ITNES I - An Epoch of Change

Azale said:
AHA! Egypt is MINEEEE!!! Thank you MjM, for not showing up :p

@das, who are Egypt's allies and just how unstable is the country?

From: Egypt
To: Phoenicia

Yes, peace of course. We feel this to be nothing rather than simple filler diplomacy, but oh well.


NOO!
I have school till now!
And Ive been banned!
I wont give up Egypt without a fight.. :mischief:

das said:
Okay, BananaLee confirmed. MjM - not confirmed, so Azale can have Egypt.

Awwwh I just got home from school...
 
I'm sure das will give you Egypt, it was within the timeframe. Besides no turns have passed.
 
Insane_Panda said:
The comment from the Nortugese Kingdom strikes us as ironic. Such learned men as these can barely write. Perhaps they should go back to their child-killing and other heretic ways.

Isnt that a little low? English aint his first language.
 
Ok, I'll let you off easy MjM ;)

I'll stick to Choson.

From: Empire of Choson
To: Ryusakid Nihon

We are very intrigued with your proposals, we eagerly accept your NAP and look forward to this alliance you speak of.
 
Phoenicia: From Tripolis to Sheba

The land of purple dye and Jazbelian cedars is characterized by the semi-autonomy of it's citys. Each of the major cities of Phoencia is different from the other and regionalism is preserving old traditions and habits.

Most cities are reigned by a Prince. In the Phoenician case, these princes are under normal circumstances not related to the King. It is just a title, which shows that the person rules over a city which has the right to send a delegate to the council of the King. This council serves as an 'advisor' to the King, helping him to make the right decisions. However, there are also a number of other government forms.

phoeniciacitiesjy5.gif

Realms of Phoenica

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Tripolis


Tripolis is one of the oldest citys in the Levant. It was the third city (hence the name) to join the initial Phoenician confederency, to push back the Philistine invaders. Following this great victory, it was also a founding member of the nation of Phoenicia, as it is known today. The citizens of Tripolis are a very open-minded folk, with a certain dislike for oppressive dictators. This dislike was only strengthened by years of civil war, when war generals and despots tried to gain control of the city. Of course this little peculiarity did often cause conflcit. More then once did a confused trouble minded individual decide, that the people had for far too long endured the slavery of the tyrannical rule of the Prince. One of these revolts was eventually successfull. The current "republic" has remained in power for more then one hundred years, which is quite an achievement in Phoenicia. However critics are complaining for years that the Zemanians, the richest family in the city, have gained way too much power in the city parliament.
The delegates from Tripolis are considered as notorious trouble-makers in the council of the King in Byblos. However it allmost seems as if the delagates are becomming less and less aggressive these days.
Tripolis is also renowned throughout the Mediterranean for its craftsmen's skills at glass making and fabric weaving; and a thriving intellectual class dwelt on poetry, art and philosophy, allmost compareable with the cultural strength of Byblos. The Elist community is quite large and many members of the Parliament are Elists.

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Byblos

The capital of Phoenicia is truely one of the most magnificent cities in the Mediterranean. From here rule the Jerubalids over Phoenicia, and here meets the council of the King, to advice his majesty and to discuss about the future of Phoenicia. Currently Jerubalis IV is sitting on the throne and so far he seems to be strong enough to keep the people and the noblemen under control - atleast inside the walls of his own city. Reigning has become more and more difficult, as intrigue and balance of power politcs are corrupting the council. And there is also the problem of religion, which has lead to some fierce debats. More then once did Elists clash with traditional cultists. There is also a small Solist community. However there is more about Byblos then politics and religion. Byblos is a great cultural centre. In the small but numerous theatres of the city, Greek, Punic and even Aryavartan dramas are regulary performed on the round stages of the city. Additionally philosophers and preachers alike are drafting their documents in the city and the library has grown to respectable proportions. The Jerubalids have never meddled in cultural affairs, which has opened the stage for some most interesting personalities.

Although Sidon overshadows Byblos in the Mediterranean trade network, the warehouses of Byblos are filled with the riches of the west and the east, as Byblos is still the centre of the nation.
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Sidon

The marketplace of the eastern Mediterranean. Here it is where trade routes from all over the world come together. Ships from Knossos, Eliat, Burebistatuza, Carthago, Liguria and the lands of the Pharaohs are anchoring in the greatest harbour of Phoenicia. Goods are loaded and unloaded, bought and sold. Life in Sidon is fast. The days are long and the nights are short, as there is allways work to be done. The city is ruled by a number of wealthy mercantile families, who are using their power and of course their money to strenghten their positions and to gain access to even more riches. In the council of the King, the trade lords of Sidon fight for further autonomy. They don't want to waste their earnestly earned money on military spendings and they absolutely detest taxes. Besides the numerous foreign trade agents, there is also a small Solist community found inside the city walls. However they are outnumbered by the Elists.

