Punching Nazis

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The evidence that bothering to read what you argue against is something you consider to be "beneath you" is mounting. What I actually said was that if everyone thought that punching someone who spews hate in the face was appropriate people would stop spewing hate. They would even stop spewing hate at ephemeral groups like "the nazis." But when someone stands on a street corner advocating for "racial purification" they would have to consider the very real possibility that someone might accurately recognize they are spewing hate (which in fact they are well aware they are doing) and punch them in the face.
I dunno...
Being a jerk is no more "justifiable" than a physical attack. Being a jerk tends to spread more. Being a jerk tends to have longer lasting effects. Being a jerk almost always lasts longer. If being a jerk is met with physical violence that the jerk doesn't like they have a very simple option called "don't be a jerk."

If "I don't spew hate but I immediately punch people who do in the face" were the norm the world would be a much better place. Not because it would be filled with people punching people in the face, because it wouldn't. But it would be filled with people making at least a cursory effort to not spew hate.
From both context and construct, it seems pretty obvious to me that the last paragraph is a direct following of the second, and "spewing hate" is an example of "being a jerk" but that the core idea is still "punching a jerk in the face".

Anyway, even if I accept your claim that punching is to be about "spewing hate", the problem still stays : who defines when someones starts "spewing hate" ? I can rail pretty hard about video game editors who dumb down their games for casual audience, does that count as "spewing hate" ? Does someone who got fired throwing a litany of insults about his boss is "spewing hate" ? Is a cheated spouse shouting all kind of death wish about the infidel one is "spewing hate" ?
Again, the problem is about how we end up implementing the rule. I can accept a trial with a jury to make somewhat informed decision about that (this is actually how it works, hate speech is punishable IIRC), but not a random guy in the street who gets to decide if the pretext is good enough or not.
 
Once again, you're managing to "miss" what I say just to be able to strawman by putting words in my mouth.

Did you not say:

Though SJW are not as bad as the nazis, at least the parallel is pretty much exact in everything but intensity.

See, I can bold stuff too! I mean seriously dude, I'm just responding to your words. I don't know what the hell you mean by "intensity" here, but you said "the parallel is pretty much exact." Please, PLEASE enlighten me on what this means if you aren't trying to draw an equivalency between the two. Because it sure looks to me like this is minimizing the extent to which SJWs are not as bad as Nazis, which is itself an absurd thing for a person to say. It absolutely, quite explicitly draws an equivalency, even if it is not an exact one.
 
Because common sense is easily applied...

Anyway, even if I accept your claim that punching is to be about "spewing hate", the problem still stays : who defines when someones starts "spewing hate" ? I can rail pretty hard about video game editors who dumb down their games for casual audience, does that count as "spewing hate" ?

If you are in a restaurant doing this spewing to a dinner companion and the guy at the next table politely says "I happen to be a video game editor and I'm trying to enjoy dinner with my wife here" and you turn your unfocused complaint onto him personally in this obviously inappropriate venue, then yes you would then be "spewing hate" and if any and every person in earshot lined up to punch you in the face the world would be a better place.

Does someone who got fired throwing a litany of insults about his boss is "spewing hate" ?

Immediately? No, unless the insults are obviously not in any way job related. If three days later the boss is at the park with his kids, definitely, and again if everyone in earshot lined up to punch the former employee in the face the world would be a better place.


Is a cheated spouse shouting all kind of death wish about the infidel one is "spewing hate" ?

Again we run into the immediately question. If you walk in on your spouse with the neighbor in your bed I think you have a lot of leeway coming, in the moment. If I'm in the library a month later and you are ranting like a madman and the woman at the next table says "Sorry, that's my ex, he follows me everywhere" then I'm likely to be first in line.

Again, the problem is about how we end up implementing the rule. I can accept a trial with a jury to make somewhat informed decision about that (this is actually how it works, hate speech is punishable IIRC), but not a random guy in the street who gets to decide if the pretext is good enough or not.

