At this hour of great responsibility, we hear with special consideration what the Lord says to us in his own words. From the three readings I would like to examine just a few passages which concern us directly at this time.
The first reading gives us a prophetic depiction of the person of the Messiah a depiction which takes all its meaning from the moment Jesus reads the text in the synagogue in Nazareth, when he says: Today this scripture passage is fulfilled in your hearing (Lk 4,21). At the core of the prophetic text we find a word which seems contradictory, at least at first sight. The Messiah, speaking of himself, says that he was sent To announce a year of favor from the Lord and a day of vindication by our God (Is 61,2). We hear with joy the news of a year of favor: divine mercy puts a limit on evil the Holy Father told us. Jesus Christ is divine mercy in person: encountering Christ means encountering the mercy of God. Christs mandate has become our mandate through priestly anointing. We are called to proclaim not only with our words, but with our lives, and through the valuable signs of the sacraments, the year of favor from the Lord. But what does the prophet Isaiah mean when he announces the day of vindication by our God? In Nazareth, Jesus did not pronounce these words in his reading of the prophets text Jesus concluded by announcing the year of favor. Was this, perhaps, the reason for the scandal which took place after his sermon? We do not know. In any case, the Lord gave a genuine commentary on these words by being put to death on the cross. Saint Peter says: He himself bore our sins in his body upon the cross (1 Pe 2,24). And Saint Paul writes in his letter to the Galatians: Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, Cursed be everyone who hangs on a tree, that the blessing of Abraham might be extended to the Gentiles through Christ Jesus, so that we might receive the promise of the Spirit through faith. (Gal 3, 13s).
The mercy of Christ is not a cheap grace; it does not presume a trivialization of evil. Christ carries in his body and on his soul all the weight of evil, and all its destructive force. He burns and transforms evil through suffering, in the fire of his suffering love. The day of vindication and the year of favor meet in the paschal mystery, in Christ died and risen. This is the vindication of God: he himself, in the person of the Son, suffers for us. The more we are touched by the mercy of the Lord, the more we draw closer in solidarity with his suffering and become willing to bear in our flesh what is lacking in the afflictions of Christ (Col 1, 24).
In the second reading, the letter to the Ephesians, we see basically three aspects: first, the ministries and charisms in the Church, as gifts of the Lord risen and ascended into heaven. Then there is the maturing of faith and knowledge of the Son of God, as a condition and essence of unity in the body of Christ. Finally, there is the common participation in the growth of the body of Christ - of the transformation of the world into communion with the Lord.
Let us dwell on only two points. The first is the journey towards the maturity of Christ as it is said. More precisely, according to the Greek text, we should speak of the measure of the fullness of Christ, to which we are called to reach in order to be true adults in the faith. We should not remain infants in faith, in a state of minority. And what does it mean to be an infant in faith? Saint Paul answers: it means tossed by waves and swept along by every wind of teaching arising from human trickery (Eph 4, 14). This description is very relevant today!
How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking
The small boat of thought of many Christians has often been tossed about by these waves thrown from one extreme to the other: from liberalism to socialism, even to the pernicious ideology of proletarianism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth. Every day new sects are created and what Saint Paul says about human trickery comes true, it with cunning tries to draw men into into error (cf Eph 4, 14).Thus we see in the current day that having a clear faith, based on the Creed of the Church, is often labeled today as fundamentalism. Defense of the teachings of Christ and opposition to the shifting ways of the world and the tide of godlessness labelled a "pursuit for power". Firm religion is even labelled as contrary to the dignity of man! God himself in many quarters is rejected by those who would live their lives as if He did not exist! In the modern age, relativism, which is letting oneself be tossed and swept along by every wind of teaching, increasingly looks like the only attitude acceptable to todays standards be they liberal or proletarian and firm adherance to truth, to a firm faith, is increasingly becoming counter cultural, the faithful a creative minority.
Indeed this tendency to relativism is increasingly apparent. A notable proletarian scholar recently argued, when one delves behind the directives he espoused, that one must make man himself the arbiter of righteousness, and conform the divine religion to the ideals of proletarian ideology. This relativism in truth attacks the virtue of genuine religion, for as Christ our saviour says "I am the way the truth and the life, there is no other way to the father except through me". In saying this Christ tells us that all mankind is compelled by the reality of the God, of Christ, to seek truth and walk away from darkness in following the way this truth has laid out for us. Yet the liberals and proletarians argue that one should be free to "pick and choose" his own faith, that each is as equal as another so long as it does not conflcit with this or that manmade ideology. By the proliferation of this mentality the very truth of God has in many places become subordinated to the whims of man! God in the minds of many has been made a human construct with the reality of the divine simply reduced to an antiquarian belief, tolerated and privatised, replaced in mans minds and hearts, in the way they live their lives by the errors of manmade ideologies. By the emptiness that is created when man seeks to fill the void left by their rejection of God. Relativism places man above God, and sets humanity on the road to impiety, immorality and even atheism. It is a relfection of a society that has chosen to justify its own immorality and perversion by shifting its beliefs. The individual in this paradigm, instead of shifting his actions to conform to truth, correcting himself to the greater good, acting in accordance to the natural law written by God in his creation has instead chosen to ignore the reality and leave itself to decay. Men, in many quarters have chosen to justify themselves TO themselves, instead of following faithfully the path laid out for them by their creator.
The world is thus moving towards a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal ones own ego and ones own desires. Where the will of the majority becomes superior to the liberty of the few, where the natural law as I recently spoke about becomes clouded as men delude themselves in their concrete bunker of ignorance. Proletarianism is but the most dangerous and banal manifestation of this relativism in that the desire for the liberty God grants man is disordered and perverted to exhalt "the worker" over the totality of society and the human family, man over God, ones own desires over the pursuit of truth and over the law of God.
However in the face of these tendencies, we as christians have a different goal from those who live in darkness: the Son of God, true man. He is the measure of true humanism. Being an Adult means having a faith which does not follow the waves of todays fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth. We must become mature in this adult faith. It is this faith only faith that unity between men is created manifesting in the form in love. For it is only in the Church, in total fidelity to the way of Christ who is the only way to salvation (as compared to the utopian fantasies of certain ideologies) that humanity can uplift itself beyond the egotism, self-centredness and sin that so afflicts it, and enter into the fullness of its true humanity as intended by its creator and find, through Christ Jesus and His Church the way to true salvation, both in this life and in the next.
~ Pope Paul VI.