SouthernKing
crickety cricket
Thanks christopher_sni!
Southeast Asia
Around the city of Pyay has coalesced Myanmar, and today Myanmar is nothing if not the dominant country in Southeast Asia, and perhaps the most powerful state the region has ever seen. Pyay became the most dominant of the Burmese city-states following the decline of Pagan in the 14th and 15th centuries, and as Pyay expanded influence through the 16th century, it began to enter conflicts with the then-powerful restored Khmer Empire of Angkor. But with the rapid decline of the latter in the 17th century, Pyay took its place as the region's dominant power. In recent decades, Myanmar has evolved further, centralising Pyay's mandala into a relatively unitary state. Pyay - today a city of over a million inhabitants - has also become the unofficial intellectual centre of Theravada Buddhism, surpassing even the fabulous university town of Nalanda in Bihar.
One of the two polities stuck in the middle is Krung Tai. The Tai people migrated into Southeast Asia in the medieval period, mostly settling in the upper Mekong and establishing polities which between the 12th and 14th centuries were in fact dominant in Southeast Asia. But that period passed, and for a while, this was the frontier of the Khmer Empire, and the Tai were tributaries to Angkor. With the decline and fall of Angkor, a new independent Tai polity has coalesced around [Vientiane].
The Mon state of Ayudhya is the other of the two states. Formerly the core of a large polity that centuries ago could contest Angkor, Ayudhya was militarily defeated several times in the 16th and century and has declined significantly from those heights. The fall of Angkor at least gave Ayudhya some new life, but it was not much. Ayudhya can at least take comfort in the fact that it has some degree maritime power - admittedly still one wedged between multiple rather more powerful polities.
Champa is the other pole of Southeast Asia. Formerly a maritime state ruling over the coast, the Chams profited from the decline of the second Khmer Empire in the 17th century to expand inland for the first time in their history. It was the Cham capture of Angkor in 1688 which definitively brought the Khmer to their knees. Now having solidified itself both a naval and land military power, and with a blossoming foreign trade, Champa looks to challenge Myanmar for regional dominance.
Sunda began its long rise to dominance in Nusantara after the decline of Mataram in the mid-16th century, culminating in establishing military dominance of Java by about 1620. Through the rest of 17th century, Sunda began expanding influence into Sumatra and Malaya (themselves divided into a number of mostly Hindu petty states - such as Pasai, Palembang, Kedah, and Temasek - which had never truly coalesced into a long-lasting larger polity following the fall of Srivijaya in the 15th century). By 1700, Sunda had expanded as far west as Ligor. The Sundanese monarchs now seek to follow in Myanmar's footsteps and attempt to consolidate their realms into a more centralised system, but they meet heavy resistance from the fringes of their mandala, especially in Malaya. Still, Sunda is perhaps the wealthiest polity in Southeast Asia, even more so than Myanmar.
(Vietnam I'm going to include in the China/Japan section because they're more related to them than the states being described here.)
Hinduism and Buddhism are still dominant everywhere. Hinduism tends to be more popular in maritime Southeast Asia. Aside from a few trade-induced communities in the major port cities, Islam and Christianity are completely alien to the region.
Brittany, Scandinavia, and Albion have all established permanent presences in the Spice Islands and the other maritime parts of the region. The Leonese, as in most of the rest of the world, had colonies here, but they were all abandoned or otherwise conquered following their defeat at the hands of Maghrib.
Southeast Asia
Around the city of Pyay has coalesced Myanmar, and today Myanmar is nothing if not the dominant country in Southeast Asia, and perhaps the most powerful state the region has ever seen. Pyay became the most dominant of the Burmese city-states following the decline of Pagan in the 14th and 15th centuries, and as Pyay expanded influence through the 16th century, it began to enter conflicts with the then-powerful restored Khmer Empire of Angkor. But with the rapid decline of the latter in the 17th century, Pyay took its place as the region's dominant power. In recent decades, Myanmar has evolved further, centralising Pyay's mandala into a relatively unitary state. Pyay - today a city of over a million inhabitants - has also become the unofficial intellectual centre of Theravada Buddhism, surpassing even the fabulous university town of Nalanda in Bihar.
One of the two polities stuck in the middle is Krung Tai. The Tai people migrated into Southeast Asia in the medieval period, mostly settling in the upper Mekong and establishing polities which between the 12th and 14th centuries were in fact dominant in Southeast Asia. But that period passed, and for a while, this was the frontier of the Khmer Empire, and the Tai were tributaries to Angkor. With the decline and fall of Angkor, a new independent Tai polity has coalesced around [Vientiane].
The Mon state of Ayudhya is the other of the two states. Formerly the core of a large polity that centuries ago could contest Angkor, Ayudhya was militarily defeated several times in the 16th and century and has declined significantly from those heights. The fall of Angkor at least gave Ayudhya some new life, but it was not much. Ayudhya can at least take comfort in the fact that it has some degree maritime power - admittedly still one wedged between multiple rather more powerful polities.
Champa is the other pole of Southeast Asia. Formerly a maritime state ruling over the coast, the Chams profited from the decline of the second Khmer Empire in the 17th century to expand inland for the first time in their history. It was the Cham capture of Angkor in 1688 which definitively brought the Khmer to their knees. Now having solidified itself both a naval and land military power, and with a blossoming foreign trade, Champa looks to challenge Myanmar for regional dominance.
Sunda began its long rise to dominance in Nusantara after the decline of Mataram in the mid-16th century, culminating in establishing military dominance of Java by about 1620. Through the rest of 17th century, Sunda began expanding influence into Sumatra and Malaya (themselves divided into a number of mostly Hindu petty states - such as Pasai, Palembang, Kedah, and Temasek - which had never truly coalesced into a long-lasting larger polity following the fall of Srivijaya in the 15th century). By 1700, Sunda had expanded as far west as Ligor. The Sundanese monarchs now seek to follow in Myanmar's footsteps and attempt to consolidate their realms into a more centralised system, but they meet heavy resistance from the fringes of their mandala, especially in Malaya. Still, Sunda is perhaps the wealthiest polity in Southeast Asia, even more so than Myanmar.
(Vietnam I'm going to include in the China/Japan section because they're more related to them than the states being described here.)
Hinduism and Buddhism are still dominant everywhere. Hinduism tends to be more popular in maritime Southeast Asia. Aside from a few trade-induced communities in the major port cities, Islam and Christianity are completely alien to the region.
Brittany, Scandinavia, and Albion have all established permanent presences in the Spice Islands and the other maritime parts of the region. The Leonese, as in most of the rest of the world, had colonies here, but they were all abandoned or otherwise conquered following their defeat at the hands of Maghrib.