Instead of a Prologue.
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Religious Footnote: The people of Gerber are, for the most part, quite homogenous, religiously anyway. Aside from a small and decreasing Brahmanist Mogul minority, most of the Gerberians are followers of Oratheism, that is to say, the worship of oral folklore, passed from generation to generation, that speaks of old heroes and mythical creatures, and also, in the Pentagon of Gods that are known simply as Life, Death, Earth, Air and Fire. Though this Pentagon seems complex, it is, in fact, not all that important, except to the priesthood. It is the first component of the religion, oral folklore, that matters much more, for though the Gerbers were late to develop any sort of written documents, their oral tradition had always flourished.
The second, or higher, or "Pentagonal" part of Oratheism is much like many other religions. But the first part is different, for in its realm there can be neither orthodoxy nor heresy, nor is it bound in any way, for it is not written on dead paper, but lives on with the living people. And as all living things, it breathes, eats, drinks, reacts to outer influences, reproduces and has a certain seventh sense that allows it to feel the supernatural events that are not immediately obvious.
The higher and the lower parts of Oratheism do interact. Gods appear in the folktales; and great heroes are often honoured by the priests, and in modern day are even written about - killed, but at the same time preserved for posterity. Thus there is a certain dualism in this religion - high and low, priest and taler (as those who memorize and carry on the folktales are called), city and village, death and life, order and chaos all interact and mix, and out of this comes out Oratheism, and without any of the portions it would have been doomed, and the great harmony of this religion would have been lost.
Yet this harmony is not achieved without side-effects, for it was a legend adopted by some priests from the folktales that created the first Oratheist heresy. How ever minor and brief it was, this heresy was often seen to be the sign of things to come. This was, after all, the first crack in the unity of Oratheism - and after the first one, new might come, until the mightiest mountain is overcome by the persistant waves.
There could be no controversy in this - the heresy was definitely a bad thing, for disunity and rivalry is always bad. But one must also remember, that no matter what was officially declared and despite all the reputations, it was the truth. The highest priests did know that it was the truth. But it still was a heresy, no matter how truthful, so it needed to be banned, all the priests that joined it had to be stoned to death and what few works they managed to write on the issues - burned to the last scroll.
One of these scrolls, the untitled one written by Dragar-Priest, was comparatively brief and to the point, and the most truthful of all. It was perhaps also the most dangerous.
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The Scroll (the Prologue itself):
"1. Life, Death, Earth, Air and Fire govern all the men, even the king and his advisors, and the highest of priests.
2. But they do not govern gods, for all the gods are equal.
3. Though equal, they are not the same.
4. All gods are different, have different powers and different duties.
5. The five gods that govern all the men are the most powerful and have the widest-ranging duties.
6. But there are also gods who rule separate nations.
7. These gods are unknown to men and not worshiped, for they demand not worship, but obedience.
8. They govern the minds of rulers that they themselves choose, and the minds of their descendants as well.
9. Their duties rarely coincide with the five gods that govern all the men.
10. When they do coincide, the five gods that govern all the men have priority, for they can kill rulers, destroy armies and raze cities.
11. Yet most of the time, they do not touch the rulers, for they have many other men to govern.
12. Thus the gods that govern the minds of rulers are unchallenged at that, and only challenged at what they force their rulers to do.
13. Some rulers are left without the governance of gods.
14. But they still are governed by the five gods that govern all the men, and thus not trully free.
15. And without divine governance, their nations weaken and crumble.
16. The god that governed the Cecilid kings of our land Gerber went away at times, as now.
17. And thus we are forced to stagnate, weaken and fall behind our neighbours.
18. But relief has come, for another god came who did not govern the minds of rulers in this world before.
19. That god searched far and wide for ungoverned nations.
20. He seeked not to create new nations from the dust, for he disliked barbarian ways.
21. But most civilized lands either had strange laws that brought him disgust, either were already governed by gods.
22. And so he stumbled upon our land Gerber.
23. That god has come to us, but it is not the Cecilids that he governs.
24. For the god that used to govern the Cecilids might yet return, and gods try to avoid conflicts with each other.
25. Instead, he governs the great advisor of the Thirty-Second Cecil-King, Toghol-Advisor.
26. It is Toghol who is the true ruler of our land Gerber now.
27. And in due time, he shall become king.
28. And we all must obey and assist him.
29. For it will give our land Gerber divine guidance.
30. And with that guidance, it could at last catch up with the other divinely-guided nations."
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At times, it has been suspected by the highest priests that the gods that govern the minds of rulers can govern lesser men as well, and the god that came to govern Toghol was the true author of that scroll, not Dragar-Priest. Regardless, when Cecil-Prince tried to lead a conspiracy to displace Toghol-Advisor, the highest priests rallied to support the great advisor, betraying the conspiracy to him. But then again, it was perhaps because Toghol-Advisor was an old ally of the highest priests, while Cecil-Prince the Greedy often lusted for the wealth of their temples, and cried for their gold even as he was being stoned at the main square.