Which book are you reading now? Volume XI

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reading:
What Every Economics Student Needs to Know and Doesn't Get in the Usual Prinicples Text by John Komlos

definitely has my recommendation.
 
Since I was already taking a break from Freedom from Fear and Rise and Fall of the American Whig Party but was missing my regular reading habit, I decided to tackle two short books.

One is a guilty pleasure that I would be too embarrassed to admit to reading online.

The other is John Paul Stevens' Six Amendments, which covers the titular proposed amendments to the US Constitution and why they are necessary. Only through the prologue so far but it is a great read for a court junkie.
 
I'm slowly reading through two books.

The first is Dune. I've read it once before many years ago so I thought to read it again. I remembered it being hard to read but for some reason I now find it easier. The book I have is large and combines the first three books into one.

The second book is The Great War by Correlli Barnett. This book was given to me many years ago and I never read it before for some reason. I started reading it as I wanted to know more about World War I, as what was taught when I did history was essentially just the Schlieffen Plan and that the war just kind of ended in stalemate but everyone blamed the Germans.
 
The Art of Effortless Power by Peter Ralston and Mandela's Long Walk to Freedom. Winding down the latter a little slower.
 
Caffeinated, by Murray Carpenter. Maybe it can help me understand all those people who can't start the day without a hot stimulant infusion.
 
90% of Everything: Inside Shipping, the Invisible Industry That Puts Clothes on Your Back, Gas in Your Car, and Food on Your Plate, Rose George

Rather lively so far..
 
A Concise History of New Zealand by Philippa Mein Smith should give me something about Oceania. Learned that New Zealand was reached by Polynesian settlers way after Easter Island, and that British colonization (and thus assimilation) was seen by the Maori as a way to end internecine conflict. Also I didn't know that 21st century NZ has a bilingual policy.
 
SS-18 ICBM said:
British colonization (and thus assimilation) was seen by the Maori as a way to end internecine conflict.

That's not accurate. Sure, some Maori thought like that. But it wasn't until much later that it became received wisdom. I'd argue because it was a useful justification for colonization. The truth is that Maori had a diversity of views about what Britain represented and that those were nuanced and liable to change. Point in case, the Ngāti Porou who had signed the Treaty of Waitangi and had amicable relations with the Crown, split in the 1860s between Pai Mārire supporters, who wanted to establish an independent Maori state, and those who resented Pai Mārire as a 'foreign' innovation. So within a single "friendly" Maori group in the 1860s, there were at least two strands of thought none of which were, properly speaking, pro-British. Now it just so happens that those who disliked the Pai Mārire ended up fighting alongside the crown in the East Cape Wars. The traditional narrative says that they did so because they were loyal Maori and that's what loyal Maori did. What's missing from that analysis is a recognition of the fact that the loyalists had their own complicated reasons for fighting - 'foreign' infiltration being one reason - and that the Crown's decision to get involved in the East Cape simply made settling their existing scores that much easier.

SS-18 ICBM said:
Also I didn't know that 21st century NZ has a bilingual policy.

When I left it was just starting out. Now whenever I go back I have to get used to more and more pakeha greeting me in Maori. I find it strange because I was taught that Maori isn't something to be spoken in public let alone in the presence of pakeha. Granted, I only got told off for speaking Maori. My grandfather had his hand broken for doing it.
 
Chekov, Stories 1, 1882-1886. Mildly entertaining anekdotal look at late 19th century Russians.

Chekov, Stories 2, 1886-1887. Entertaining. Also remarkably candid about Russian antisemitism.
 
That's not accurate. Sure, some Maori thought like that. But it wasn't until much later that it became received wisdom. I'd argue because it was a useful justification for colonization. The truth is that Maori had a diversity of views about what Britain represented and that those were nuanced and liable to change. Point in case, the Ngāti Porou who had signed the Treaty of Waitangi and had amicable relations with the Crown, split in the 1860s between Pai Mārire supporters, who wanted to establish an independent Maori state, and those who resented Pai Mārire as a 'foreign' innovation. So within a single "friendly" Maori group in the 1860s, there were at least two strands of thought none of which were, properly speaking, pro-British. Now it just so happens that those who disliked the Pai Mārire ended up fighting alongside the crown in the East Cape Wars. The traditional narrative says that they did so because they were loyal Maori and that's what loyal Maori did. What's missing from that analysis is a recognition of the fact that the loyalists had their own complicated reasons for fighting - 'foreign' infiltration being one reason - and that the Crown's decision to get involved in the East Cape simply made settling their existing scores that much easier.
A proposed independent Maori state? I don't remember it being mentioned. That's what I get for reading a concise history, I suppose. Thanks for the scholarly supplement. :)

When I left it was just starting out. Now whenever I go back I have to get used to more and more pakeha greeting me in Maori. I find it strange because I was taught that Maori isn't something to be spoken in public let alone in the presence of pakeha. Granted, I only got told off for speaking Maori. My grandfather had his hand broken for doing it.
So it was a very recent change. Hopefully I'll read about what triggered it. How do you feel about this change?
 
SS-18 ICBM said:
A proposed independent Maori state? I don't remember it being mentioned. That's what I get for reading a concise history, I suppose. Thanks for the scholarly supplement.

It doesn't mention the Kīngitanga? Strange.

SS-18 ICBM said:
How do you feel about this change?
Mixed. Growing Maori language competence is just one of the most visible of a series of changes that have seen (mostly white) New Zealanders take pride in the nation's Maori heritage. Cuisine offers another example in the new-found significance of the Hāngi an authentically New Zealand form of cooking. I think both of these are good things. But that's balanced by other things like the growing adoption of Maoriesque "tribal tattoos" by pakeha. I understand that people don't mean harm with them but I dislike the idea of moko being wrenched out of their cultural context and appropriated as a crude marker of national(ist?) sentiment. Having said that, Maori are not immune from doing the same thing...
 
It doesn't mention the Kīngitanga? Strange.
It does, but only mentions a Maori king, not necessarily a separate Maori state.
 
Eisenhower's Lieutenants: The Campaign of France and Germany, 1944-1945 by Russell Weigley. From what I have read so far, it stands up pretty well for a 33-year old book; thoroughly intriguing analysis of Allied leadership during the 1944-1945 period of the Second World War.
 
SS-18 ICBM said:
It does, but only mentions a Maori king, not necessarily a separate Maori state.
Doesn't the presence of a king suggest a Maori state?
 
There are new biographies of Calvin Coolidge and John Quincy Adams on the library new arrivals shelf. Reading the jacket, the Coolidge one is heavily about lionizing Coolidge and his hands off economic policies. I'd like to get to the one on JQA someday. But I'm a little backed up on my reading list right now.
 
Doesn't the presence of a king suggest a Maori state?

King suggests a reign or realm, not necessarily a state. A state requires certain institutions. (For instance, Eire used to have lots of 'kings', but there hardly was any statehood.)
 
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