And I already explained the contradiction inherent in it. Socialism is PUBLIC ownership of the means of production. NOT ownership by the government. A government is inherently a violation of collective ownership; a government concentrates power in the hands of a few people.
We weren't talking about socialism or the means of production. We were talking about property owned by the government and how this constitutes ownership of the collective. So I'll ignore anything you wrote not directed to that.
Further on, I took it as a given that this refers to democratic political systems, but I point it out just in case.
Now, the essence of a democratic government is to act upon the will of the people. To be their advocate, and by this the people's collective will is enforced.
You may argue that democratic system x does do a poor job in that or that it totally fails this task, but that doesn't change that in essence government property is (supposed to be) collective property in a democratic system.
Of course you do. A vote for one guy is a vote against everybody else. You're just being nitpicky.
No I am not. Easily demonstrated by the possibility of a system where you actually can only vote against a party/guy. You are just blinded by the US-American abomination that you chose between two options only, which renders for or against the same. But that is not what the system actually offers, including the US.
"Any elected government only represents those people who actually voted for it; those who voted for for someone else have the will of the elected imposed upon them against their will." The same point remains: an elected government only represents the will of the people who voted for the winner.
That is better, but still untrue.
First this assumes a direct voting-representation mechanism, which isn't there. It is a lot more complex than that. To pick an easy illustration: I can sway you to vote for me but then give a damn about your will. This is the principle of the independent representative. There are systems more like what you describe. For instance a system where you can - at any time - vote the representative out. But we don't employ such a system.
Secondly, we don't vote for a autocrat, but different key positions (as I wrote before). And one of them is the legislative, which gives room for a diverse spectrum of interests and opinions and keeps the will of the minority within the government.
But it is a mood point anyway because it does not help your actually point that government ownership can't be collective ownership.
The collective will can't be accurately represented, because it doesn't actually exist. There is no single collective will. There are factions. Groups who disagree with each other. It's impossible to represent all religious people, for example, because half of them want to live in a Christian state and the other half want to live in an Islamic caliphate. Whereas I, as an atheist, wish both of those groups would bugger off and let me live in a secular state (which, of course, they generally won't).
Alright, you clearly haven't understood what "collective will" actually constitutes or how it enters into the equation. It
of course is an abstract concept and every system concerned about it can only get closer to this concept, but never fully embrace it. That also is something I assumed as being given.