Axioms of political thought

nc-1701

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I haven't posted much on OT in a long time and for those who might remember back when I did I was a rather irritating angsty teenage Liberal. I'm still probably angsty, Liberal, and annoying (at least to some) but at least I'm not a teenager anymore:D

Lately I've been doing some self reflection on how my political views have drifted over the past few years, mainly because that's more fun than studying for my qualifiers. But I've reached some interesting conclusions and was wondering what some of the great minds of OT thought of them.

First thought, introduction of terminology:

Political Axiom:
similar to a logical/mathematical axiom political axioms are the beliefs we hold without any solid support. These are unprovable and taken more or less on faith, but form the basis of any rational system of thought. In mathematics the goal is to have as few and as simple axioms as possible, and of course they should "make sense" as much as possible. Obviously when creating your political worldview there may be a similar goal, but you might have much more complicated axioms because the goal is different.
Examples:
In case my description wasn't good enough here are a few examples of what I would consider political axioms.

A fetus before x months, is/isn't "a person/alive".
The environment is/isn't valuable for it's own sake.
Personal privacy/Liberty is/isn't valuable.
People do/don't deserve a "good" life regardless of there life choices.
Homosexuality, sex before marriage, birth control, etc. is/isn't "wrong"
etc.

Some of those may not be very good examples, but hopefully you get the point now.

Now I claim that two people who hold the same view on the same issue, but use totally different axioms and thus lines of reasoning to reach their viewpoint hold non-isomorphic views. Thus two people we might normally both call Liberal or Conservative might have nothing in common politically aside from who they end up voting for.

Example: Suppose we are looking at adding new laws to protect the environment from pollution and preventing climate change.
Person A:
Believes the environment is sacred and should be protected for it's own sake, thus strongly supports the new law.
Person B: Doesn't really care about the environment for it's own sake, but is worried about the people in third world countries who are being affected by pollution and thus strongly supports the law for humanitarian reasons.
Person C: Doesn't much care about the environment or citizens of third world countries, but thinks that the new law will help his local economy by bringing in green jobs.
Thus we have 3 people all supporting the same thing even though their core beliefs might have nothing in common.


Now obviously rather we think about it a lot we area ll aware of this, and I don't think I've brought up anything surprising, controversial, or really discussion worthy yet. So here's what got me thinking. As I've matured over the past few years, going to college, graduating, now going to grad school, moving out of parents house, getting away from being homeschooled meeting people in the real world, etc. My beliefs have of course changed dramatically and I see the world totally differently now than say 3-5 years ago when I was just starting this journey. I have noticed that most of my political views haven't changed very much, I still support a basic spread of Liberal things sure there are changes, but certainly not enough to change who I would vote for etc. What have changed are my axioms, what I believe has changed dramatically. This seems totally backwards, one would think that core beliefs should be relatively unchanging, but how they logically form into views should change drastically as a person matures. It seems at least on the surface that changing the axioms significantly should change the views, unless of course something else is going on in our heads which is much less rational than we would like to believe.

An example of a view of mine:

Viewpoint:
I support moderately higher taxes and a strong social safety net with large amounts of government investment.

Old axioms and reasoning:
Poor people get screwed over by the system and can't get out, but all people deserve the same treatment so the government should help the less fortunate.

New axiom and reasoning:
Redistributing wealth to the lower classes especially by certain methods helps the economy because money held by the poor is more "liquid", and proper investment keeps our economy stronger.

Changes to the viewpoint are very minimal, before I would have been more supportive of welfare type things, whereas now I'm more supportive of money for education, infrastructure, etc. But in general the action I want has changed only a little, but my reasoning for it has changed from far left, to center right.

In fact most of my political views remain solidly Liberal, but my reasons for them have become much more conservative. Has anyone else experienced something similar? Possibly the reverse of this?
Thoughts?