The problem is that there is really no need to defer to some distant judicial process in common sense cases with wide agreement if we have actual wide agreement, and the universality of deferment in even the clearest cases opens the door to unlimited bad behavior. On the rare occasions that I have touched someone up among witnesses I've never had any response other than "he had that coming." This is a result of two factors:

1) I don't, and do not advocate for, "ride the edge." I only respond when the point is absolutely clear cut.

2) I don't run in crowds where "violence is always wrong no matter what" is an accepted standard. I operate in a world where some self righteous overly sheltered prig who said "A physical attack is not justified against someone who's just being a jerk" would be mercilessly mocked in every possible way until they either left or they hit somebody.

And Akka, just for the record I have little doubt that in real life you aren't someone who would ever be a clear case for punching in the face, and I think you would probably get along just fine in the world I inhabit, so please don't feel like any of that was meant to insult you.
 
You know, you don't get to re-define other people's positions in order to fit your argument. Slippery slope arguments are generally a sign of intellectual weakness, because if that is the best you have, then it isn't very convincing. The core idea is most definitely about genocide. You can draw a line in the sand and say, "yeah once you get to the level of advocating the mass killing or human beings, that's the kind of thing that earns you a punch in the face." You want to basically re-define the argument just so you have something to argue against, but I don't know what authority you're claiming to tell Owen or anyone else what the core of their argument is.
but the whole argument against Nazis is the slippery slope argument, they just want the trains to run on time ....
 
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I agree that we shouldn't encourage punching Nazis, but at the same time, I really can't get that worked up about it. I just can't imagine looking at all the problems in the world, all of the grave injustices that face so many people, and thinking "OMG that poor Nazi!" Imagine seeing unarmed black men getting shot by police officers and being like "they probably had it coming", and then seeing a literal Nazi get punched on TV and getting all self-righteous all of a sudden.

I basically agree with @Akka here, but like, I really don't give a crap if a Nazi takes one in the gob. Wax lyrical about the rule of law and the social contract and how the government has exclusive and privileged monopoly on the use of force. Just don't expect me to care about Nazis.
 
I dunno. Nazi's generally want to genocide non-whites and I'm fairly certain they wouldn't approve of my half-n-half heritage so it seems like a form of self-defense?
 
Imagine seeing unarmed black men getting shot by police officers and being like "they probably had it coming", and then seeing a literal Nazi get punched on TV and getting all self-righteous all of a sudden.

Yep. Compared with the violence inflicted by the system on a daily basis torching a few cop cars, or punching Richard Spencer in the face, are trivial.
 
I dunno. Nazi's generally want to genocide non-whites and I'm fairly certain they wouldn't approve of my half-n-half heritage so it seems like a form of self-defense?
So I wrote about this and then deleted it because it wasn't the point I wanted to make. But I agree that advocating genocide is and should be illegal. We should punish them under the same anti-terrorism and hate speech laws that we use against, for example, Islamists who radicalise and recruit terrorists.
 
So I wrote about this and then deleted it because it wasn't the point I wanted to make. But I agree that advocating genocide is and should be illegal. We should punish them under the same anti-terrorism and hate speech laws that we use against, for example, Islamists who radicalise and recruit terrorists.

The US doesn't have any such hate speech laws, so for many of us this seemingly reasonable course of action is not available.
 
Political violence on the streets of America makes for very interesting news reports. Why stop at punching them? Second Amendment rights should spice things up.
 
You're probably less susceptible to criminal charges if you use a gun to silence Nazis instead of a fist.
 
Good, I don't want to read about boring arrests.
 
One thing that's funny is that many of the same people who said Trayvon Martin deserved to get killed for walking are now saying that Spencer shouldn't be punched for advocating genocide.
 
You're probably less susceptible to criminal charges if you use a gun to silence Nazis instead of a fist.

While that is likely true I think the gun/fist choice is correlated not causative. Susceptibility to criminal charges is strictly a function of planning. I am certain that a larger share of gun violence involves higher degrees of planning than most "punch the loudmouth in the face" actions, so statistically it would lead to a lower rate of criminal charges. For lowest susceptibility to criminal charges the trail and pipe, well planned, is hard to beat. The pipe is quieter than the gun and generates a much lower incidence of casual nonobservers turning to witness due to the noise.
 
