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Actually, man goes to Hell because he sins, which everyone does. If God sent someone to Hell simply for not believing, that would be unjust, but he doesn't. He sends people to Hell for their sin. Only by the blood of Christ can that debt be paid.

What sin have I committed that is worthy of eternal damnation?
 
Perhaps I'm noting this wrongly, but is this some sort of insult of the homosexual flavor?

Nothing of the sort. I do not see homosexuality as a sin or any laughing matter. I am just boggled by the fact that El comes on here and is boggled. I feel that sex is God's means of procreation just like plants and animals do it to procreate. I do not fault men for leaving nature and have an attraction for one another, so I am not making a joke about them. I am making a joke about the fact that God has a will and El is boggled by it. While I do not mean to make light of two men, it just boggles me that that is not procreation. I did not assume they think like that, but doing that does go against nature. If it offended any one, I do apologize.

Actually, man goes to Hell because he sins, which everyone does. If God sent someone to Hell simply for not believing, that would be unjust, but he doesn't. He sends people to Hell for their sin. Only by the blood of Christ can that debt be paid.

Dommy what if a man does not sin, but rejects God. Rejecting God is not a sin, it is a choice. Rejecting the Holy Spirit is a sin, because it does not give you any other choice. God cannot allow humanity into heaven, because Adam made the wrong choice. Jesus settled the debt of Adam's choice END OF DISCUSSION. Sin no longer has any effect what soever! Remember righteousness is a filthy rag to God, all He sees is Jesus. God would be unjust if He let any one into heaven outside of Jesus' shed blood. Both believers and nonbelievers sin all the time. If God sent us to hell because of sin, then all of us would go there.

People put too much emphasis on faith, belief , and sin. Faith is taking God at His Word (now the Bible). Belief is not letting Satan, the flesh, or humanity turn your heart from God. Sin is just making the wrong choice when confronted with a temptation. When one starts changing the definitions and adding to them, things start to become confusing. God does not send people to hell for lack of faith, lack of belief, or lack of making "everyday" right choices. Adam had one choice. We have one choice, and that is Jesus.


@ Jehoshua

Grace is not a license to sin. God ordained governments to protect us from chainsaws.

My logic does not say anything about "sincere" belief. The Devil has sincere belief and he is allowed (when God wills) to destroy all the time. People are free to make any choice they want. How do you think wars happen? If a believer allows himself the choice to massacre people, it is not because he is doing God's will, but his own will.
 
Your logic is flawed and blatantly unbiblical.

The wages of sin is death. If sin becomes irrelevant then it becomes unnecessary to combat it to the proccess of salvation. Belief in Christ demands sacrifice, it demands that one take up their cross and follow him. In order to believe in Christ one must do ALL that he commanded in word, thought and deed. One cannot simply accept sin as normal or acceptable and base his belief and actions on the ideology that Christ will save all who have simple faith.

As it is written not all who say Lord, Lord shall enter the Kingdom of Heaven. One must reject sin and walk the path to christian perfection, one must be holy as the father in heaven is holy to purify himself of sin, to freely accept the grace and mercy of God to achieve salvation.

For Faith to be genuine must manifest itself in fidelity to the commandments of Christ. For the way to hell is wide, flat and easy and the way to the narrow gate to heaven is steep, winding and narrow. You would have it that simple acceptance of Christ alone is neccesary. Then why is the way narrow if it is that simple, if salvation was a simple one time choice, if mere acceptance of Christ was itself alone the requirement for salvation.
 
The bible defines marriage a an union between one man and one woman. Even Jesus said this was true.
Mark 10:2-9 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
3 And he answered and said unto them, What did Moses command you?
4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6 But from the beginning of the creation God made them male and female.
7 For this cause shall a man leave his father and mother, and cleave to his wife;
8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
9 What therefore God hath joined together, let not man put asunder.

