Ask a Red, Second Edition

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If you define Communism as the only "truly progressive" system, and think that only a society of advanced capitalism is ready for the Revolution, then everything that damages advanced capitalism, but doesn't advance Communism, is reactionary. Especially when taking the rampant anti-communism of most fascistic movements into account.

Anyway, let the actual Communists judge us :p
 
Considering all the complaints about the international (often Jewish) finance, the oppression of the little man by the banking systems, etc. by the local fascistoids, I have my doubts. Demagoguery against financial capital is nothing alien to fascism. Industrial capital gets off much lighter and is often even praised.

Finance capital is an international power. Fascism seeks to control power and hold it nationally.

This is simple nationalism. Capital has a life of its own, and free-moving capital enjoys this power outside of the power of national borders. Wherever it threatens the hegemony of racial or cultural "fasces" (this distinction is almost always progressing toward the national form of identity) it is an obvious target.

There is nothing "progressive" or "reactionary" about this. It is the simple relations of power.


Chomsky has discussed this point in reference to the free movement of capital which acts as a referendum on the relative profitability of markets. This is why production markets tend toward less compensation, less benefits, and low environmental standards as seen in China. This is also why consumer markets tend toward financially robust nations like the US, who have maintained power by controlling finance capital. Indeed, even when seeming progressives like Ratigan rail against the transfer of money, capital and power outside of the US they are propping up a nationalist, fascist paradigm.

The economies of the world today are fascist if they have any strength at all. The US is obviously this way, with robust, expansive military spending (at the height of the debt "crisis," on July 8th, the military budget was approved for an 18Bn$ increase over last year's budget). Expansive government purchases toward nationalist programs are fascist; the alternative is capitalism (the hegemony of private control over capital, which is not as important as control of management positions or other bottlenecks in capital) or socialism, which is the decentralization of power.

What the "progressives" in the US want, and this even is fringe, is fascist economics: expanded government purchases but no more democracy. The reactionaries want capitalism, which is probably worse than this kind of economic model, and possibly just as fascist. There is no real demand for the popularization of power; "free market" types are merely asking for consolidation of power with some quixotic notion of property.
 
You know what, Sayers? I LIKE you. You're not like the other people here in the trailer park.

Why the qualifier of "not fascist"? Every fascistoid ideology likes "anti-capitalist" rhetoric - especially before it actually gains political power. And fascism is sure reactionary.

I'll uh, leave this to the Red here, but Fascism isn't reactionary. It's the defining feature of Fascism, a nationalism rooted not in an idealized past, but an idealized future, that the nation must achieve.

And here we encounter the tripartite nature of the word "reactionary." First, fascism is reactionary because it arose as a reaction to liberalism. But it is also not reactionary because it does not harken back to an earlier time. Sure, the Nazis played up the Germanic legends thing a lot, and the word "fascism" itself is a harkening back to the symbols of Roman imperium, but Nazism is a clear aberration from fascism in rather the same way that Juche is a clear aberration from Maoism. Fascists strive to portray themselves as modernists in the same way that socialists do, play with modernist themes, and are as obsessed with industry as socialists are. In fact, perhaps the best way to describe fascism is that it is the other side of the coin of "modernist answers to the capitalism problem." The democratic, decentralizing, internationalist approach is socialism, the authoritarian, centralizing, nationalist approach is fascism. Which brings us to the third definition of reactionary, which is that which is not progressive in the Marxist sense, i.e. that which opposes the inexorable march of capitalism towards socialism. Trotsky, for example, famously wrote that fascism was "capitalism in decay," an attempt by governments whose countries were becoming increasingly dominated by monopolies and trusts to reverse the socialist trends of the working class into something that would protect their privilege, before it quickly eroded away.
 
Two questions:
Is post scarcity a requirement for communism? Or is it just that the current distribution is inefficient/unjust?
Second, why is it that we are at the second last step to communism? Why couldn't there be another step along the chain?
[edit]I've thought of a third: Is fascism the same thing, or at least very similar, to capitalism? Or does it live up to it's rhetoric as being "A third way"?
 
Hi I have a question regarding Marxism which arose from a debate I had with Traitorfish on another thread; that is, how does Marxism deal with individual existential consciouness? Is Marxism and Existentialism compatible? I know Sartre tried to mold them together, but was never convinced by his logic for it.
 
Can you describe who you voted for most recently, and why?
Scottish Greens in the last Scottish election, and because the mainstream parties make my stomach heave, and the only far-left parties running were ones which I didn't feel like dignifying with my vote.
 
Two questions:
Is post scarcity a requirement for communism? Or is it just that the current distribution is inefficient/unjust?

