ok, but nazis waving swastikas are also very clear about their agenda. the whole argument as to "what is a nazi" seems to revolve on the "what do I/you consider *** adjacent", which seems (to me) argued in the context of conflict theory. I am not a fan of conflict theory.
[...]
again, completely within the context of conflict theory, hook, line and sinker.
???
I had to google conflict theory, so ok, it's (originally always, now sometimes, Marxist) dialectics about the idea that society revolves around competition over limited resources. OK? Blame me being Danish for not recognizing the English equivalent. We have the word, but we usually just call it materialist dialectics in the literature I'm reading in Danish or English. Conflict theory was probably the name for it in high school. I don't remember. And I'm not a sociologist. So. Yea.
But now we're here, so anyways, I'm trying to parse this, let's take it in... "a list of half-ish points", let's say. If lack of clarity is a problem, I'll just point out it's
hard not being messy here with the absolute lack of connection to anything in the claim. Let's try -
- conflict theory is a
specific interpretation of sociology, economics and history
- understanding that things culturally, politically or materially
change historically does
not mean you have to be a ... conflict theorist
- like, most of us agree that Ancient Egypt doesn't exist anymore and the remnants of the faith have changed in nature..? Are we all conflict theorists? Like...
what are you talking about???
- the fact that dogwhistles exist and/or can be demonstrated has no inherent connection to being a proprietor of conflict theory
- the fact that dogwhistling today is very much a right wing phenomenon has no inherent connection to being a proprietor of conflict theory
- like, political studies or media studies are not conflict theory
- in none of the two posts you quoted did I make an explanation of
why it changed, I just noted
it did
- the fact that fascists have structurally ingrained a great Other is not conflict theory. (And on that note - do you understand what conflict theory is?) Othering is an anthropologically described phenomenon within cultural studies and sociology, it's not materialist history...
at all
(- maybe you think conflict theory means something else than it does, but I'm giving you the benefit of the doubt here)
- honestly, it looks like you fell across the theory at some point and is appropriating it onto my points because you assume I am vaguely left-leaning
- the left is
not Marx and materialist history these days y'know. It's still there, but it's very easy to see which parts aren't when you're willing to acquaint yourself with the peopple and the material
- which you haven't, seeing you believe "organization" is a dogwhistle
Left-wing people today are very clear if not loud about their beliefs. That's part of why the popular consciousness finds there is a stereotypical abrasiveness to them. This disposition can be explained in several ways that have nothing to do with materialist history. I don't have to be on some fence between evolutionary biology and creationism to claim a banana is yellow. And even then, here, it's like me saying a banana is yellow and you tell me I'm too much of a Reaganomist.
Waving flags happens among Nazis, but they're not at all representative of modern fascist movements, which have adapted to a changing media landscape and popular relationships to Nazism for obvious reasons. And again, saying Ancient Egypt doesn't exist anymore doesn't make me a proponent for conflict theory, it just means I have eyes.