And Paul takes this even further by denouncing any forms of sex that are outside of the bounds of marriage as sexually immoral. The issue in the Church at Corinth was an issue of gross sexual misconduct. In one instance there was a guy having sex with his father's wife, whether it is actually his mother or step mother, we don't know, but that caused lots of divisions in the church, so there was a counter reaction to this that all forms of sex are wrong and this is the issue he is discussing here about what exactly is sexual immorality. It is not surprising that the people at Corinth had such issues, since immoral sexual behaviour at Corinth (the city itself) was the norm and in fact when Paul wrote his letter to the Romans he had just visited the city and you can see what he thought of the city when he wrote the 1st Chapter of Romans when he talks about condemning homosexuality in the first chapter. So as a result of the city they lived in, Paul had to give a direct definition of was sexual immorality and by way he was basically describing what is actually sexually pure sex.
1 Corinthians 7:1-5 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
 
Why should we accept the sexual morality of a sexist from 2,000 years ago?
 
Actually, man goes to Hell because he sins, which everyone does. If God sent someone to Hell simply for not believing, that would be unjust, but he doesn't. He sends people to Hell for their sin.
If everyone deserves hell, then is it not unjust for God to not send you to Hell?

Only by the blood of Christ can that debt be paid.
Why should that debt only be paid to believers?
 
perhaps it would be sexist in terms of a radical feminist ideology.

However for those who are not corrupted by the current societies vices the bible is hardly sexist. On the contrary it holds to a mutual complimentarity of the genders where each gender compliments the other, where each is different in function but equal in dignity and importance.
 
You know, there's an awful lot in the recent posts with which to get irritated, but if you're a blatant homophobe, please just say so, as it will avoid you using codewords like "not corrupted by the current societies vices".

As for why Jehovah sent the Ten Plagues, as I recall the Bible, he kept hardening Pharaoh's heart every time so that Pharaoh would not consent to allow Moses to leave. That is the perfect example of dickery: refusing to allow someone to do something and then punishing them for not doing it.
 
And Paul takes this even further by denouncing any forms of sex that are outside of the bounds of marriage as sexually immoral. The issue in the Church at Corinth was an issue of gross sexual misconduct. In one instance there was a guy having sex with his father's wife, whether it is actually his mother or step mother, we don't know, but that caused lots of divisions in the church, so there was a counter reaction to this that all forms of sex are wrong and this is the issue he is discussing here about what exactly is sexual immorality. It is not surprising that the people at Corinth had such issues, since immoral sexual behaviour at Corinth (the city itself) was the norm and in fact when Paul wrote his letter to the Romans he had just visited the city and you can see what he thought of the city when he wrote the 1st Chapter of Romans when he talks about condemning homosexuality in the first chapter. So as a result of the city they lived in, Paul had to give a direct definition of was sexual immorality and by way he was basically describing what is actually sexually pure sex.


1 Corinthians 7:1-5 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
To continue from 5

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
Notice how this agrees with Luke's Jesus, but not Matthew's Jesus. And the OT

But here's my real question. This has been bugging me for a couple of years.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right, but he who does not marry her does better.[c]

Now, every time I read this, it looks like it's the temptation->fornication that comes first, and then the marriage. With our modern eyes, that strikes us as wrong, but I just cannot unsee the natural reading.

It looks like if the couple acts 'inappropriately' but with the intention of getting married, that Paul thinks the initial whooppeee is not sinning

We currently live in an age when the 'shotgun wedding' carries shame. The kids are getting married because they fornicated. But it looks to me that getting married to the girl that you break your virginity with is not sinning (according to Paul).

No? Is it possible we put too much emphasis on our culture's preferred order of events?
 
I don't think that Paul is saying that at all. I think he's saying that If you have passion, it is better to get married than to burn with it. This doesn't mean simply be careless and fornicate and assume you'll get married later.
 
To continue from 5


Notice how this agrees with Luke's Jesus, but not Matthew's Jesus. And the OT

But here's my real question. This has been bugging me for a couple of years.

Now, every time I read this, it looks like it's the temptation->fornication that comes first, and then the marriage. With our modern eyes, that strikes us as wrong, but I just cannot unsee the natural reading.

It looks like if the couple acts 'inappropriately' but with the intention of getting married, that Paul thinks the initial whooppeee is not sinning

We currently live in an age when the 'shotgun wedding' carries shame. The kids are getting married because they fornicated. But it looks to me that getting married to the girl that you break your virginity with is not sinning (according to Paul).

No? Is it possible we put too much emphasis on our culture's preferred order of events?

