Augustine taught exclusivism (Basically, if you weren't Catholic Christian, no matter the reason, you were condemned, even if you had never heard.)
The modern Catholic Church teaches that non-Christians and non-Catholic Christians can be saved, just that the Catholic Church is the best means for Salvation and basically the only one that's 100% guaranteed to get you there (Correct me if this is off.)
As far as I know, the Catholic beliefs on Salvation is a dogma (Again, correct me if I am wrong) and so Catholics must believe it.
So; how did Augustine get it wrong?
Um, no? It's in the Louvre.The object to which you are referring is a myth and never existed.
I have trouble explaining it, but Augustine taught that one is saved through the Catholic Church which isn't necessarily in contradiction with what the Church teachesCan someone please answer my question about Augustine?
Basically, Augustine taught a more restrictive doctrine on Salvation than the Catholic Church does now (Which allows some possibility of non-Catholics being saved.) How did Augustine get it wrong? Was the teaching on Salvation not yet released?
Um, no? It's in the Louvre.
See, I know "Pope Joan" and the associated ritual of verifying a new Pope's gender is a myth, but the actual chair existed. As did, unless my sources are incorrect, the tradition of new Pope sitting on it at least until the end of the Middle Ages.
Another question: I've recently heard the Church tried to stop the Maltese government from allowing divorces. Why? Isn't their legal status meaningless in the eyes of God anyway?
I have trouble explaining it, but Augustine taught that one is saved through the Catholic Church which isn't necessarily in contradiction with what the Church teaches
Well, unless Plotinus is wrong, Augustine taught that Salvation is ONLY found within the Church. On the other hand, Vatican II teaches that Salvation is mainly through the Church, but can occur outside the Church as well. I'm just curious as to why the difference is there. Is the fact that Salvation can occur outside the RCC a disputed fact in Catholicism? Was the teaching simply not explained at the point of time when Augustine lived? Is there a different reason?
"Augustine taught that Salvation is ONLY found within the Church" Correct
"Vatican II teaches that Salvation is mainly through the Church, but can occur outside the Church as well" Correct
They are using it in two different senses, the former as an intangible thing, the latter as a tangible thing (AFAIK)
Like I said I'm not sure how to explain it
You missed the bit where someone said that saints can be wrong and that St Augustine was hardly the last word in Catholic doctrine.
You are missing my point. I know Catholics think that Vatican II is right. What I don't get is HOW Augustine made the mistake. I mean, he had access to the various statements of faith of Catholicism didn't he?
You are missing my point. I know Catholics think that Vatican II is right. What I don't get is HOW Augustine made the mistake. I mean, he had access to the various statements of faith of Catholicism didn't he?
He didn't necessarily have all the information
Since I have been excommunicated, my parting words will be. The Truth is out there. But.......
That's hardly a surprise given the internet's love for that kind of conspiracy theory.I can't actually find any reference to the sella stercoraria except in conjunction with "Pope Joan"
That's hardly a surprise given the internet's love for that kind of conspiracy theory.
I suppose that the Church is officially against pornography itself to begin with.Would the Catholic Church be for or against the California proposal that would require condoms be used by performers in the state's pornography industry?
You have a soul, everyone does, and it's a part of the human person, but a non-corporeal part.Do I have a soul? If so where is it and what does it do?
Um, no? It's in the Louvre.
See, I know "Pope Joan" and the associated ritual of verifying a new Pope's gender is a myth, but the actual chair existed. As did, unless my sources are incorrect, the tradition of new Pope sitting on it at least until the end of the Middle Ages.
Another question: I've recently heard the Church tried to stop the Maltese government from allowing divorces. Why? Isn't their legal status meaningless in the eyes of God anyway?