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Tyre

The city of the purple phoenix. Among with Ashkelon and Baalbek, Tyre has the strongest fortifications in all of the Levant. Walls stand high to sky and towers armed with catapults and bolt throwers are watching the horizont in search of potential invaders. In the centre of city stands the monument of Hiram the First, King of Tyre, King of Phoenicia, defender of the city. The story of his last stand against the invaders from Egypt and Luca is still remembered in song and tale. But not only the fortifications of Tyre are magnificent. In the harbour of the city anchors the largest part of the war fleet of Phoenicia. The dockyards are allways busy repairing, maintaining and enlarging the fleet of the purple sails. Ruler of Tyre is Prince Karganor. He's able to trace back his line for several centurys, and he is extremly proud of this fact. Being a very determined defender of Phoenicia, he is allways trying to persuate the council of the King to increase military spending.
Although the Cult of Baal is still practiced heavily in Tyre, it is known that the Prince himself is an Elist.

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Ashkelon

The walls of Ashkelon are thick. Every city in the Levant has considerable fortifications, as you would expect in an area, where war has devasted the lands unnumbered times. However those cities that are closer to the border tend to have an extra layer, or two. Although Egypt is currently a major trading partner of Phoenicia, the people of Ashkelon are wary people. Very skilled with the bow, the cities walls are allways patrolled by soldiers of the city watch. Prince Hanaor is a thoughtfull person. Although he ensures that the city is allways ready for an attack, he also is continuosly trying to improve the Egyptian-Phoenician relaitonsship, understanding the importance of the Egyptian markets. The Ashkelons are mostly polytheists, although there is an Elist community.

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Baalbek

Major Stronghold of the Cultists. Maybe the only Phoenician city, where the "new" religions are treated openly disrespectful. The Oracle of Baalbek is a major destination for pilgrims, who seek spiritual enlightment. And it is rumoured, that King himself is sometimes seeking advice, before making an important decision. The people of Baalbek are very traditional people and they are also very nationalistic people. Prince Eshmunazar is a stunch worshipper of Dagon, the God of Grain. The fertile Beqaa Valley is the breadbasket of Phoenicia. The endless grain caravans are passing the three gates of the city regulary, their destinations being the entire Levant.

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Haam

Haam was until recently a lesser known city of farmers and herdsmen. However this has changed in the last decades, when the old iron ore mines were enlarged. Soon a flourishing metal industry has been etablished in Haam. Weapons and tools alike are being crafted in the metal smiths of Haam and from here they are sold to the farmers of the Beqaa Valley and the city guards of Tyre, alike. Additionally the city harbours a small community of Alaans, who fled the war torn steppes of Central Asia, to seek refugee in the peacef.. in Phoenicia. Perhaps these barbarians could be of any use to Phoenicia in the future? Haam is reigned by Prince Jarmut, supported by an council of eldars.

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Jazbal

The city is built upon a small hill, which is also a major religious site for the Elists. Consequently the city is an Elist stronghold. There are several temples of Elo, which is a rare sight in Phoenicia. However most of the people are still cultists, and Prince Hannobaal and his council of elders are all cultists, too. But the large amount of Elists, and their significance to society has made the people tollerant. This has also caused a small community of Solists to settle in the city, who are normally only found in the major cities of Byblos and Sidon. There is a certain tense between the Elists and the Solists, however for now there were no open hostilities. The region of Jazbal is also renown for the quality of its woods. Jazbalese Cedars are praised for their excellent suitability for ocean travelling vessels. Major importers are the dockyards of Tyre, Sidon and Eliat. But Jazbalese Cedars are also an valuable trading good in the entire Mediterranean.

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Eliat

The harbour towards the east. Experienced seafarers, the people of Eliat are proud of the fact, that their vessels are representing Phoenicia in the infinite oceans of the east, the Kalingian sea. Goods from exotic places are unloaded in daily, and either sold directly on the markets of Eliat, or distributed in the harbours of the entire Mediterranean. The trade has made Eliat a rich city, rivalling Sidon in many ways. And Eliat is still a growing city. The harbour is allways a construction site, as new docks are added, and fresh trading vessels are lunched into the Ocean. Being the gate towards the east, Eliat features a small Hindu communty, mostly consisting of Aryavartan merchants and their families. Eliat's government resembles the council of Sidon, however unlike in Sidon, in Eliat there are over a dozen major and numerous lesser mercantile families, who are sharing the power equally.