It is useful, but not necessary.

Second, why is it that we are at the second last step to communism? Why couldn't there be another step along the chain?

Because it is the internal dynamics of capitalism that will create socialism. It's not something we're "readied" for by capitalism, it's something that will by necessity grow out of capitalism, because of capitalism, like a butterfly from a pupa.

[edit]I've thought of a third: Is fascism the same thing, or at least very similar, to capitalism? Or does it live up to it's rhetoric as being "A third way"?

A difficult question. I certainly don't ascribe to the classical Marxist determinism. I see it as us having a choice in the future between socialism and fascism. Either we choose to value the individuals, or we choose to value the institutions. If we decide that people are more important than countries or corporations, then we will follow the road that leads to socialism. If we decide against that, then fascism is where we are headed.

Hi I have a question regarding Marxism which arose from a debate I had with Traitorfish on another thread; that is, how does Marxism deal with individual existential consciouness? Is Marxism and Existentialism compatible? I know Sartre tried to mold them together, but was never convinced by his logic for it.

This is not a question that I can answer.

Can you describe who you voted for most recently, and why?

With the exception of certain local politicians whom I know personally, I voted nearly straight-ticket democrat. The last election was of course a mid-term election, so the highest thing we voted for was representative. I voted for Steny Hoyer.

Inspiration for next question: How works communism with Green policy/environmentalism?

Today there is certainly a very strong fusion between them, but it wasn't always that way. The USSR and PRC certainly had/have bad track records with regards to environmental impact, but the trend was reversing itself rather sharply in the USSR in the 1970s and 80s before it was dissolved: the classic example is Lake Baikal. Today the attitude of socialists is generally one of sustainability, both economic as well as environmental. Theirs is an attitude of responsibility for one's actions, both in the literal and figurative sense, which is one of the reasons I like them so much.
 
Can you describe who you voted for most recently, and why?

In 2010 I held my nose and voted for a couple of Democrats in the hopes to keeping a couple of Republicans out of office. Definitely a "lesser of the two evils" scenario, since the Republicans in question are local Alabamians whose commercials were despicable.

I didn't vote for any officials in 2008, as I suspected (rightly) that the Democrats would go skipping toward do-nothing centerness instead of fighting for change like the progressives they have the impudence to call themselves.
 
Can you describe who you voted for most recently, and why?

Singapore People's Party, I think. The choice was between one of the small opposition parties or the broadly neoliberal incumbent, which has also been the ruling party since the beginning of this virtual one-party state.
 
What do Communists today think of NK? And what is NK's relationship with Marxism?

EDIT: I would also like to hear about what the debate is like amongst Communists, trade unionists and socialists about NK in the far-left papers, blogosphere, online debate and between Communist parties.
 
I'm no Communist but I can answer this as I remember of Traitorfish's ramblings about North Korea.
1. Most communists reject North Korea as an example of communism. There may be some who act like North Korea is Best Korea and everything bad about it is Imperialist, Bourgeois, Capitalist propoganda, but those people fall into the catagory of "Crazy Nutter".
2. The only relationship between Marxism and North Korea as of now is some left-over iconography and rhetoric. I believe they actualy purged the mention of socialism from their constitution. They are Juche, and only Juche.
 
What do Communists today think of NK? And what is NK's relationship with Marxism?

Juche is to Marxism as Nazism was to Fascism. In other words, a horrid twisting of ideals and principles into wholly unrecognizable forms, the only relation between the two at all being that the former falsely claims the mantle of the latter.

Maoism, and Juche in turn, are wholly detached from all forms of Marxist thinking. They are, in a word, wrong.
 
I'm no Communist but I can answer this as I remember of Traitorfish's ramblings about North Korea.
1. Most communists reject North Korea as an example of communism. There may be some who act like North Korea is Best Korea and everything bad about it is Imperialist, Bourgeois, Capitalist propoganda, but those people fall into the catagory of "Crazy Nutter".
2. The only relationship between Marxism and North Korea as of now is some left-over iconography and rhetoric. I believe they actualy purged the mention of socialism from their constitution. They are Juche, and only Juche.
Just so. :hatsoff:
 
Juche is to Marxism as Nazism was to Fascism. In other words, a horrid twisting of ideals and principles into wholly unrecognizable forms, the only relation between the two at all being that the former falsely claims the mantle of the latter.

Maoism, and Juche in turn, are wholly detached from all forms of Marxist thinking. They are, in a word, wrong.

Erm, are you implying Fascism is supposed to be anarchist, democratic, and egalitarian?
 
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