Rot is generally taken to mean a deterioration from some acceptable standard of usability or acceptance. What or when is the standard from which our culture as deteriorated? I'm sure different aspects of our culture have different time lines, but do your best identify the starting point.Basic social interaction and participation. The fabric, as it were.
All the way down to learning instruments, one example. Why play for people, there is YouTube which does it better.
Thank you Steve Jobs?If we use time as a measure, I'm not certain the winner isn't actually phone games.
If one member of the church is willing to vouch that you're an OK guy, alotta doors open for you. These networks can be accessed even if not a member, unless they collapse entirely, in which case, basically irreplaceable.The institution of church as a vehicle for social wellness and connection really only jives as long as you're part of the church's in-group
I agree with basically all of that(except churches are a lot more squishy than that. If one is mostly willing to not challenge(too hard) the theological foundations(out loud) and participate in the communal acts of lifting, most aren't going to try and carve too many "windows into souls." Lots even have extraneous services around Christmas time for people who are too angry with the divine or simply tired(grief is both boring and exhausting) to sit in pews surrounded by holiday splendor and families in their golden happy moments).The institution of church as a vehicle for social wellness and connection really only jives as long as you're part of the church's in-group, and even then only if you adhere to the preordained value system imposed by the religious authority in question. A lack of church alone does not seem to meet the definition of societal rot*.
* I don't disagree that there is rot, but it's not because people aren't sitting in a pew anymore. Connection is aggressively legislated out of our society and today's economy is built on siloing people apart and commodifying even simple physical existence to the utmost limit of one's wallet and beyond. Individualism (to the extent of portraying one as a single entity on an island) is marketed as ideal behaviour and the model for personal growth. It doesn't make for a lot of opportunities for effective socializing.
You still aren't going to like all of them!If one member of the church is willing to vouch that you're an OK guy, alotta doors open for you.
If one member of the church is willing to vouch that you're an OK guy, alotta doors open for you. These networks can be accessed even if not a member, unless they collapse entirely, in which case, basically irreplaceable.
One of the biggest changes in US culture over the past 70 years has been that previously marginalized or hidden elements of society have been allowed out of their enclosures and into public view. In the 1950s the gay doctors at Hopkins Hospital Baltimore were talked about in hushed tones as being "different" when they attended parties. Over the years gays, blacks, yellows, browns, mixed, ********, disabled, queer, trans, cross dressers, obese, etc. have all made their public debuts and been formally introduced into society. We are still in transition.I don't disagree that there is rot, but it's not because people aren't sitting in a pew anymore. Connection is aggressively legislated out of our society and today's economy is built on siloing people apart and commodifying even simple physical existence to the utmost limit of one's wallet and beyond. Individualism (to the extent of portraying one as a single entity on an island) is marketed as ideal behaviour and the model for personal growth. It doesn't make for a lot of opportunities for effective socializing.
Too harsh.But take only a couple steps back and you see how exclusive of a club it is, and what is required to remain in its good graces. One of the easiest examples of this is the Salvation Army, which is both an incredible source of charity yet an equally incredible source of discrimination and ostracization.
Nonsense. People can and do meet people in lots of places that are not church or drug only related. Parks, sports events, bars, museums, local festivals, work and after hours work events, educational events or classes, etc. Many cities and towns have local events that bring people together. Event internet sites like CFC can be a way for folks to get to know others and socialize.Locally, there are two real extracurricular(so to speak) networks in existence for those under 50: the church network, and the drug network.
This I agree with.work and after hours work events
Rest I don't see and never have. They may exist. The numbers of participants are so small it may as well not be mentioned, though.People can and do meet people in lots of places that are not church or drug only related. Parks, sports events, bars, museums, local festivals, work and after hours work events, educational events or classes,
Heavily influenced by income.Nonsense. People can and do meet people in lots of places that are not church or drug only related. Parks, sports events, bars, museums, local festivals, work and after hours work events, educational events or classes, etc. Many cities and towns have local events that bring people together. Event internet sites like CFC can be a way for folks to get to know others and socialize.
Income influences most things. Nonetheless, even homeless communities have social interaction, cohabitation and sex.Heavily influenced by income.
Tracks all the way down to the most intimate and marriage rates.