As a side note, I rarely discuss politics anymore. The only times I do are when I'm talking to someone who I think has similar axioms (even if they have very different views) as I do. When this is the case we can often have very good discussions, but talking to someone with very different axioms, even if their views are basically the same is often a very frustrating and irritating experience. Often leaving me agreeing with someone while thinking the're stupid at the same time:crazyeye:

Note, this isn't a political discussion thread. I'm talking about the psychology of political belief, not here to argue about actual politics:p
 
I think as a general rule you're supposed to get more conservative (axiomatically or not) as you get older. Simply because your ability to assimilate change is reduced, perhaps.

It's interesting that you get on better with someone working from the same axioms as you do. I suppose this makes sense. It has never occurred to me before.
 
A fetus before x months, is/isn't "a person/alive".
The environment is/isn't valuable for it's own sake.
Personal privacy/Liberty is/isn't valuable.
People do/don't deserve a "good" life regardless of there life choices.
Homosexuality, sex before marriage, birth control, etc. is/isn't "wrong"
etc.

I wouldn't call these axioms - I would call them.. political stances.

Axioms would be a lot more basic than that.
 
I suspect that the majority of people don't attempt to logically explain their values. It's the people who do try to do this that end up reevaluating their axioms in order to maintain their beliefs.

Most of us aren't logical beings. No matter how much we might want to be. It's our beliefs that are important to us. We then try to justify those beliefs to ourselves and others. We've already decided where the finish line is. We construct a path to get us there.

It's like a mathematics problem with the following structure. Given A, B, and C, show X.

In the maths problem it's A, B, and C, and what you can do with them that's important. When it comes to our beliefs, it's X that's important and we'll switch A, B, and C for D, E, and F if it suits us to.

Viewpoint:
I support moderately higher taxes and a strong social safety net with large amounts of government investment.

Old axioms and reasoning:
Poor people get screwed over by the system and can't get out, but all people deserve the same treatment so the government should help the less fortunate.

New axiom and reasoning:
Redistributing wealth to the lower classes especially by certain methods helps the economy because money held by the poor is more "liquid", and proper investment keeps our economy stronger.

I had the same old reasoning as you. I've kept the belief and thrown out the axioms and resulting logic. My new basis for my old belief is very different from yours, but it satisfies me.

Edit: I would say that not everyone will agree on what is and isn't an axiom. There's a fair few ways that list Warpus quoted could cause this thread to go off topic very quickly.
 
My only axiom is the common good and that everything in the end has to serve this axiom. Regarding what this practically means I don't think I hold anything being worthy of the label axiom, not anymore at least. And to do so seems to me to equal to care more about having an opinion than having a valid opinion, which seems bad. However, my opinions are swayed by an emotional lust for experimentation and new frontiers.
 
Perhaps axioms was the wrong word to use... Obviously what I'm describing are not on the same level as mathematical axioms. I'm simply looking for a word to describe the basic political beliefs people have that are basically unchangeable, and not based on a reasoned point from something else.
For example if one person believes that helping the poor is important and nobody should starve, and another person doesn't think that the suffering of someone else is their problem then they have fundamentally irreconcilable world views. And even if they might agree on a certain policy, they don't really have anything in common, because they are operating in what could be considered different logical systems with different basic "truths".

@Thedrin
Indeed, though perhaps we can go a step further, perhaps in many cases we choose parties/politicians to support first, and then convince ourselves we like their platform later. Perhaps this is why political advertising is as effective as it is.
 
In case my description wasn't good enough here are a few examples of what I would consider political axioms.

A fetus before x months, is/isn't "a person/alive".
The environment is/isn't valuable for it's own sake.
Personal privacy/Liberty is/isn't valuable.
People do/don't deserve a "good" life regardless of there life choices.
Homosexuality, sex before marriage, birth control, etc. is/isn't "wrong"
etc.

So what set of qualities are necessary conditions to be "alive" or a "person" (i.e. other than gestation times)? Is something either alive or not alive, either a person or not a person? Or are these just the extremes on spectrums of possible conditions?

When can something be considered for it's "own" sake, and when does it start to become for something or someone else's sake? What are the priorities of the thing or person the "sake" is for?

How do you define "value" and "valuable"? In relation to what can the value of something or someone be established?

