Muslim culture in the West still very much pushes women towards wearing the Hijab
While we are quite capable of reason, people are often not reasonable. Nor are we consistent in our views. When people write books or articles or position papers about stuff, generally, they are to persuade people of something so the authors look to be consistent and persuasive. Otherwise there is little reason to be consistent in our views. We like consistency in others, but are less demanding for ourselves.Sure. What I mean people can't hold these positions and have a consistent world view when it comes to what constitutes oppression and what doesn't. They are contradictory positions, is what I'm trying to say.
Mondaming?
Nun's choose to be nuns.
Muslims choose to be Muslims, at least in the west.
I heavily disagree with the idea that Muslim culture is a "relatively weak force" in this context. Sure, if we were talking about the Muslim influence on the West overall, yeah, Muslim influence is a rather weak force, but we're talking about Muslim influence on Muslim women. That's a wholly different thing, because a Muslim woman (and yeah, that's a silly term, but I'll use it for the sake of keeping that part of the discussion simple) does not exist in an average "greater Western Society", a Muslim woman usually exists in an area that is dominated by Muslims , and mostly has contact with other Muslims; their parents, their family, friends of the family, their friends, etc.I think this statement is at the core of unwinding the contradiction. Muslim culture in the west is such a relatively weak force that it doesn't really amount to a contribution to oppression. It doesn't "very much push" anything. It applies to far too few people, and even those it applies to are more influenced by other factors.
I kind of see it as a difference being raised constantly told that it is the only thing to do by all your family and religious leaders as opposed to choosing a vocation as an adult.![]()
I heavily disagree with the idea that Muslim culture is a "relatively weak force" in this context. Sure, if we were talking about the Muslim influence on the West overall, yeah, Muslim influence is a rather weak force, but we're talking about Muslim influence on Muslim women. That's a wholly different thing, because a Muslim woman (and yeah, that's a silly term, but I'll use it for the sake of keeping that part of the discussion simple) does not exist in an average "greater Western Society", a Muslim woman usually exists in an area that is dominated by Muslims , and mostly has contact with other Muslims; their parents, their family, friends of the family, their friends, etc.
And while there is no such thing as a unified "Muslim Culture", there are expectations towards women that are shared by most cultures that have their origin in the same religion, in this case Islam.
That logic doesn't make sense to me. If oppression is not oppression because the person can, in theory, move away from the area where they're being oppressed, then most types of oppression would not actually qualify as oppression, because the people being oppressed could always move away to a place where that type of oppression doesn't exist. So by that logic, oppression only exists in cases where the person is prevented from moving out of the oppression, or when it's not worse than the average condition in greater society. That's a ... weird view of the world that excludes a very specific type of situation from being oppression, while there are situations that are better and worse that all qualify as oppression.We're still talking about western countries. A woman born and raised in a "Muslim community" cannot be confined there as an adult.
Would I prefer to have not been raised in the house of a racist? Sure. Would I prefer to have grown up somewhere other than the rural hinterland in a community dominated by the associated parochial views? Of course. Was leaving all that behind and finding the diversity of options available to me harder than it might have been for someone born in a different place and time? Sure. But that's the breaks of birth.
Mondamingian Traitorland!Sticking with the theme, we'll call it New Traitorland.
The only times I've ever seen anyone wearing a full nun's habit (in person, not on TV or in movies) have been either as a Halloween costume or in the theatre, the year I worked on a production of "The Sound of Music."Or the Catholics that think the Hijab is a symbol of oppression but don't have any issues with a Nun's habit.
That logic doesn't make sense to me. If oppression is not oppression because the person can, in theory, move away from the area where they're being oppressed, then most types of oppression would not actually qualify as oppression, because the people being oppressed could always move away to a place where that type of oppression doesn't exist. So by that logic, oppression only exists in cases where the person is prevented from moving out of the oppression, or when it's not worse than the average condition in greater society. That's a ... weird view of the world that excludes a very specific type of situation from being oppression, while there are situations that are better and worse that all qualify as oppression.
But I also disagree with the logic that a person can just move away from that area. Not only are there practical limitations - how does an individual from a demographic that usually comes from a socially and economically disadvantaged background even manage to afford to move, and how would they find a flat to move into if the story they have to tell the landlord is that they're running away from their old life? But it also requires a very specific kind of person to leave ones life behind; I do not think it is reasonable to expect the average person to be able to do that.
Overall, I find the argument pretty weak. Even in its best state - that people could move away, but don't because it's easier to accept the limitations of the area that you live in in comparison - this would still fall under the banner of oppression - at least when oppression is defined in a way that societal expectations constitute oppression.
Define ‘west’.Muslims choose to be Muslims, at least in the west.
Define ‘west’.
Not sure where you got the idea from that I claimed those are the same things, I did not. Quite the opposite, I'll agree with you immediately that a Muslim woman woman has the relative privilege of being able to move out of her community (at least if she's not one of the few unlucky people who live in particularly radical families and get abducted or killed for even trying to leave their family and the life that they planned for them), while a black person in the will face some amount of oppression anywhere in the USA, but I don't see how that means that we can in any way conclude that therefor, things such as being forced to wear the Hijab are not signs of oppression.Look, if you want to say that breaking from the orthodox Muslim community in City X, which might require moving across town, is comparable to seeking that magical place in the US where the criminal justice system isn't biased against blacks there is no way I can stop you, but I think everyone else will agree that the difficulties differ by several orders of magnitude.
rah, maybe your Chicago nuns are just fashionably late in changing their outfits. Although the Chicago nuns I know don't wear habits of any sort.