Maybe trans people are miserable because, and here's a massive shock, being the opposite gender of what your brain and instincts tell you is profoundly uncomfortable?
Trans people are still regarded as a joke and at best a curiousity to gawk at, even in supposedly liberal societies, nevermind the worry of triggering someone into violence with their mere existence.
This is not what I'm hearing from the social justice crowd. They want to go all in and eliminate even the concepts of femininity and masculinity, since those are restrictive (thus, the logic goes, oppressive). At the end of this great revolution there'll just be a uniform blob of 'people' with varying sexual appetites and characteristics, no expectations at all.
Love, understanding, trust and partnership are actually the foundation of human society and rejecting them is what makes you inhuman.
I rejected nothing but the view that feelings are
all that's needed for society to work.
People usually know what makes them miserable.
This hasn't been true for at least half a century, probably much longer. For most of my life I was dead wrong about what I needed, and getting my way on the matter would have made everything far worse for me.
Instead of saying that my posts contradict each other, show how those posts contradict each other. "No u!" is not an argument.
You claim that what you and your girlfriend have, which I take to be undefined interactions and emotions that you share, is better than any marriage 'you've seen' and therefore serves as evidence that marriage shouldn't be a requirement for a permanent relationship. In the second post you go on to say that institutional marriage has been a part of every culture that has ever existed, which, as far as I can see, is
extremely strong evidence for marriage's necessity. (Your pointing out that they are all different doesn't weaken that in the slightest, it only shows that such an institution may take many forms, some of which may be less moral or healthy than others.)
I don't reject marriage as a ritual, quite the opposite actually. I love rituals, both as a concept and as a part of my day to day life. No idea how you misread me in that way. Do you take offense at the idea of changing established rituals? Because that's literally what human culture has been doing for the last thousands of years.
No, what you explicitly said was that you wanted to leave room for more 'open, inclusive' relationships. Not to define the ritual in a new way, not to change it, but to render it a completely open-ended, irreligious commitment to being with another person. Sacredness, monogamy, and cultural continuity (i.e. doing the same thing as your ancestors and descendants) are stripped away entirely. If you truly see the value in ritual, you must understand how that is pure destruction.
What I'm saying is that the church shouldn't be an authority on legal partnerships, and that legal partnerships don't need the Christian element in a secular country.
Okay, first, ask your local Rabbi if that sort of marriage is exclusively Christian. Secondly, the model is
indisputably more ethical than what the vast majority of cultures did (polygamy, bride-purchasing, old men with preteens). Thirdly, the societies that created the modern world, where you now live, uniformly practiced this type of marriage - which should suggest that exchanging it for another type might nit be as easy as it appears. Finally, marriage is an essential institution for poor and violent areas, which I wouldn't expect someone who travels the world to understand.
Think it is restrictive? Exclusionary? That's the point. It roots people in a tangible part of society. I don't want to live in a world without grandmothers or surnames or family trees. The nuclear family definitely isn't perfect, as it lacks an extended kinship group, but that's not marriage's fault.
I don't need marriage for that, I have integrity, perseverance, mental fortitude and sound judgement. I don't need an institution to chain me to my partner,
I disagree. It is supremely obvious that human beings do not know what is good for themselves. They might think they do, but always end up bitten for it, however long that takes.