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Sheba

Southernmost outpost of Phoenicia, Sheba is overshadowed by its northern neighbour, Eliat. Although most of the Eastern trade goes over the harbours of Eliat, some trade ships do anchor in the well-developed ports of Sheba. And next to these trade ships, float the large battleshíps of the Eastern fleet, ready to protect the Gulf of Aqaba and the trade routes towards Aryavarta and the Sile canal. Ruler over this city is Princess Sheba III. Her dynasty has founded the city not too many centuries ago, and up to this day, their rule has remained unchallenged. The people of Sheba are sometimes accused of being somewhat unpatriotic, due to their argueable exotic appearence and behaviour. This however, is allways vehemently denied by emphasizing the importance of the Eastern Fleet. They are also far away from the King in Byblos, which has strenghtened their will for increased autonomy.

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OOC: das, if you have any objections, just say so. Republic in Tripolis for example.
 
She was beautiful, in the indolent beauty of the nobility. Her skin, milk white, was unmarred by Sol’s flames. This was one who did not have to toil in the fields in order to survive, she could, and did, spend her time indoors in the leisure of the rich. Her flesh lovingly embraced various bracelets that made their way up her arms, brilliant flashes of gold against her pale skin. Her clothing hung to her like a second skin, showing off every sensuous curve, loudly trumpeting the fact that here was someone rich enough that they had never known hunger, that they could eat, and if they so chose, to waste whatever they willed. I dropped to one knee before her, bowing my head slightly, my fist making a fist, hitting my chest. “My lady.”

“Cadeyrn.” Though I had bent my head slightly, my eyes had remained on her, and I saw her languidly uncurl one arm, and, with her palm facing downward, present to me her hand. For the briefest second, as my head slowly descended, I glimpsed her hand, her long, slightly pudgy fingers with their red tainted nails, almost like miniature rose petals perching on the ends of her fingers. Slowly I moved my head forward until my lips collided with the cool surface of a golden ring, barely touching it before lifting my head, my nostrils flaring as I breathed in the hauntingly brief scent of lavender. I then got off my knees, standing to my full height. Because she was lounging on a couch, buoyed by various furs, silks, pillows, and playthings that only the rich could afford, I towered over her, until I politely began to back away, stepping down from the raised platform her couch was on to a lower level of the room, so that even with me standing, she only had to look slightly up in order to meet my eyes.

I felt her eyes travel around me. Her gaze, I do not think, was lustful. I have had, I would like to flatter myself, enough experience in my brief life to know when a woman is looking lustfully at me. Or perhaps, her gaze is lustful, but she is definitely not lusting after me. No, the lust she is consumed with can be sated by no man. For she lusts after power, the ambrosia of the gods.

“I have heard,” she said suddenly, breaking the silence, “that you are taking vows Cadeyrn.” At my nod of assent she continued, sighing, “that is to bad, such a fine warrior…wasted on disputations of the aged.” She held up her hand, forestalling my instinctive denial of her compliment. “Lord Soltan himself said the same, and I doubt you would impugn his honor by denying that he knows a good warrior when he sees one.”

“By Sol’s shield, Lord Soltan said that?” I said softly, almost to myself. What could only be described as a giggle betrayed the fact that though I spoke softly, I was overheard. I blushed slightly, coughing to cover my embarrassment. “To answer your question, yes, I am taking my vows this week.” One of my hands drifted up, touching the copper sun that hung from a simple leather cord around my neck. “I have a vow to discharge, and I always fulfill my vows.”

She nodded, as if acknowledging the truth of my words. “I would never ask a man to break a vow, but I know that our kingdom does not have such an overabundance of fine warriors that it can afford to lose one to the church.” She paused and looked at me in what I judge was a thoughtful expression, he finger touching her lips lightly in a steady beat. I waited patiently for her to continue. Finally she did. “I think, however, that there is a way for you to both fulfill your vow and not deprive the empire of a sword.”

I raised my eyebrow slightly, attempting to project my disbelief without daring to verbalize it. Politely she decided to ignore my rudeness of doubting, no matter how small, her words and continued. “The Lord-Pontiff, has, in his manifold wisdom, decided to make my husband the chief shepherd of the Solist flock in Iceni…”

I am afraid, to my everlasting shame that I made a small choking noise at this statement. She stared at me. “Is something wrong with that Cadeyrn?”

