GoodSarmatian
Jokerfied Western Male
- Joined
- Apr 25, 2006
- Messages
- 9,408
Aah, the battle for hearts and minds.
If there's a battle, you've missed my point.
Aah, the battle for hearts and minds.
Personally I think this is the wrong question as it's a logical impossibility, but not in the way you may think, so let me explain...Imagine if, for some reason, you had the ability to remove evil from yourself and all life. Would you do so?
If there's a battle, you've missed my point.
So what's the right question? Is there one? I would rather reword your original question, and substitute the word "suffering" for your word "evil". So the question becomes: "Imagine if, for some reason, you had the ability to remove suffering from yourself and all life. Would you do so?" And my answer is YES.
Why yes. In fact I recommend a blanket ban on everything evil, with harsh penalties for anyone caught practicing evility. We must fight the War On Evil until Good prevails!
Seriously, whoever came up with the concepts of good and evil should be damned to everlasting Hellfire. We would be much better off as a species if we didn't assign arbitrary dualistic values onto everything and instead saw the world of human action in its full, glorious complexity.
I consider evil to be forcing your will on others for personal gain. Ergo, removing evil is evil in and of itself, no matter how noble.
If you remove evil there will be no good left either.
So no.
Generally, controlling someone else is seen as evil. So isn't removing evil evil in and of itself, as you are preventing people from being whatever they wish to be? It's like killing the killer to prevent the killing.
Why is controlling someone else evil?
Perhaps, but in that case, you did not actually present it to begin with. What you stated was a challenge. If some group can get 80% of the world to agree with them, then their cause is legitimated, whether through persuasion, elimination, or some other method I have not the imagination to conceive at this moment.
The 'some group' in question was all of humanity, across all cultural borders.
It can be. If the children are at fault (unlikely), then my intervention may teach them a wrong lesson (about becoming a parasite). If I place my sense of fairness over the child's needs (note that I'm doubting my ability to accurately perceive the child's needs - that's important), then I'm replacing (not adding to) the child's view with my own view. I'm creating more people like me because I like me, and I'm serving myself.There are children starving in the world, isn't that evil? If we were to remove evil so the children don't starve, that wouldn't be for personal gain, imo.
It can be. If the poor man earnestly wants to die, I violate his wishes in saving his life. My act is thankless, and serves neither him or the evil man. That leaves just me.An evil man is going to kill poor man tonight, would removing evil be for personal gain even though you're doing it to save the poor man?
Sometimes letting things play out is the right thing to do, and intervention is the evil (especially if our intervention is informed by ignorance).If you benefit from getting rid of evil, even while the starving children and the poor man will benefit as well, but you refuse to get rid of evil because you believe it would make you evil, and therefor you would curse yourself, would that decision in itself not be evil, because you would let innocent people die before condemning yourself, a selfish act?
Evil is relative.
It can be. If the children are at fault (unlikely), then my intervention may teach them a wrong lesson (about becoming a parasite).
If I place my sense of fairness over the child's needs (note that I'm doubting my ability to accurately perceive the child's needs - that's important), then I'm replacing (not adding to) the child's view with my own view. I'm creating more people like me because I like me, and I'm serving myself.
It can be. If the poor man earnestly wants to die, I violate his wishes in saving his life. My act is thankless, and serves neither him or the evil man. That leaves just me.
Sometimes letting things play out is the right thing to do, and intervention is the evil (especially if our intervention is informed by ignorance).
There are examples of people who have tried to do so. There is a certain arrogance in the concept that one person knows what is best for another. It's likely that the former does not actually know. Even if that person did know, the logical extension of this is a hierarchy, with a dictator enthroned at the top.
overbearing pride evidenced by a superior manner toward inferiors.
We'll get back to this at some point.Of course we all have different views of a world without evil, but in my world without evil there is no such thing as a parasite, because everyone gets what they deserve and everyone deserves the best, because they all try hard and do all their work.
Yes, actually. The act of eating involves consuming the life of another. Some people would rather starve than to do such. To them, sustaining the body any more than necessary (and what's necessary is not what you would think it to be) is by definition a selfish act.If I understand correctly, you're saying that just because you don't want to starve, doesn't mean that everyone doesn't want to starve?
If the universe decides the child should starve?Either a higher being, eternally wise, decides what is evil and what is good, and therefor our perspective of a child's needs is irrelevant because we would not be deciding it's needs in the first place. When I say higher being, I don't necessarily mean a 'god'. It would be the entire universe, knowing exactly what a child needs, and able to deliver.
If the child, in its perfect smartness, chose not to eat? Would you give the child its need of starvation?Or because evil is destroyed, ignorance and stupidity is destroyed as well. All of us are perfectly smart, capable of understanding (and we would understand) all the intimate details of the universe. Therefor, we would completely understand a child's needs, and give those needs to the child.
If I cannot interact with him, my ability to protect him is lessened. That leaves the evil man. I can warn him, to the degree he is receptive to such warning, about the possible effects of his actions, but his evilness is liable to allow him to ignore me. If I have no real part in this process, on what sound basis do I assign guilt to myself? It is the evil man's concern what the murder shall do to him, and the poor man's concern of not dying is his. I have no power or control over this, and it's unclear that I should deserve such power or control.and (you) will never interact with him.
Post-colonial Africa would beg to differ.See my fourth and fifth paragraphs. The intervention of destroying evil would never be formed out of ignorance.
It's behind the justifications involved. Controlling someone else supplants their view of the world with one's own, regardless of the former wishes of that someone. Asking to remove the evil here is asking something to come along and make you part of its machine, just as long as it can avoid doing something you would consider evil. First step that something would take is to redefine your sense of evil, so as to lessen the likelihood of such an event. "Evil is relative."So is that the main reason why controlling someone else is evil, because of arrogance? This is the definition of arrogance, according to a dictionary I found online
Yes yes, I understand "evil" and "good" are subjective and whatnot.
But, that's dodging the question.
Would you remove what YOU consider evil, if given the chance?