ParadigmShifter
Random Nonsense Generator
Well it has little to do with gun violence does it Mr. Farm
Check the definition.
So 3 or 3 thousand, a riot is still a riot.a disturbance of the public peace by three or more persons acting together in a disrupting and tumultuous manner in carrying out their private purposes.
FYI, there's quite a few civilized nations (like my own) where civilians aren't allowed guns. No such "explosion" has occurred there.
carrying out their private purposes.
Did you read nothing I wrote?!Well it has little to do with gun violence does it Mr. Farm
Oh yes, because someone expressing their honest opinion upon which they act in reality is a troll. Boggle.
If you wanna tell me to shut the hell up, have the balls to do it. Don't misrepresent what I write.
I'm not trolling. I'm speaking my truth.
the extermination of various groups of people
If the purpose of allowing civilian guns is really for overthrowing the government, then shouldn't the weapon that are most effective at doing that be those that are allowed? Assaut rifles, and rocket launchers are more effective than small arms in this manner.People should have the right, most certainly civilians, if by that you mean only members of military would be allowed to own guns. I understand different values in different nations, but I do believe it should be a right. Regulated and not done with stupidity because it's a serious issue, but I think that should be understood. Hand guns and rifles for sure. It's when you get to assault rifles when I start getting iffy. Collectors make sense, but I feel that it could be ok for a responsible person to own one. Why? Yeah, they cause a lot of damage, but I do believe frimly that the people should have some power in comparison to the government. But then when you're dealing with tanks and airships you have a problem anyway, but, hey, it's something anyway.
No, Ecofarm has a point here- I assume he's endorsing a utilitarian philosophy, one which holds that the pursuit of the "greater good" is the ultimate moral goal. Of course, the thing to remember about the concept is that it does present itself as the detached, Olympian philosophy that it is sometimes percieved to be. Rather, it asserts the need for universal compassion. This can lead to the endorsement of violence, if it is believed that the damage caused by said violence is lesser than that it prevents. The principal is essentially the same as the Reciprocal Ethic- "do unto others"- merely applied on a grand scale. They both stem from the same core value, compassion.You know what? When you're right, you're right!
Since you're so adamant that I not deem the in your comments to be trolling, then I shall have to call them the other thing: flagrant hypocrisy. Advocating cessation of the consuming animals for sustenance on the basis of a comparison to murder while at the same time pushing for the extermination of various groups of people under the label of terrorism/dictatorship is antithetical, and therefore insulting to our intelligences and to the ideas of Gandhi. Thank you and good night.
I'm sorry, but I consider the Storming of the Bastille to be a riot. Now back then, it may have been justified. Today, with things like free speech, an democracy, I don't see an excuse.=/= revolution
=/= popular support
Try to read the whole definition. Stopping mid-sentence is counter-productive to understanding.
Those being groups of people who vary.Not various groups. Only dictators/tyrants.
Feeds others.What does killing an innocent animal without need do for the greater good?
Ahem. (Holds up mirror). Context here is between killing for sustenance and killing to rid a societal problem. Delineating animals as unacceptable but not plants is also another area of discussion.There's nothing hypoctirical there. You're just being absurdly absolutist and contextless.
Murder is unjustified killing. Think about it for a minute, I suspect you have the intellectual capacity to understand context.
Granted. but perhaps this distinction makes him an unsuitable example for your argument, no?And I do not entirely agree with Gandhi. I used him as an example to explain the philosophy - that does not mean that I agree with everything he says. Don't put words in my mouth. I don't remember claiming to be a Gandhi-ist. You know, it's possible to mention someone and not be a total tool of them. Not everything is Mohammadesque, demanding total and complete agreement.
I'm not saying riot and revolution are synonyms. But if you give people guns and tell them it's for overthrowing the government, then you are encouraging riots as a means of revolution.Dammit. Rioting is not the popular overthrow of the government!
If it was, everytime we had a riot the government would be usurped. Since when do riots usurp governments?! Revolutions do. They're DIFFERENT.
Have you no sense of scope or scale?? Are those things meaningless in your realm of definitions?
I'd like to know why they themselves put it in the Constitution then.The founding fathers did not encourage 232 years of static thoughts on these matters. (Amendments).
Dammit. Rioting is not the popular overthrow of the government!
If it was, everytime we had a riot the government would be usurped. Since when do riots usurp governments?! Revolutions do. They're DIFFERENT.
Have you no sense of scope or scale?? Are those things meaningless in your realm of definitions?
I'd like to know why they themselves put it in the Constitution then.
I already said, If you MUST kill an animal to survive, fine. But this is not the case with the developed world and food requirements.Ahem. (Holds up mirror). Context here is between killing for sustenance and killing to rid a societal problem.
No it is not. It is a matter of NECESSITY. And incurring the least damage.Delineating animals as unacceptable but not plants is also another area of discussion.
No, he's a perfect example to illustrate the philosophy. Blowing everything up to an absolute and tyranical following is your problem.Granted. but perhaps this distinction makes him an unsuitable example for your argument, no?
Totally incorrect. It is entirely a matter of scale and thus POPULAR support. Now you need to look up the word revolution, it is not the "desire to make change".EDIT: A revolution is not on the same scale as riot. Revolution is a cause, rioting is a means.
To argue from a semantic point of view, I'd have to find a source that calls the Storming of the Bastille a riot, without totally dissing the french revolution. Wiki is such a source. I can't be bothered to research better, but I am sure they exist.Toally incorrect. It is entirely a matter of scale and thus POPULAR support.
And, I would not even begin to think that I could speak for other nations, but what I can tell you is that, almost to a man, every gun owner that I know personally would fight rather than have their rights taken away. To almost the same degree, those individuals that I do not know personally, but have spoken to, agree.
The problem, Jeelen, is that Americans are not Europeans. We do not have the same values and opinions. Our history and what is important to us, are quite different. Do not expect Americans to react similar to just any other nation. We will fight for our liberty, if backed into a corner.
Failure on practical grounds.I already said, If you MUST kill an animal to survive, fine. But this is not the case with the developed world and food requirements.
It's only necessary to eat. Right now you're contending slaughtering animals is worse than killing plants. I'm interested in seeing your view on whether exceeding the minimum nutritional requirements works for or against the "greater good." and what you base your assessment of "least damage" on. For that matter, what would constitute the minimum for you?No it is not. It is a matter of NECESSITY. And incurring the least damage.
No, he's a perfect example to illustrate the philosophy. Blowing everything up to an absolute and tyranical following is your problem.