible is done to ourselves victims are often scarred for life. While relatives of peoples who were effected can often live normal lives. Not always but it's more likely.I am pretty likely to meet someone who's relative died at the hands of the Nazi's, and who can very justifiably be considered a victim. Perhaps not quite as likely as someone who have experienced sexual assault, but frequently enough that you should consider it when telling jokes around people you do not know really well.