In the year 1189, the Arab world was taken by storm when the current Khalifat al-Mu’mineen fell ill and could not rule. The empire held its breath in fear. Who would lead? Would the enemies of Islam march to exploit this loss of leadership? After several months of fierce debate, the council of 1189 came to a conclusion. Dar-al-Misr came to be the head of the Muslim Ummah in the absence of the Caliphate.
This controversial choice sparked fear amongst the people. The most populous house would also become caliph? Would he not abuse his position to benefit his house? Could he truly uphold his oath to defend the Ummah? But the Arabs decided to accept him. While his position might lend itself to abuse, the current Dar-al-Misr was known to be an honest and upright man. His oath was considered a good a guarantee to lenders as gold. Still, the empire would watch and wait with bated breath, to see if this was simply a temporary stopgap measure, or a dangerous precedent, and if the Dar-al-Misr proved to be unworthy; well, the greatest jihad is to oppose the unjust tyrant.
As the Arab world unfurled their sails to catch the winds of destiny, the rest of the world was changing as well. Covert Nitawas operating in China found a Mongol Horde near the deserts of Northern China. The sight of so many soldiers in one place sent a chill down the agent’s back. They would wash the earth with blood. What this meant for China and the world, only Allah knows. Still, China’s power was not to be underestimated. Right now, China was amongst the most powerful nations in the world. Could the fury of the barbarian horde overcome the walls of civilization? It remains to be seen.
In more mundane news, Dar-al-Misr made several favorable trades. A merchant at heart, he had haggled aggressively with many nations to get the best deals for the Ummah. He cancelled the trading of iron with Ethiopia, a foolish tactical error, and instead traded clams for incense and a small amount of gold. The Caliph also traded wheat for the extremely valuable sugar with the Sultanate of Mataram, a newly converted nation, as well as marble for spices and a small sum of gold. Alarmed by the Mongol threat, the acting Caliph loaned the Chinese horses for rice, incense, and silk. Luxuries would not help the Chinese after all, if the Mongols cut off their heads, and while moderation was a good virtue, a little luxury could help the people feel more productive and Allah did not prohibit the wearing of silk garments. This deal would later be renegotiated without wheat thrown into the mix. Another trade with China exchanged marble for silk and a small sum of gold. Surely but slowly the Arabs were tightening their grip over the Silk Road. Soon the Caliphate would be unmatched in material prosperity as well as military might and spirituality. To boost relations with the Mongols, who seemed destined to become a power in the Far Eastern region of the world, Dar-al-Misr sold fish to the land locked nation for a pittance. Perhaps these rough mannered nomads from the steppes would see the light of Allah and convert. Finally wheat was sold to the Holy Romans and the Japanese, while the Russians bought fish, to establish trade relations with these countries. Trade was a vital engine in the proselyting of Islam, for there were few bonds as strong as commerce, especially between nations. Islam was a religion to be spread with the haggling of merchants, not at the edge of a sword.
This was also the era of increased espionage. Aside from the Nizawa that had spotted the Mongol horde in China, there was another spy ring. A NIzawa had disguised himself as a scribe and spent years taking careful notes of Chinese government structure and agricultural practices, only to almost be caught and hanged as a traitor, but managed to don a nifty disguise as a mad beggar wandering his way out of China in search for magic beans. He was well rewarded for returning to Arabia with the knowledge of Civil Service.
In a private letter to the regent, Wazir al-Kharijiyah espoused some concerns over Ethiopia, and the need to deal with them.
Oh, Great and Mighty Dar-al-Misr, as you have been trusted with the important stewardship over the Muslim Ummah, It is to you I must turn to with my concerns. Do not trust the Ethiopians, they are hypocrites, snakes waiting in the shadows, and much as the hypocrites did during the birth of Islam, they will turn their backs on us when we need them the most, or else they will bring war to our gates. It is in my understanding that the Muslim Ummah cannot afford to make war with them, due to the power of their war elephants. Do not worry about those elephants. Have you forgotten Surat-al-Fil? The king of Yemen brought to bear the mightiest army yet seen in the Arabian peninsula, complete with trumpeting elephants against the Kabah and the House of God. His bones lie bleached by the sun, washed with the desert sand, his name forgotten, and Mecca and the Bayt Allah still stands. Allah protects what belongs to him. Still, if you fear Muslim casualties, then I shall send my spies to sabotage the Ethiopian source of elephants so that they may not increase their divisions of such perilous and majestic creatures, along with any other such military supplies they may have..
The regent agreed with this concern and authorized the sabotage of the Ethiopian camp for capturing elephants and some other military targets.
In 1207 Ad, with extensive help from the government, horse breeders had come to a more extensive understanding of horses, culminating in the tome العقل حصان (The Mind of a Horse) by Ibn al Farouq. It was distributed to public libraries across the empire and widely read by farmers, leading to an increase in food.
Also in 1207, the Holy Roman Empire captured Belgrad, consolidating their hold on a territory stretching from the Balkans all the way to Scandinavia. This caused mixed feelings within the regent. On one hand he had been hoping to capture the territory in the name of Allah, but on the other hand the Holy Romans were friends, and in Islam one should wish for their friends what they would wish for themselves. It didn’t hurt that this would help the Holy Romans function as somewhat of a buffer between the Islamic caliphate and the heathen European nations.
Another more alarming turn of events in 1207 was the presence of Mongols so close to the Islamic heartlands. They had spread from Northern China to Central Asia in such a short amount of time. What if they decided that these were paltry gains and cast their war hungry eyes towards the Caliphate? It seemed that the regent’s worst fears were confirmed when he heard of rapid conquest of Chinese cities by the Mongols, and after they began to gobble up Persia and plant themselves right on the border of the Caliphate. This would bear watching.