Dude, both my parents are of "Israeli" nationality. So get off your high-horse and forget this Jewish chauvinism crap.Not even close to what I said, but better than usual for you.![]()
Dude, both my parents are of "Israeli" nationality. So get off your high-horse and forget this Jewish chauvinism crap.Not even close to what I said, but better than usual for you.![]()
Dude, both my parents are of "Israeli" nationality. So get off your high-horse and forget this Jewish chauvinism crap.
Not anymore, actually. They did once.You mean... your parents both have Israeli citizenship?![]()
Not anymore, actually. They did once.
Actually, this is what I mean: the conviction that Jews form a separate and inviolable nation, and that to be a Jew is by definition something other than a German or a Frenchmen or a Pole, and that a German, Frenchmen or Pole is by definition something other than a Jew. In the hands of gentiles, this is an essentially anti-Semitic position, whether it's used to argue for second-class citizenship here or statehood elsewhere. (And, believe me, there are plenty in Europe who would prefer that to be an either/or proposition for European Jewry.)I do not follow this. Are you referring to the idea that the Jews should be forcefully deported to Palestine from Europe? That's stretching the term a little, no?
Personally, I think that the goal of Zionism should be the term "Jew" falling out of common speech and being replaced with "Israeli." The Israeli nationality doesn't exist any more than the Afghani or Austro-Hungarian, and it causes plenty of abuse when some Israeli Arabs claim that they are also Israeli and therefore deserve the state to be rechristened to suit their nationality. Israel is a Jewish state, and whether or not it "should" be is irrelevant. It cannot be made into something else.
Explain America. The creation of national feelings tends to take time, and Israel is a new state. But the concept of Israeli as a nationality certainly exists among my family and friends, and I would hazard that it is more common to think of people as being 'Israeli' than 'Jewish' here in Australia. You certainly seldom hear the term 'Jew' applied to people outside of a religious setting, except, funnily enough, by Jews.Ah, I see. But how does this make "Israeli" a nationality? If I combine Brazil, France, China, and the U.K. into one sovereign state, do the people who live in it consider themselves Sinofrenchbrazilbrits or whatever? They may have the term on their citizenship papers, but they don't really think of themselves as the same people at all.
Not in Russia (and probably former Soviet block in general), though.You certainly seldom hear the term 'Jew' applied to people outside of a religious setting, except, funnily enough, by Jews.
Not to mention, as we've discussed before, that there's really no one Jewish ethnicity, but several related Jewish ethnicities, so even the most stringently "Jewish" Israel is going to be a multi-ethnic state by default, and it is doesn't appear to be the case that Jewish Israelis automatically privilege a shared Jewish identity above more immediate ethnic divisions.
I choose to read this as saying that Jesus Christ committed genocide.Pangur Bán;12850716 said:In fact guys like JC were venerated in their time, as were most committers of genocide.
Russian Eurasianists, as a consequence of their positive perception of Mongolia in general. They're quite a specific phenomena, though.Genghis Khan... Yeah, outside of Mouthwash and the citizenry of Mongolia, does anyone actually venerate Genghis Khan?
Historical figures who committed atrocities, such as Napoleon, Julius Caesar, Genghis Khan, and the like, tend to receive respect because they; accomplished some truly great things at the same time; had great publicity both before and after their deaths; their atrocities weren't that much worse than the norm at the time in which they lived.
The Holocaust exceeded the Armenian Genocide dramatically in its size and brutality, with the latter itself exceeding previous genocides by a wide margin. "Appeals to morality" had nothing to do with most states who joined the Allies in the latter stages of the war. They simply jumped on the bandwagon so as to be included in the post-war discussions.Neither were Hitler's. Nor that of Stalin's, or Hirohito's or whomever. Thanks to each other, these became the norm. Prior to the Holocaust the Beligan genocide in the Congo, the Armenian genocide, the Herero Massacres and the Imperial Russian pogroms all had happened and at large those were forgotten/forgiven. You would think that it would set up Hitler for a world with a moral vision that largely viewed these as necessary and normal.
However, arguably, the goals of the game shifted, and states were expected to be "moral", because of the allies' appeals to morality to gain several niche states on their side by the war's conclusion, including Argentina, Turkey and Saudi Arabia. Everyone was made to hate Hitler. Rightfully so, but it is weird that the "Hitler-moment" happened rather late.
I choose to read this as saying that Jesus Christ committed genocide.
Historical figures who committed atrocities, such as Napoleon, Julius Caesar, Genghis Khan, and the like, tend to receive respect because they; accomplished some truly great things at the same time; had great publicity both before and after their deaths; their atrocities weren't that much worse than the norm at the time in which they lived.
Napoleon committed quite few atrocities himself, with his biggest being an attempted genocide in Haiti. But those he did commit are forgotten because Napoleon lived for ten years after his defeat, spending most of the time compiling memoirs that shifted the blame for his vices onto others whilst taking sole credit for his successes. As popular perception of history lags one hundred years behind academia, those claims are still accepted today.
Julius Caesar's atrocities in Gaul weren't really any worse than the norm at the time. He also instituted great reforms to the Roman state and died at the height of his power, before he could be laid low by fortune. His nephew later became the first Roman Emperor and glorified his uncle, as did later emperors. The manner of Caesar's death also helped his image; it's hard not to feel sympathy for a man stabbed to death by a mob, especially when that mob is comprised of aristocrats who are killing him because he's a threat to their power. Doubly so when several of them purported to be Caesar's friends. Dante didn't single out Brutus for punishment in his Inferno for the hell of it.
Genghis Khan... Yeah, outside of Mouthwash and the citizenry of Mongolia, does anyone actually venerate Genghis Khan?