“No my lady, of course not.” What else could I say? To speak what was on my mind was treason, and, if what she said was true, now blasphemy as well. I had always, since my childhood, believed in the wisdom of the church. Even when faced with the obvious frailty of its various priests and ministers, I held out hope that the Lord-Pontiff, at least knew what he was doing. This statement severely challenged that belief. For her husband, the emperor, I can say this only in the safety of my mind, is not a man who should be emperor, let alone a high leader in the church. Do not get me wrong, the emperor, everyone agrees is a good man. However, he is a good man in the same way that a child, or one without reason is good. The emperor, may Sol forgive me for these treasonous thoughts, is a fool, a simpleton. Let him play with toy soldiers and lead wooden horses on furious charges against the enemy. Let him write letters and dictate orders to his heart’s content. Just let him never I pray, command real soldiers, never let those letters he writes ever be read, never let those orders he dictates ever be followed. For if that ever happens, Iceni will be doomed. The destruction of an empire, it will be agreed, would be bad enough, but as the leader of the church in Iceni, the emperor will have men’s souls in the palm of his hands. Oh Invincible One help us!

She had continued speaking by now. “…the emperor knows that the Iceni Church is in danger, to the west atheists, to the east Tarunists, in the midst of us Druids, these are the enemies of the church. We need men not only to defend the empire, but also the church. We need you to be a warrior for Sol, in the fullest sense of the words. You will be able to both fulfill your vow and help your empire, for the one Sol has appointed as your spiritual father and as your emperor are the same person, there will be no conflicts between them.”

I nodded. “If that is what the church wants, I will certainly fulfill my duty.”

She matched my nod. “I expected no less from you. Go, find Lord Aedan, he will inform you of your duties.” I turned to leave, but her voice stopped me. “Oh, and Cadeyrn, the Lord Emperor is a busy man and has asked many to help him shoulder his burden. You will report to me, do you understand? It is the will of the church.”

I started to say something, perhaps even I was about to dare a rejection, but she fished a ring from her garments and held it out to me. Seeing it, I merely bowed my head. “To hear the Church is to obey it my lady.”
 
OOC: I laugh at the whole Empire pact thing. The Punics and the DIE may be great Empires, but the idea of Nortugal being one is completely absurd :lol:

IC:

The Tieh Empire of China has noted the varying alliances and other diplomatic discussions between her neighbors. The Empire hopes that nothing will occur that will force her hand in any action.
 
OOC: That does remind me, das, have you decided to implement the whole "army placement" on the map or was that notion discarded in the development thread? :confused:
 
From: Choson Empire
To: Tieh China

Do not fret, we are simply responding to a proposal issued to us. Choson has no wish to fight the Tieh.
 
I really hope not

But it would fit in just fine! :p

it was within the timeframe.

Well no, technically it wasn't.


This is MY thread and people will have to accept MY classification! Atheists aren't heretics, heretics in your case would be some heretical offshots of the sun-cult! They aren't even heathens! They're, um... atheists! Godless atheistical atheist atheists sans dieu!

But not heretics, which is kinda my point. ;)

Glad to see some great stories already.

OOC: That does remind me, das, have you decided to implement the whole "army placement" on the map or was that notion discarded in the development thread?

I have decided to place them after the update (thus giving the players some say in it).
 
Maybe they accept all the principals of Solism, but contest it on a few minor doctrinal points... like the existance of Sol. Thus, heretics! :p

Hey, Reno, wanna give me a basic rundown of Tarunism so I don't have to sift through lots of text? Pleeeease :D
 
Hey, Reno, wanna give me a basic rundown of Tarunism so I don't have to sift through lots of text?

It's basically a syncretic religion, so it's adaptable to near any polytheist native religion with modification.

Basically, the Tarunist pantheon consists of all the native (in my case Finno-Ugric, in your case Norge) gods with there, in addition of cource, being one slightly more important god which is common to all forms of Tarunism, Tarun. (Not sure of Mordvin Tarunism)

Tarun could be considered the replacement of Thor (Viking polytheism) or Ukko Ylijumala (Finnic polytheism) as a god of more importance then the rest. Although all Gods are considred quite important to everyday life, Tarun goes slightly above all of them as the center of worship.

The Tarunian Holy Emperor (who's the symbolic ruler of Tarunia, my nation) is considered to be the representative of Tarun on Earth. Kind of like the Catholic pope with less actual power and more religious significance.

The highest clergy are the Tarunist Monks, who actually run things in Tarunia. The monks elsewhere I'd assume are less powerful, however with them being leaders of the Tarunist religion (along with the Holy Emperor) they are important.

All of these however do not apply to Mordvin Tarunism or any other heretical movements.
 
Mordvin Tarunism is leaning towards henotheism at present, plus it doesn't recognize the Holy Emperor and is rather anti-clerical (the Mordvin rulers DON'T share power with the monks at all). And some other minor differences.
 
OOC: It's rather interesting that Europe follows history where religion plays an important part. It's even more interesting that religion has suddenly become such an important part of Suzhou which was once the bastion of secular thought in East Asia :p
 
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