Altars are only AntiquityIf base game has a Schism mechanic I will sacrifice my firstborn upon my Ed Beach Altar
Temples are Exploration (gotta keep with the times)
Altars are only AntiquityIf base game has a Schism mechanic I will sacrifice my firstborn upon my Ed Beach Altar
No need for human sacrifice, happily, base game does not include religious schism.If base game has a Schism mechanic I will sacrifice my firstborn upon my Ed Beach Altar
Interesting! But I am still unconvinced this is the best representation of Abbasid mosque architecture. The Ibn Tulun structure you're referring to is the ablution fountain that was a later Mamluk addition from the 13th century, although the fountain it replaced also had a dome cover, it still isn't a single-domed mosque. al-Kazimiyya is interesting but it is primarily a shrine, and represents better the shrine architecture of the Safavid period, as it was reconstructed then (although, again it originally did have a dome according to written sources). Besides Samarra, we also have the Mosque of al-Mansur in Baghdad which I believe was the Friday mosque of the city, and while it doesn't survive today, we do know it was a hypostyle mosque that rejected the Umayyad domed models and took the Prophet's Mosque in Medina as the model. Scholars have argued that one of the key architectural differences between the Umayyads and Abbasids is the domeless Abbasid mosques, which was very much intentionally done to distinguish themselves from their predecessors, like the two examples we have in Samarra (Mosque of abu Dulaf and Mosque of al-Mutawakkil), which I think are really interesting representations of a specific Abbasid architectural style! The second distinct feature is the single spiral minaret that is not attached to the mosque, which I would have loved to see here, since one of the appealing parts of having era specific civilizations was this idea that we could really delve into the specifics and aesthetics of that civ! BUT, I've been going back through my notes on Abbasid architecture today, and there is an interesting building called basically 'domed building' that its function is a little bit unknown, but has some burials underneath (so maybe a tomb structure) or maybe was a shrine for circumambulation for those unable to make it to the dome of the rock, so I was wrong to say it is totally uniqueyou are missing the bullet point about corsairs.
I think it's not just the DotR and Al-Khulafa that influenced civ's design, but also Al-Kazimiyya. And domes on octagonal structures can be found in other Abbasid buildings, e.g., the Ibn Tulun Mosque (which is Dome on octagonal on square), and of course in many later mosques as well.
source?No need for human sacrifice, happily, base game does not include religious schism.
source?
Yeah, you can definitely stick more accurately to history and show off some progressions in architecture as the OG era-separated Humankind did it. Humankind mostly used real buildings for the specific districts but in the end it meant that telling the districts apart was pretty hard. Civ 7 really focuses much more on identifiability and readability over history....which I would have loved to see here, since one of the appealing parts of having era specific civilizations was this idea that we could really delve into the specifics and aesthetics of that civ!
The interesting point about this image is that the ancient Korean buildings of Silla and early Goryeo are surprisingly looks like the Japanese building in this image. They mainly were colored red and white and had more simple roof than Joseon's one. The different can be found from dancheong (the decorations under the roof), the ancient Korean one was more colorful than Joseon's(mainly green) and Japanese(mainly red).
I mean the image was meant to highlight the non-fitting stereotype that establishes a clear and well delineated "style" in favor of complex reality.The interesting point about this image is that the ancient Korean buildings of Silla and early Goryeo are surprisingly looks like the Japanese building in this image.
A small nitpick: If I recall correctly, the word for the "community" in Arabic is "jama'ah," and this word is sometimes used to refer to the "scholar community" rather than "ulema."Finding a unique quarter for Abbasid was difficult. Ulema, as has been pointed out here, means "community of scholars" - not an infrastructure of brick and mortar, but an infrastructure of minds and books. What does a quarter create but a community that lives within it? Building multiple religious buildings within a tile creates that community, and that community (and the use of the Alim) is what is referenced here. A city with an active ulema is a city with learning, wisdom, science, et cetera.
