On the Dictatorship of the Proletariat
from Prime Minister Reginald Smith
The spectre of proletarism has appeared across the world, in America, Scandinavia, and now in Denmark. The proletarists claim Charles Mathis as their ideological inspiration, and claim to represent the interests of the working class. They have an interesting connection with the Labour Party, also a party that represents the interests of the working class. One may ask who better serves the working class; is it the proletarists, or is it Labour? Charlse Mathis is revered amongst both, and yet they represent two very different parties. I'd therefore like to take a moment to draw a distinction between the Labour Party and the proletarists who have shaken the globe.
First, I'd like to discuss the role of Charles Mathis. Does Mathis represent the interests of the working people? Many in my party believe so, including myself. But Labour approaches Mathis very differently than the proletarists. The proletarists believe Mathis is infallible. Everything Mathis wrote in The Proletarist Manifesto, Capital, and Critique of the Troyes Program is perfect, and they aim to follow his words to the letter. Labour respects Mathis and admires him, but like all intellectuals, Mathis is not perfect.
Many in Labour believe that Mathis, while brilliant in economics and sociology, did not have sound political theory in arguing for the "dictatorship of the proletariat" in Critique of the Troyes Program. We see it as nonsensical for Mathis to argue in the Proletarist Manifesto for the eventual dissolution of the State while at the same time arguing that despotism is the best means for the State's eventual destruction. Revolution after revolution throughout history, which began as a revolt of the people, has ended in perpetual tyrrany, from Rome to Stockholme. Even the Americans eventually succumbed to tyranny, and now the Grand Republic of Florida, after having freed themselves from the Scottite dictatorship of the United States are once again falling to martial dictatorship, even after Governor Jeeter had disolved it. Suggesting that popular tyrrany is an effective means for popular freedom and prosperity and the end of exploitation is only valid after ignoring mounds of historical evidence. In this respect, Labour disagrees with the proletarists.
That having been said, many in Labour feel that Mathis was mostly correct in Capital, and not completely wrong in The Proletarist Manifesto. A major characteristic of the capitalist economic system, particularly in the nineteenth century, was exploitation by capital of laborers, as capital monopolized the means of production and deepend the division of labor in society and in the workplace, increasing the dependency of the workers on the means of production. Mathis ultimately argued that the workers must seize the means of production (which goes beyond machinery and really means taking control of the workers' own labor power and the division of labor) so they may end the exploitative relationship between capital and laborers.
But how does one go about seizing the means of production? Labour believes that the most effective and stable means of the workers seizing the means of production is via trade unions. The union movement does not challenge the division of labor or the capitalists' role in the division of labor, but merely represents the workers taking control of the most important means of production: their own labor, and the division of labor in industrial society. It was from the union movement (the TUC specifically) that the Labour Party emerged. Together, the Labour Party and the union movement seek to rectify the contradictory nature of the capitalist system described by Mathis and bring power back to the laborers, ensuring they gain their fair share of the social surplus product. This approach has proven to be effective. For example, my government has seen the introduction and implementation of a fully funded pension system that ensures a secure retirement for workers after a lifetime of work, which I am quite proud of.
The proletarists, however, only have tyranny and bloodshed to speak for, in seeking revolutionary change rather than progressive change. Admittedly, for some revolutions, such as the abortive one in Hungary and the negro slaves in America, revolution seemed the only option available against heavy handed despots. But the Ecuadorian, Scandinavian, and now the Dannish revolutions seem to represent unnecessary bloodshed, when a peaceful and democratic solution to the problem of industrial exploitation was available. The workers of those societies have replaced capitalist exploitation with exploitation by the state, which can be just as evil or moreso. I hope that someday the people of these societies see their mistake, and return to a model of stable yet effective change which Labour and the union movement in Britain has been championing since their inception.
OOC: Forgive my lack of British spelling.