Because common sense is easily applied...

If you are in a restaurant
[...]
The problem is that there is really no need to defer to some distant judicial process in common sense cases with wide agreement if we have actual wide agreement, and the universality of deferment in even the clearest cases opens the door to unlimited bad behavior. On the rare occasions that I have touched someone up among witnesses I've never had any response other than "he had that coming." This is a result of two factors:

1) I don't, and do not advocate for, "ride the edge." I only respond when the point is absolutely clear cut.

2) I don't run in crowds where "violence is always wrong no matter what" is an accepted standard. I operate in a world where some self righteous overly sheltered prig who said "A physical attack is not justified against someone who's just being a jerk" would be mercilessly mocked in every possible way until they either left or they hit somebody.
As I said before, we kind of agree on the principle. I just say that it's not feasible in practice, because people see the world in a VERY subjective way, and nearly everyone will usually consider whatever puts them in an uncomfortable situation as unjust even if it's blatantly untrue - to not speak about people who will just purposedly abuse any system they can.
Even as people who share the same opinion on this subject, and who have largely similar opinions on what is moral and what is not, I'm pretty sure there is lots of times where you would consider someone deserves the punch, and I would consider he's actually right and the other person deserves it, and vice versa.

In the same principle (though obviously at a much higher level of seriousness), I don't find revenge to be blamable. I find the "if you hit back you're just like the attacker" argument to be utterly stupid and immoral. If someone sees his loved ones to be attacked/maimed/killed unjustly by an attacker who then flee, he has my blessing to jump on the attacker and slaughter him. I still consider that the law should forbid revenge out of practicality, because in practice, people tend to see themselves as innocents and others as guilty.

Another example, to link with the topics : except in comic books or for clinical perverts/sadists, few people think of themselves as actually "evil", and Nazis see themselves as "good". I'm not a moral relativist, so I call BS on this and don't consider that all claims of morality are equals. But I'm painfully aware that most arguments I can use to basically mean "I'm right, you're wrong" are based on a definition of morality that I hold right, and that all the process could be turned around and used against me if we use theirs (that I hold wrong). And that it's pretty easy to find a crowd of people who would rather believe their definition of right and wrong than mine, and in which your example of "people did agree with who should be punched in the face" would be reversed. They might be wrong according to us, but if we use the "common sense of a group of people", then... they would be right.

All this to say : my theorical morality (that deserved retribution is JUST) is one thing, but my practical take on justice (based on the knowledge that people will tend to abuse whatever power they have) is rather different.
And Akka, just for the record I have little doubt that in real life you aren't someone who would ever be a clear case for punching in the face, and I think you would probably get along just fine in the world I inhabit, so please don't feel like any of that was meant to insult you.
I'm pretty sure there is a lot of times where some people in a group definitely thought I should have been punched in the face :D
Samely, there is lots of people I thought deserved to be punched in the face ^^
 
Thing is, I'm not really applying it to "punching Nazis" as a group. If a Nazi wants to sit quietly being a Nazi that's just gonna happen and there's nothing that can or should be done about it. If a Nazi wants to stand up and talk about being a Nazi in a room full of people who nod along I don't consider him to be be "being a jerk." In fact the guy in that room who stands up and starts shouting him down and cursing Nazis would be the one being the jerk.

But the guy who says "what we need is a good ethnic cleansing" in a space where people of different ethnicities are passing by; he needs to be reminded that a lot of the people passing by just aren't wanting to hear that so he should keep it to himself, and if he doesn't take the hint he needs to get busted in the mouth. Not because he's a Nazi, but because he is an offensive Nazi. And it doesn't take all the delays of a deferred court appearance to recognize that he is. He in fact knows that he is. That's almost certainly why he is there in the first place. And it is certainly why he doesn't desist at the reminder.
 
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