timtofly
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Does the Koran have all the inconsistencies regarding how many sons Abraham had?
The Koran does not even name the offspring that was sacrificed.
Spoiler :
Surah 37:
99. He said: "I will go to my Lord! He will surely guide me!
100. "O my Lord! Grant me a righteous (son)!"
101. So We gave him the good news of a forbearing son.
102. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I have seen in a vision that I offer thee in sacrifice: now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills, one of the steadfast!"
103. So when they had both submitted (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
104. We called out to him "O Abraham! ...
105. "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
106. For this was a clear trial-
107. And We ransomed him with a momentous sacrifice:
108. And We left for him among generations (to come) in later times:
109. "Peace and salutation to Abraham!"
110. Thus indeed do We reward those who do right.
111. For he was one of Our believing Servants.
112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.
113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to themselves.
99. He said: "I will go to my Lord! He will surely guide me!
100. "O my Lord! Grant me a righteous (son)!"
101. So We gave him the good news of a forbearing son.
102. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I have seen in a vision that I offer thee in sacrifice: now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills, one of the steadfast!"
103. So when they had both submitted (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
104. We called out to him "O Abraham! ...
105. "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
106. For this was a clear trial-
107. And We ransomed him with a momentous sacrifice:
108. And We left for him among generations (to come) in later times:
109. "Peace and salutation to Abraham!"
110. Thus indeed do We reward those who do right.
111. For he was one of Our believing Servants.
112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.
113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to themselves.
Let the Christian missionaries study the Qur'ân thoroughly before calling upon ghosts that will frighten nobody but themselves. Indeed, the Biblical version of the story: "sacrifice your only son, Isaac" or "sacrifice your firstborn son, Isaac" is an enigma they must live with.
The whole argument is not with how many sons he had. The author of Genesis 22:2 clearly understood that there would come a time where humans would question the validity of such a command. According to tradition, Abraham did not abandon Ishmael. In fact the whole story behind the Kaba was that both Abraham and Ishmael made pilgrimages there. That these stories were intertwined would seem to indicate that the Koran would have to be written in such a way to be ambiguous yet convincing enough to favor Ishmael, the firstborn son as the intended sacrifice. In fact since it was written the consensus seems to be split down the middle in that half of the Islamic scholars seem to think that it was Isaac and the other half Ishmael. Isaac was the son of promise and according to the Koran was even going to father Jacob, thus they claim that means God would not have told Abraham to offer up Isaac before he could father Jacob.
One can claim that it is a poorly written myth, or one can claim that it is a sign of what God would do when he sent Christ into the world. One can be antagonistic, or one can claim a blessing. Free will is a bugger. Choices can be made, but consequences can be interesting. Maybe there is more to Genesis 3:15 than a straight forward literal reading?