Jehoshua
Catholic
- Joined
- Sep 25, 2009
- Messages
- 7,284
I am not claiming I am God. Especially considering the sentences are distinct and separate. You are simply putting words in my mouth for whatever reason one would do such things.
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The first sentence is an indicator that kowtowing to a relativistic secular ideology which holds nothing for certain and which deifies man above God in a singular pursuit of self-gratification and pleasure that is ultimately harmful to the human person is ridiculous, and that a christian should not attempt to alter the teachings of Christ as if they belonged to or were created by the christian in question.
The second is an indicator that the God is eternal and unchangeable and is not likely to change based on the sacrilegious whims of a secular age.
Thus two separate sentences one being a product and somewhat of an explanation of the first sentences viewpoint.
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In answer to your question indeed ones understanding of God can deepen. But what God has revealed to man cannot somehow be "changed" as if that revelation belonged to or was alterable by humanity. A deepening understanding and comprehension of God on the contrary fulfils what is already revealed and known. Understanding affirms what is already known otherwise it is not true understanding and indeed it NEVER contradicts what is already revealed when that understanding is regarding God. To say that understanding of God can change in juxtaposition to what already has been revealed is simply a vain attempt to place oneself above God and attempt to make Him property of man, a creation designed to fit ones own worldview instead of having the person conform himself to God. Such a view is ultimately a denial of the transcendant reality and atheistic in destination.
Unfortunately such relativistic attitudes prevails amongst protestantism in the form of Sola Scriptura and deriving doctrines which falsely place man in a position to create his own personal "god" based on his interpretation of scripture (ergo 40000 protestant sects). Thus one could say the atheistic tendencies of the west are a direct if unintentional product of protestantisms relativism as its natural destination. This being perhaps implied by your last sentence directed at me.
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The first sentence is an indicator that kowtowing to a relativistic secular ideology which holds nothing for certain and which deifies man above God in a singular pursuit of self-gratification and pleasure that is ultimately harmful to the human person is ridiculous, and that a christian should not attempt to alter the teachings of Christ as if they belonged to or were created by the christian in question.
The second is an indicator that the God is eternal and unchangeable and is not likely to change based on the sacrilegious whims of a secular age.
Thus two separate sentences one being a product and somewhat of an explanation of the first sentences viewpoint.
-
In answer to your question indeed ones understanding of God can deepen. But what God has revealed to man cannot somehow be "changed" as if that revelation belonged to or was alterable by humanity. A deepening understanding and comprehension of God on the contrary fulfils what is already revealed and known. Understanding affirms what is already known otherwise it is not true understanding and indeed it NEVER contradicts what is already revealed when that understanding is regarding God. To say that understanding of God can change in juxtaposition to what already has been revealed is simply a vain attempt to place oneself above God and attempt to make Him property of man, a creation designed to fit ones own worldview instead of having the person conform himself to God. Such a view is ultimately a denial of the transcendant reality and atheistic in destination.
Unfortunately such relativistic attitudes prevails amongst protestantism in the form of Sola Scriptura and deriving doctrines which falsely place man in a position to create his own personal "god" based on his interpretation of scripture (ergo 40000 protestant sects). Thus one could say the atheistic tendencies of the west are a direct if unintentional product of protestantisms relativism as its natural destination. This being perhaps implied by your last sentence directed at me.