God can work outside the Church but I am extremely wary of saying that anyones life has been dramatically changed by God due to reason of lack of knowledge and due to the myriad of otehr explanations of outward piety (especially considering lack of knowledge of ones private life [such as a famous evangelist who later turned out had relations with homosexual prostitutes])
I wasn't asking if you acknowledged any specific change in a specific person. I was asking if you acknowledged, in general, that God could change a life if the person was not Catholic.
A load of heretics created a heresy in the Church that rejects dogma under something called the "spirit of vatican II" to fit their own liberal ideology. The spirit of vatican II is thus the ideology of rebellion and disobedience to teh Church that has infected even bishops within the Church (such as the bishop of Toowoomba). Interestingly problems only emerged after VII due to the abuses of the liberal heretic crowd both liturgically and in regards to teaching false doctrine (or even not really teaching at all). The problem really is that too many leaders in teh Church arent actually teaching the faith and thus people don;t actually know what it is, and since it just becomes some vague morality thing under pseudo-heretical pastors people leave because it has lost the substance that properly practiced catholicism contains.
So, what is the fate of people that leave because of this? Are they then rejecting God since they left Catholicism, or are they following God since they are leaving a Church which perverts God's message, or both, or neither?
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Since there is one God there can only be one truth. Thus when Christ speaks about the gates of hell not prevailign against his church he can only mean a singular Church with singular teaching. Not some vague communion of Christians with vastly contradictory views to eachover (as this would violate the fact there is one God and thus one truth).
This Church is the Catholic or universal Church which before heresy existed was simply called the Way, or the Church with its people simply christians. By the end of the first century however with the advent of gnostic and other heresies the term catholic Church was already in common use as evident in the epistle to the smyrnaeans by St Ignatius of Antioch.
Well, there can be one absolute truth without us knowing what all of it is. IIRC, even in Catholicism the Church acknowledges that they don't know the absolute truth on all matters, since not everything is a dogma.
The thing is, though, that while there IS an absolute truth, some things are to be left to the individual, as Paul clearly explains about Christian liberty. Of course, that gives no excuse to knowingly sin. But certain things are left to the conscience. And certain things in the Bible aren't necessarily clear, because God doesn't want us to just have knowledge, he wants us to seek Him and seek more knowledge of Him.
So, yes, there can only be one truth. Amongst Protestants there are numerous teachings, some better defended by Scripture than others, but eventually, if the teachings contradict each other, only one or none of them will be right. But not everything is made clear on this Earth, because not everything is all that important.
Note that I'm not trying to prove Catholic teaching wrong here, I'm just saying sometimes there's more than one valid way to interpret a given Scripture.
And to comment on a separate issue:
Ummm... No not really, since Kochman was talking literally and he wasn't talking about Catholic teaching. His point was that sex outside of marriage being immoral doesn't make oral immoral. And that point can't really be argued. It could still be immoral, but not on the grounds that sex outside marriage is immoral.
But still, I wish to know, is the fact that oral sex is sinful a Catholic Church teaching or is it simply an opinion a lot of Catholics seem to hold? And is it a mortal sin (In a marital relationship) or venial?