You authoritarian monster.
I suspect it comes down to the way I interpreted some of the answers. Some of the questions are difficult to approach in terms of gauging what the question is asking and how that question’s responses correlate to output.
For example:
In the question about the state providing funding to museums and such.
From an idealist perspective I would prefer there to be no state at all to provide funding, so am I supposed to respond disagree strongly on the basis of objecting to the assumptions of the question wholesale?
Or am I to accept the confines of the question: there is a state, and there is capitalism, and there are museums, would you prefer the state as-is to fund these museums? In a broad sense I would agree, though with caveats about what kinds of museums these are. Historical preservation and research, and artistic cultivation and promotion are good things, but many museums come with baggage regarding elitism, access, curatorial gate keeping, and imperialist exploitation, which are bad. Am I supposed to bring those nuances into the question?
Likewise, say, the state taking punitive action against corporations that harm consumers/damage the environment. In an ideal world there would be no private capitalist corporations and no state, so...strongly disagree? But if there has to be corporations that will to a man harm the environment, and there has to be capitalist structures that will limit the ability of any individual to meaningfully compel a change in corporate action such that a state entity is the only body that can bring these corporations to task, then yeah, curbing environmental destruction, in a practical sense, is always preferable to...not doing that, but even then, from a socialist perspective - will the state ever actually do that? Probably not, so how do I read this question?
Of course beyond even that, I haven’t the foggiest how the test reacts to a hard accelerationist, for whom, I imagine, the entire basis of the test gets flipped on its head.