What are "privacy" and "liberty"?

What is a "good life"? Does it relate primarily to a person's psychology and their internal response to circumstance, does it have something to do with having particular material possessions or access to services?

When is something "wrong"?

What we really need in political discourse these days is less debate and more dialectic. Debate occurs when parties with opposing views are committed to proving their point of view right and their opponents' point of view wrong. Dialectic occurs when parties with opposing views discuss the matter together in order to specifically identify the common ground and differences of opinion, and either resolve the disagreement or determine the facts, axioms and values that have to be settled upon so as to make resolution possible.
 
I think as a general rule you're supposed to get more conservative (axiomatically or not) as you get older. Simply because your ability to assimilate change is reduced, perhaps.

It's actually because the older you get, the more power you have in the established order, and the less inclined you will be to try and tinker with it.
 
I wouldn't call these axioms - I would call them.. political stances.

Axioms would be a lot more basic than that.
Well, without trying to trigger a debate in that direction, "A fetus is (not) a person" comes very close to an axiom with regards to the question of abortion. Depending on your choice of axiom, your position on abortion directly follows, and it's basically impossible to convince someone who chose the other axiom of the opposite.

This is why I think debates on abortion are largely pointless.
 
Well, without trying to trigger a debate in that direction, "A fetus is (not) a person" comes very close to an axiom with regards to the question of abortion. Depending on your choice of axiom, your position on abortion directly follows, and it's basically impossible to convince someone who chose the other axiom of the opposite.

This is why I think debates on abortion are largely pointless.

Whether a fetus is a human being or not is not an "opinion." It either is or it isn't. It just takes someone who knows a bit of philosophy to argue the point.
 
Oh hai NC-1701! Don't know if you remember me, but I remember you from way back.



So what set of qualities are necessary conditions to be "alive" or a "person" (i.e. other than gestation times)? Is something either alive or not alive, either a person or not a person? Or are these just the extremes on spectrums of possible conditions?

When can something be considered for it's "own" sake, and when does it start to become for something or someone else's sake? What are the priorities of the thing or person the "sake" is for?

How do you define "value" and "valuable"? In relation to what can the value of something or someone be established?

What are "privacy" and "liberty"?

What is a "good life"? Does it relate primarily to a person's psychology and their internal response to circumstance, does it have something to do with having particular material possessions or access to services?

When is something "wrong"?

What we really need in political discourse these days is less debate and more dialectic. Debate occurs when parties with opposing views are committed to proving their point of view right and their opponents' point of view wrong. Dialectic occurs when parties with opposing views discuss the matter together in order to specifically identify the common ground and differences of opinion, and either resolve the disagreement or determine the facts, axioms and values that have to be settled upon so as to make resolution possible.

Along with the definition of when a person comes into being, how you define the words property, privacy, liberty, etc. is at least indicative of your personal axioms if not explicitly so.

Whether a fetus is a human being or not is not an "opinion." It either is or it isn't. It just takes someone who knows a bit of philosophy to argue the point.

:lol:
 
My new political axiom is this: "There are three things I have learned never to discuss with people: religion, politics, and the Great Pumpkin."
 
Well, without trying to trigger a debate in that direction, "A fetus is (not) a person" comes very close to an axiom with regards to the question of abortion. Depending on your choice of axiom, your position on abortion directly follows, and it's basically impossible to convince someone who chose the other axiom of the opposite.

This is why I think debates on abortion are largely pointless.

I actually specifically asked my public speaking teacher to discard this topic when we debate next quarter, and she seemed to agree with me (Also because I would sooner deliberately throw the debate and fail than argue the pro-choice side, and I'd probably end up getting ticked off and failing if I tried to argue the pro-life side:lol:). There may be some point with people who haven't made up their minds, or who hold contradictory positions (Like "Its basically murder by a doctor but its the woman's choice" or, although this is probably rare, "It ISN'T a human life but it shouldn't be legal anyway because x y or z)) but I don't think someone who's mind is well made up can be persuaded.
 
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