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In your opinion, everything you dislike is genocide.
Perhaps we need the crimes of Genocide and Light Genocide.
You mean, if I caught my Indian neighbors doing Swedish or Norwegian stuff I could scream at them for cultural appropriation?I'm curious if second- and higher-generation immigrants could be considered cultural appropriators. Do they have as much say in how to use their culture as their first-generation and non-immigrant counterparts? Or could their complaints be considered offense by proxy?
Oh, please. By discussing the cultural genocide that was attempted in Canada, it doesn't mean I don't care about the other things that happened. I don't know if you're aware of this, but public Holocaust denial is considered hate speech here, and depending on circumstances, people have been in legal trouble for engaging in it.I'm not a big fan of the term cultural genocide, as I think it waters down the meaning of genocide as practiced by the Nazis, Turks, Khmer Rouge, etc.
No, the Anglican and Catholic churches didn't round the native kids up and gas them. But they did literally beat them for speaking their own languages, expressing their religious beliefs in words or ceremonies, and many were taken hundreds of miles away from their families so there was no way to have contact with them. Some of the kids ran away to try to get home; a few made it, but most were either caught or died on the way.I do agree that the suppression of Indian culture was often tragic - I can speak of the Brazilian case but am not that familiar with the Canadian one. But I also know that, unlike the Nazis who had evil goals, the assimilation and conversion of Indians arose from people who genuinely wanted to "save" them. Often this "salvation" was carried in a brutal way that today we can only call stupid, but we can't really use the same word as we use to describe Auschwitz and the Cambodian killing fields.
Not funny.Perhaps we need the crimes of Genocide and Light Genocide.
It's one thing to mock someone else's culture. It's completely another thing to copy it out of admiration. Cultural appropriation is like the opposite of "racism". But perhaps the most ridiculous and absurd thing about all of this is that it's yet another episode of white people getting angry about something small and fairly irrelevant to "help" those poor minorities who never asked for it. If those Sikh baby head wraps had generated outrage in the Sikh community, then there would be a case for forgoing their use. But there wasn't. This whole concept of "cultural approppriation" seems like nothing more than white people looking for stupid stuff to get offended about in order to feel importantThis seems like one of those things where some people get real mad about disrespecting their symbols like flags or arguably genocidal leaders, but when asked for the sake of politeness to not misuse the religious and cultural symbols of others then they angrily and with no awareness of irony assert that they must have the political freedom to be crass and insulting. (which noone was trying to take away but its like they're deliberately missing the point)
Alternatively its like the kindergartner who only wants another kids toy when they see them having fun with it. All things MUST be available at all times to white americans to do with as they please. They don't take no for an answer.
Do i have to get the picture* and write "#didnotdisappoint"?
*We don't have to guess or argue. You allready know it exists. It just has to.
[fanfare]Oh yeah I meant to say, I did not understand the gotcha at all.
Oh, this could be a fun sentence completion game."highly dubious"
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Who can serve as the poster child for cultural appropriation?
You wish.Rachel Dolezal.
A really good first step on this (as well as on some other issues) would be - just to pick one random excentric idea - not to have statues of hateful raging racist eugenecists on Parliament Hill.Oh, our Canadian government did a bunch of stuff (to our aboriginal population) I would call evil, as long as we're calling things evil
The usual term for this is "cultural genocide". It's not a recent innovation, either, before the usual suspects cry "SJW!", it was defined by Raphael Lemkin, the lawyer who coined the term "genocide".They didn't kill the people, just their identity. It's progressive.
But to be serious for now, is it not their culture that defines them as a people? In that sense, it is still the slaughter of a people.
I think the problem is that to a Spanish reader, the "x" clearly reads as a placeholder- the fact that there is no intuitive pronunciation seems to be part of the point- but in an English-language context, it's typically just reads as a wonky, unpronounceable word.NBC and a few others have reported that there is both anecdotal and historical precedence for it in Latin America and Indigineous Mexican communities. Its spread in the US has been pushed by Latinx student groups who are, well, Latinx.
Since you imply that the US had been more racist in the past, but that today Europe was more racist now, when is the crossover point?
Let me read what you wrote again.Not more racist. Never implied that.
Well, the comment is explicit as far as the present is concerned: "More racist".[...]Europe probably is more racist than the United States these days. We have - arguably - the worse past, but we've begun to come to terms with it. You are still mostly in denial.
Laws were rarely applied though and the paternalist encomienda system as interpreted by the colonizers turned to be something very similar to slavery in practice. Colonizers were ruthless and violent, the worst of Spanish society. Many were veteran soldiers hardened in European wars willing to get his compensation in America. Attempts to enforce the law did usually lead to rebellion. In fact the Viceroy of Peru who tried to enforce the encomienda laws was killed by the colonizers led by Gonzalo Pizarro, who preferred the much simpler old Inca labor system, which was basically raw slavery.
Cultural genocide is when the original culture is erased, by assimilation or, as was done to the residential school kids in Canada, by literally beating it out of them, all the while preaching at them about how God and Jesus love them and they're supposed to love God and Jesus in return. This created generations of people who were completely messed up and felt they didn't belong anywhere - they were too "Indian" to be accepted by white society and too "white" to be accepted back on the reserve. Some of the kids tried to escape and return home and were later found dead of starvation and/or exposure.
Let me read what you wrote again.
Well, the comment is explicit as far as the present is concerned: "More racist".
As for the past, racism - being "more racist" - appears to be the dimension you were talking about.
And i take it by "we" in "we have [...] the worse past" you meant the United States or North America or some such.
This all reads rather straight forward to me.
In which way am i misunderstandiong your comment?
The Spanish piss me off, god only knows what knowledge was lost in their zeal to destroy Mesoamerican literature with their book burning
The Spanish piss me off, god only knows what knowledge was lost in their zeal to destroy Mesoamerican literature with their book burning