Yes, even in Korea, people don't like the accurate early Korean buildings because it seems like Japanese. So many restored old buildings were colored with Joseon styleI mean the image was meant to highlight the non-fitting stereotype that establishes a clear and well delineated "style" in favor of complex reality.
Spoiler :The Japanese building style looking a lot like the older Korean styles makes sense in that what the author really picked up on was the Tang dynasty style that both used as a base.
Which they disassociated from the Chinese themselves in the process.
Usually when you want to stress something is Japanese you reference a building like this instead:
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Wood lacquered pitch-black, golden foil decorations, bark (as here) or copper-plated roof, karahafu (that bent shape of the roof in the front) and throw in some torii and twisted ropes to drive the point home.![]()
Thanks for the info, I wasn't aware that the fountain in the Ibn Tulun Mosque is a later addition - it fit's the central courtyard of the mosque so well.Interesting! But I am still unconvinced this is the best representation of Abbasid mosque architecture. The Ibn Tulun structure you're referring to is the ablution fountain that was a later Mamluk addition from the 13th century, although the fountain it replaced also had a dome cover, it still isn't a single-domed mosque. al-Kazimiyya is interesting but it is primarily a shrine, and represents better the shrine architecture of the Safavid period, as it was reconstructed then (although, again it originally did have a dome according to written sources). Besides Samarra, we also have the Mosque of al-Mansur in Baghdad which I believe was the Friday mosque of the city, and while it doesn't survive today, we do know it was a hypostyle mosque that rejected the Umayyad domed models and took the Prophet's Mosque in Medina as the model. Scholars have argued that one of the key architectural differences between the Umayyads and Abbasids is the domeless Abbasid mosques, which was very much intentionally done to distinguish themselves from their predecessors, like the two examples we have in Samarra (Mosque of abu Dulaf and Mosque of al-Mutawakkil), which I think are really interesting representations of a specific Abbasid architectural style! The second distinct feature is the single spiral minaret that is not attached to the mosque, which I would have loved to see here, since one of the appealing parts of having era specific civilizations was this idea that we could really delve into the specifics and aesthetics of that civ! BUT, I've been going back through my notes on Abbasid architecture today, and there is an interesting building called basically 'domed building' that its function is a little bit unknown, but has some burials underneath (so maybe a tomb structure) or maybe was a shrine for circumambulation for those unable to make it to the dome of the rock, so I was wrong to say it is totally unique
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al-Mutawakkil's great mosque in Samarra
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Mosque of Abu Dulaf in Samarra
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dome of the rock copy in Samarra
Good catch!What do you think the odds are that this guy from the Switch video is the Mamluk?
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I would disagree with that. I think Act II will have a strong focus on religion (the Cultural Legacy will probably be a “Religion Victory”)Deductive reasoning? Religion is being introduced at its first concrete stages in Act II of this game. I do not see a pathway for schisms, or even an emphasis on religion, in this first draft.
Nah, that's a Jin horseman.What do you think the odds are that this guy from the Switch video is the Mamluk?
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This would be an odd UU for Ming, right? So it‘s probably just the East Asian variant of the standard knight unit.Nah, that's a Jin horseman.
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Good catch!
Not quite the Abbasid timeframe and not exactly the look, but something similar to this Ottoman Era Mamluk armor might have been used as the model. Still, I wouldn't necessarily picture an early Mamluk with such heavy armor and horse armor.
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From what they said so far, religion while having more importance on exploration, is not a separated thing with a separated wield like in 6. Which is why there isn't a religion legacy path and victory. In the Shawnee stream they mentioned how the cultural legacy path is exploration is the one that is most closely tied to religion, but all 4 have a secondary path that benefits from strong religion play.Speaking of yields... We don't have Faith yield this time around right?
Interesting how the visual of this knight unit is almost identical to this figurine, which is just a random reconstruction of a Jin-era "Iron Pagoda" heavy cavalry on the internet.This would be an odd UU for Ming, right? So it‘s probably just the East Asian variant of the standard knight unit.