The whole question from 1 Corinthians 5 to 7 is about the issue of sexual immorality. So lets put the whole thing into context. I will quote the whole thing for reference.
Spoiler :
1 Corinthians 5
1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

1 Corinthians 6
1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
3 Know ye not that we shall judge angels? how much more things that pertain to this life?
4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
6 But brother goeth to law with brother, and that before the unbelievers.
7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8 Nay, ye do wrong, and defraud, and that your brethren.
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
14 And God hath both raised up the Lord, and will also raise up us by his own power.
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
17 But he that is joined unto the Lord is one spirit.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

1 Corinthians 7
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6 But I speak this by permission, and not of commandment.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8 I say therefore to the unmarried and widows, it is good for them if they abide even as I.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20 Let every man abide in the same calling wherein he was called.
21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
23 Ye are bought with a price; be not ye the servants of men.
24 Brethren, let every man, wherein he is called, therein abide with God.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33 But he that is married careth for the things that are of the world, how he may please his wife.
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.


Here is a basic outline of those 3 chapters. Chapter 5 is bringing the issue out in the open and warning the church of the consequences of allowing gross sin to fester in a church situation. Chapter 6 givees the consequences of such behaviour and how such behaviour does not belong in the kingdom of God and that e should be living our lives according to the Holy Spirit. Chapter 7 deals with the issue of marriage. First he says what is the best way to avoid sexual immorality and he says that in the bounds of marriage having sex is the way to be avoiding it. It is interesting that he did not say what fornication is, but how to avoid it, which is a very interesting way of dealing with the subject, so by default anything does nor avoid fornication, is therefore fornication and he explicitly mentions marriage of one man and one woman as what a biblical marriage is. From there he deals with those who are not married, those who are formerly married and never been married, that being single is a good thing, but he does acknowledge that people do have sexual urges, so he says that if you cannot control the urges, it is best to fulfil the urges inside a marriage. That is why he starts of defining sexual morality first, so he has laid down the framework for the rest of the chapter, so he deal with the issue of if people should be married. His preferred position is that they should stay like he is, a widower, since he argues that you can do more for the Lord as a single person, but nowhere does he condemn a person for getting married. He says many times that if someone cannot control there desires for sex, which he never condemns, then that person should be married. Basically the main argument is that if you have sexual desires, get married, if not, then it is best to stay single. So if someone is engaged to be married, and normally that would be a long time, Paul was saying that it is better not to wait until it is too late. Basically he is saying that if you cannot control your urges for sex, then get married.
 
He says many times that if someone cannot control there desires for sex, which he never condemns, then that person should be married.
Such a hopeless romantic :love:

"My dearest, I really want to bone someone, will you marry me?"

Can someone explain to me the moral reasons why someone needs to be married to have sex? Not just: it's in the Bible. But: it's immoral because ...

?
 
Such a hopeless romantic :love:

"My dearest, I really want to bone someone, will you marry me?"

Can someone explain to me the moral reasons why someone needs to be married to have sex? Not just: it's in the Bible. But: it's immoral because ...

?

In marriage it is "sanctified" by God as in the Beginning. If you use sex to multiply, it "may" be ok. Most people abort the process. Humans are the only creation with the ability to choose to do it or not. While there may be aberrations in plant and animal life, it is not the norm to abort the process.
 
Question: I accept that the bible condemns same sex marriage. However, in our current multi-faith and secular society, why should anyone else be bound by your conceptions of what constitutes 'marriage'? If you don't want to be in a same sex marriage because of your religion, fine. However, why deny the right to a civil agreement of marriage to others because your religious description of marriage differs?
There are two elements of marriage in today's society: the religous and civil aspect. Why should your commands in the religous aspect be seen as a compulsion to deny others the civil aspect?
 
Such a hopeless romantic :love:

"My dearest, I really want to bone someone, will you marry me?"

Can someone explain to me the moral reasons why someone needs to be married to have sex? Not just: it's in the Bible. But: it's immoral because ...

?

It's immoral because sex is for having kiddies, and kiddies need a married, heterosexual couple to raise them. Sex without marriage makes kiddies without marriage possible, and this is a very bad thing <tm>

Sex with contraception is immoral because every sperm is sacred.

I am emphatically not religious, but I'm pretty sure that covers the argument for why extramarital sex is immoral.
 
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